Psalm 110

Psalm 110
Of David

1 The LORD says to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.”
2 The LORD will extend your mighty scepter from Zion; you will rule in the midst of your enemies.
3 Your troops will be willing on your day of battle. Arrayed in holy majesty, from the womb of the dawn you will receive the dew of your youth.
4 The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.
5 The Lord is at your right hand; he will crush kings on the day of his wrath.
6 He will judge the nations, heaping up the dead and crushing the rulers of the whole earth.
7 He will drink from a brook beside the way; therefore he will lift up his head.

The writer of Hebrews refers to this psalm in Hebrews chapters six and seven. The Lord referred to this verse three times in the gospels (Matthew 22:44, Mark 12:36, Luke 20:42). He also warned the Jews that in the future you will see the Son of Man sitting on the right hand of God and coming on the clouds of heaven (Matthew 26:64 and Mark 14:62). Peter in Act chapter two and the author of Hebrews in chapter one refers to this psalm when addressing the work of Christ. The Lord used this psalm to redirect the Pharisees answer to his question “What do you think of Christ? Whose son, is he?” When they answered, “the son of David”, he referred them to this psalm, which he accredited to David. His question was “How is it then that David speaking by the Spirit calls him Lord? If then David called him ‘Lord’ how could he be his son?” To this, they could not answer him a word, nor did they ask him any more questions. Christ reference to this psalm was during his last week on this earth right before his death when his authority was questioned. In Matthew 26:24 Christ states, “The Son of Man will go just as it is written about him” and in Act chapter two Peter preaches that Christ is the one written about in this psalm.

Two facts to remember about this psalm: The Lord will judge the nations; however, He also has the role of priest after the order of Melchizedek. In I John 2:2 John writes of his actions in this position as being the propitiation for the sins of the whole world. So read this psalm in relationship to Psalm two and “kiss the Son, lest he becomes angry and you perish in the way, for his wrath may kindle in a moment. Blessed are all who take refuge in Him.”

Psalm 109

Psalm 109
Of David.
1 O God, whom I praise, do not remain silent,
2 for wicked and deceitful men have opened their mouths against me; they have spoken against me with lying tongues.
3 With words of hatred they surround me; they attack me without cause.
4 In return for my friendship they accuse me, but I am a man of prayer.
5 They repay me evil for good, and hatred for my friendship.
6 Appoint an evil man to oppose him; let an accuser stand at his right hand.
7 When he is tried, let him be found guilty, and may his prayers condemn him.
8 May his days be few; may another take his place of leadership.
9 May his children be fatherless and his wife a widow.
10 May his children be wandering beggars; may they be driven from their ruined homes.
11 May a creditor seize all he has; may strangers plunder the fruits of his labor.
12 May no one extend kindness to him or take pity on his fatherless children.
13 May his descendants be cut off, their names blotted out from the next generation.
14 May the iniquity of his fathers be remembered before the LORD; may the sin of his mother never be blotted out.
15 May their sins always remain before the LORD, that he may cut off the memory of them from the earth.
16 For he never thought of doing a kindness but hounded to death the poor and the needy and the brokenhearted.
17 He loved to pronounce a curse may it come on him; he found no pleasure in blessing may it be far from him.
18 He wore cursing as his garment; it entered into his body like water, into his bones like oil.
19 May it be like a cloak wrapped about him, like a belt tied forever around him.
20 May this be the Lord’s payment to my accusers, to those who speak evil of me.
21 But you, O Sovereign LORD, deal well with me for your name’s sake; out of the goodness of your love, deliver me.
22 For I am poor and needy, and my heart is wounded within me.
23 I fade away like an evening shadow; I am shaken off like a locust.
24 My knees give way from fasting; my body is thin and gaunt.
25 I am an object of scorn to my accusers; when they see me, they shake their heads.
26 Help me, O LORD my God; save me in accordance with your love.
27 Let themknow that it is your hand, that you, O LORD, have done it.
28 They may curse, but you will bless; when they attack they will be put to shame, but your servant will rejoice.
29 My accusers will be clothed with disgrace and wrapped in shame as in a cloak.
30 With my mouth I will greatly extol the LORD; in the great throng I will praise him.
31 For he stands at the right hand of the needy one, to save his life from those who condemn him.

As I read this psalm of David, I look back to the time that he was running from Saul. At this time in his life he was in running from the law of the land and being hunted down as a criminal. During this time of running from Saul his name and reputation was being destroyed by Saul. The times of I Samuel seventeen and eighteen when David was the hero, the one who slew Goliath, the captain of a thousand men, the one that slew ten thousand were now history. It was not because of something evil that David had done, but the envy that Saul had of David. Just like Cain who slew Abel because Abel’s sacrifice was accepted by God and Cain’s was not, Saul desired to slay David because God’s favor was on David and not Saul. The same can be said of Christ as he walked on this earth two thousand years ago. As you read the verses above you can see a picture of Christ as he was accused by the religious leaders of wrongs he never did. The accusers in this verse have the same nature of Satan (who is the Great Accuser) in them.

As I was reading today (February 22, 2008) in My Utmost for His Highest) Oswald Chambers writes “Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us.”

Verse 21 is a verse that will conquer this fear for the believer, and it is this truth: “It is out of his goodness that we are delivered and not our righteousness; to him belongs the praise and glory for this great salvation.” So how must we approach those closest to us when like David they accuse us falsely and attach us. David gives the answer on how to approach these times in verse 4 “but I am a man of prayer”. Believe me it is hard when someone very close to you turns on you and seeks to destroys you and your reputation. At first you want to fight back and take the matters into our hands. However, if your desire is to be Christ-like then you soon discover and realized that this is an issue that only God can handle so you turn to him in prayer and remember what that we are to be Christ-like in everything we do. The very things our Lord stood for— love, justice, forgiveness, and kindness among men will someday be in place and we who follow him will reign with him, so wait on his return both in prayer and staying in his word.

As I read this psalm of David, I can picture the inward hurt that must have been in his heart. The cry for justice is alive in this psalm, however there is also a cry to God from David to deliver him from those that are attaching him. We as believers also face the same issues and struggles that David faced as we go about our daily routines. We see God’s loving kindness, his goodness, his mercies, and his forgiveness is always there for us as well as others to enjoy; however, it does come with a price. That price is the realization that our way is wrong, and we need to repent and turn from our evil way to God’s way. This is a price that many do not want to pay. Vengeance (the repayment of evil to those that did evil to us) is something that we must leave in God’s hand. The desires that David outlines in this chapter:

appoint an evil man to oppose him

let an accuser stand at his right hand
when he is tried, let him be found guilty

may his prayers condemn him.
may his days be few

may another take his place of leadership.
may his children be fatherless

may his wife a widow.
may his children be wandering beggars

may they be driven from their ruined homes.
may a creditor seize all he has

may strangers plunder the fruits of his labor.
may no one extend kindness to him

may no one take pity on his fatherless children.
may his descendants be cut off

may their names blotted out from the next generation.
may the iniquity of his fathers be remembered before the LORD

may the sin of his mother never be blotted out.
may their sins always remain before the LORD

may the memory of them be cut off from the earth.
may the curse he pronounce be upon him

may this curse be like a cloak wrapped about him

may it be like a belt tied forever around him.
may this be the Lord’s payment to my accusers, to those who speak evil of me.

are justified,

However, these desires are for God to execute and not us.

Psalm 108

Psalm 108


1 My heart is steadfast, O God; Iwill sing and make music with all my soul.

2 Awake, harp and lyre! I will awaken the dawn.

3 I will praise you, O LORD, among the nations; I will sing of you among the peoples.

4 For great is your love, higher than the heavens; your faithfulness reaches to the skies.

5 Be exalted, O God, above the heavens, and let your glory be over all the earth.

6 Save us and help us with your right hand, that those youlove may be delivered.

7 God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Succoth.

8 Gilead is mine, Manasseh is mine; Ephraim is my helmet, Judah my scepter.

9 Moab is my washbasin, upon Edom I toss my sandal; over Philistia I shout in triumph.”

10 Who will bring me to the fortified city? Who will lead me to Edom?

11 Is it not you, O God, you who have rejected us and no longer go out with ourarmies?

12 Give us aid against the enemy, for the help of man is worthless.

13 With God we will gain the victory, and he will trample down ourenemies.

See Psalm 60

Psalm 107

Psalm 107
1 Give thanks to the LORD, for he is good; his love endures forever.
2 Let the redeemed of the LORD say this those he redeemed from the hand of the foe,

3 those he gathered from the lands, from east and west, from north and south.
4 Some wandered in desert wastelands, finding no way to a city where they could settle.
5 They were hungry and thirsty, and their lives ebbed away.
6 Then they cried out to the LORD in their trouble, and he delivered them from their distress.
7 He led them by a straight way to a city where they could settle.
8 Let them give thanks to the LORD for his unfailing love and his wonderful deeds for men,
9 for he satisfies the thirsty and fills the hungry with good things.
10 Some sat in darkness and the deepest gloom, prisoners suffering in iron chains,
11 for they had rebelled against the words of God and despised the counsel of the Most High.
12 So he subjected them to bitter labor; they stumbled, and there was no one to help.
13 Then they cried to the LORD in their trouble, and he saved them from their distress.
14 He brought them out of darkness and the deepest gloom and broke away their chains.
15 Let them give thanks to the LORD for his unfailing love and his wonderful deeds for men,
16 for he breaks down gates of bronze and cuts through bars of iron.
17 Some became fools through their rebellious ways and suffered affliction because of their iniquities.
18 They loathed all food and drew near the gates of death.
19 Then they cried to the LORD in their trouble, and he saved them from their distress.

20 He sent forth his word and healed them; he rescued them from the grave.
21 Let them give thanks to the LORD for his unfailing love and his wonderful deeds for men.
22 Let them sacrifice thank offerings and tell of his works with songs of joy.
23 Others went out on the sea in ships; they were merchants on the mighty waters.
24 They saw the works of the LORD, his wonderful deeds in the deep.
25 For he spoke and stirred up a tempest that lifted high the waves.
26 They mounted up to the heavens and went down to the depths; in their peril their courage melted away.
27 They reeled and staggered like drunken men; they were at their wits’ end.
28 Then they cried out to the LORD in their trouble, and he brought them out of their distress.
29 He stilled the storm to a whisper; the waves of the sea were hushed.
30 They were glad when it grew calm, and he guided them to their desired haven.
31 Let them give thanks to the LORD for his unfailing love and his wonderful deeds for men.
32 Let them exalt him in the assembly of the people and praise him in the council of the elders.
33 He turned rivers into a desert, flowing springs into thirsty ground,
34 and fruitful land into a salt waste, because of the wickedness of those who lived there.
35 He turned the desert into pools of water and the parched ground into flowing springs;
36 there he brought the hungry to live, and they founded a city where they could settle.
37 They sowed fields and planted vineyards that yielded a fruitful harvest;
38 he blessed them, and their numbers greatly increased, and he did not let their herds diminish.
39 Then their numbers decreased, and they were humbled by oppression, calamity and sorrow;
40 he who pours contempt on nobles made them wander in a trackless waste.
41 But he lifted the needy out of their affliction and increased their families like flocks.
42 The upright see and rejoice, but all the wicked shut their mouths.
43 Whoever is wise, let him heed these things and consider the great love of the LORD.

This Psalm reminds me of what Mart De Hann wrote in his book Been Thinking About “The Scriptures offer no hope to those who refuse to believe Christ suffered for them. The Bible offers a whole new life, however to those who believe that Christ lived and died as their substitute.” However, as I consider the words that he wrote I realized that his entire statement is based upon his belief that the Scriptures are the foundation of his philosophy system. This Psalm reflect the simple theme of man’s helplessness outside of God’s intervention. Life is good because of God’s unfailing love and his wonderful deeds for men. However, just as the statement that Mart De Hann made was based upon the belief that the Scriptures are the foundation of his philosophy system so must we base the truth of this Psalm upon this same foundation. Are the scriptures the foundation of your philosophy system?

As one who has spent over fifty years studying the Bible, I can see why this Book has survived the countless attempts to deny it as the Word of God. The more I study and let the Holy Spirit reveals its truths the more I want to give thanks to the LORD for his unfailing love and his wonderful deeds for men. The message of the world with it focus on the lust of the flesh, the lust of the eyes, and the pride of life is all around us twenty-four hours a day seven days a week. The best way to combat the desires of our sinful nature to stay in the Word. As Psalm one states the Lord knows the way of the righteous, but the way of the ungodly shall perish. So let us daily give thanks to the LORD for his unfailing love and his wonderful deeds for men.

Psalm 106

Psalm 106
1 Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever.
2 Who can proclaim the mighty acts of the LORD or fully declare his praise?
3 Blessed are they who maintain justice, who constantly do what is right.
4 Remember me, O LORD, when you show favor to your people, come to my aid when you save them,
5 that I may enjoy the prosperity of your chosen ones, that I may share in the joy of your nation and join your inheritance in giving praise.
6 We have sinned, even as our fathers did; we have done wrong and acted wickedly.
7 When our fathers were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea.

8 Yet he saved them for his name’s sake, to make his mighty power known.
9 He rebuked the Red Sea, and it dried up; he led them through the depths as through a desert.
10 He saved them from the hand of the foe; from the hand of the enemy, he redeemed them.
11 The waters covered their adversaries; not one of them survived.
12 Then they believed his promises and sang his praise.
13 But they soon forgot what he had done and did not wait for his counsel.
14 In the desert they gave in to their craving; in the wasteland they put God to the test.
15 So he gave them what they asked for, but sent a wasting disease upon them.
16 In the camp they grew envious of Moses and of Aaron, who was consecrated to the LORD .
17 The earth opened up and swallowed Dathan; it buried the company of Abiram.
18 Fire blazed among their followers; a flame consumed the wicked.
19 At Horeb they made a calf and worshiped an idol cast from metal.
20 They exchanged their Glory for an image of a bull, which eats grass.
21 They forgot the God who saved them, who had done great things in Egypt,
22 miracles in the land of Ham and awesome deeds by the Red Sea.
23 So he said he would destroy them had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them.
24 Then they despised the pleasant land; they did not believe his promise.
25 They grumbled in their tents and did not obey the LORD.
26 So he swore to them with uplifted hand that he would make them fall in the desert, make their descendants fall among the nations and scatter them throughout the lands.
28 They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods;
29 they provoked the LORD to anger by their wicked deeds, and a plague broke out among them.
30 But Phinehas stood up and intervened, and the plague was checked.
31 This was credited to him as righteousness for endless generations to come.
32 By the waters of Meribah they angered the LORD, and trouble came to Moses because of them;
33 for they rebelled against the Spirit of God, and rash words came from Moses’ lips.
34 They did not destroy the peoples as the LORD had commanded them,
35 but they mingled with the nations and adopted their customs.
36 They worshiped their idols, which became a snare to them.
37 They sacrificed their sons and their daughters to demons.
38 They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood.
39 They defiled themselves by what they did; by their deeds they prostituted themselves.
40 Therefore the LORD was angry with his people and abhorred his inheritance.

41 He handed them over to the nations, and their foes ruled over them.
42 Their enemies oppressed them and subjected them to their power.
43 Many times he delivered them, but they were bent on rebellion and they wasted away in their sin.
44 But he took note of their distress when he heard their cry;
45 for their sake he remembered his covenant and out of his great love he relented.
46 He caused them to be pitied by all who held them captive.
47 Save us, O LORD our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise.
48 Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!”
Praise the LORD.

After reading this psalm of how God dealt with Israel in the past and his future dealings with Israel the reader should realize that God is a merciful God, a God that is always willing to forgive. However, we as a nation should also take heed of our relationship with God today. I am afraid that we as a nation today represents Israel at the time of Elijah and that the true worshipers are a part of the seven thousand that have not bowed their knees to Baal. These are individuals that walk daily in God’s way and are not a part of a movement. Movements are man’s way of making things happen, however the more I study God’s Word and watch events happening in the world around me, it seems that God uses individuals moved by His Spirit to make things happen both on a local scale as well as on a global scale. These individuals have the characteristics that are found in verse three, they maintain justice and constantly do what is right. They strive at living a blameless life.

Paul used the example of this psalm in his warning to the Corinthians in I Corinthians chapter ten. In verses 5-11 he writes “Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, the people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. Neither murmur ye, as some of them murmured, and perished by the destroyer. Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.”. Yes, God is a merciful God, but if we are bent on rebellion when as verse forty-three states we will waste away in our sins. Chose then the correct way to conduct your daily walk.

It is amazing how God has embedded simple truths in his Word. As I study this psalm the words of verses nineteen through twenty-three speaks of our society today.

19At Horeb they made a calf and worshiped an idol cast from metal.
20 They exchanged their Glory for an image of a bull, which eats grass.
21 They forgot the God who saved them, who had done great things in Egypt,
22 miracles in the land of Ham and awesome deeds by the Red Sea.
23 So he said he would destroy them had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them.

The event that took placed at Horeb has been taking place in the course of history since the fall of man. Even in the very strong holds of religion itself we see God being exchanged for other gods. When you read Genesis 1:1 “In the beginning God created the heavens and the earth” you must realize that this is the first of the simple truths that God reveals to men from the scriptures. This truth is that God started the process of the heavens and the earth by creating something out of nothing. This truth that God is a creator should shape and mold your understanding of everything that surrounds you. For without God nothing would or could exist. Therefore, to gain an understand of the world in which we live we must recognize God as creator. That is not the case with society today. In an article from the Houston Chronicle (6/21/2009) Opportunities to Fellowship With Other Humanists in Houstonthe author Hux (Brian Surratt) stated “The HOH seems to be getting stronger. I hope the options for humanists continue to grow overtime to include, say, more activities for families who desire to raise ethical children in a naturalistic tradition”.

What is a humanist? Just go to their website for the answer. In the Humanist Manifesto III, the American Humanist Association outlined the following basic principles of Humanism:

• Knowledge of the world is derived by observation, experimentation, and rational analysis.
• Humans are an integral part of nature, the result of unguided evolutionary change.
• Ethical values are derived from human need and interest as tested by experience.
• Life’s fulfillment emerges from individual participation in the service of humane ideals.
• Humans are social by nature and find meaning in relationships.
• Working to benefit society maximizes individual happiness.

At first glance these principles might sound great. However, a farther look at the Humanism definition of Humanism itself states “Humanism is a worldview which says that reason and science are the best ways to understand the world around us, and that dignity and compassion should be the basis for how you act toward someone else. Humanism is non-theistic. By this, we don’t mean to say that there is no God. Instead, we say that there is no proof for the existence of God, any gods, the supernatural or an afterlife. Therefore, we take very seriously the idea that “No deity will save us; we must save ourselves.” We are living the only life we’ll have; in the only world we know about. The responsibility for the choices we make are ours and ours alone.” This statement is a reflection of exactly what the Israelites did here at Horeb, and what Paul describes in Romans chapter one as the condition that mankind now suffers. Then we look at the last two verses of this Psalm we see the psalmist requests to God: save us and gather us from the nations. If one of the fundamental beliefs of Humanism is that God does not save us, only we can; then I cannot abide in their company. However, like Moses may I stand in the breach between God and the Humanist and pray that they may see the light offered to them through Christ.

Psalm 105

Psalm 105

1 Give thanks to the LORD, call on his name; make known among the nations what he has done.
2 Sing to him, sing praise to him; tell of all his wonderful acts.
3 Glory in his holy name; let the hearts of those who seek the LORD rejoice.
4 Look to the LORD and his strength; seek his face always.
5 Remember the wonders he has done, his miracles, and the judgments he pronounced,
6 O descendants of Abraham his servant, O sons of Jacob, his chosen ones.
7 He is the LORD our God; his judgments are in all the earth.
8 He remembers his covenant forever, the word he commanded, for a thousand generations,
9 the covenant he made with Abraham, the oath he swore to Isaac.
10 He confirmed it to Jacob as a decree, to Israel as an everlasting covenant:
11 “To you I will give the land of Canaan as the portion you will inherit.”
12 When they were but few in number, few indeed, and strangers in it,
13 they wandered from nation to nation, from one kingdom to another.
14 He allowed no oneto oppress them; for their sake he rebuked kings:
15 “Do not touch my anointed ones; do my prophets no harm.”
16 He called down famine on the land and destroyed all their supplies of food;
17 and he sent a man before them Joseph, sold as a slave.
18 They bruised his feet with shackles, his neck was put in irons,
19 till what he foretold came to pass, till the word of the LORD proved him true.
20 The king sent and released him, the ruler of peoples set him free.
21 He made him master of his household, ruler over all he possessed,
22 to instruct his princes as he pleased and teach his elders wisdom.
23 Then Israel entered Egypt; Jacob lived as an alien in the land of Ham.
24 The LORD made his people very fruitful; he made them too numerous for their foes,
25 whose hearts he turned to hate his people, to conspire against his servants.
26 He sent Moses his servant, and Aaron, whom he had chosen.
27 They performed his miraculous signs among them, his wonders in the land of Ham.
28 He sent darkness and made the land dark for had they not rebelled against his words?
29 He turned their waters into blood, causing their fish to die.
30 Their land teemed with frogs, which went up into the bedrooms of their rulers.
31 He spoke, and there came swarms of flies, and gnats throughout their country.
32 He turned their rain into hail, with lightning throughout their land;
33 he struck down their vines and fig trees and shattered the trees of their country.
34 He spoke, and the locusts came, grasshoppers without number;
35 they ate up every green thing in their land, ate up the produce of their soil.
36 Then he struck down all the firstborn in their land, the firstfruits of all their manhood.
37 He brought out Israel, laden with silver and gold, and from among their tribes no one faltered.
38 Egypt was glad when they left, because dread of Israel had fallen on them.
39 He spread out a cloud as a covering, and a fire to give light at night.
40 They asked, and he brought them quail and satisfied them with the bread of heaven.
41 He opened the rock, and water gushed out; like a river it flowed in the desert.
42 For he remembered his holy promise given to his servant Abraham.
43 He brought out his people with rejoicing, his chosen ones with shouts of joy;
44 he gave them the lands of the nations, and they fell heir to what others had toiled for-
45 that they might keep his precepts and observe his laws.

This is an historical psalm that was written by David for the purpose of bring the Ark of the Covenant to Jerusalem from the House of Obededom. To get a full understanding of this psalm read I Chronicles 16.

As we looked at Psalm 104 yesterday we realized that God’s hand is visible in every aspect of His creation. When we study nature we are amazed at the details that we find in everything on this earth. In this psalm we see God’s hand in history. David starts this psalm out by giving thanks to God and to the covenant God made to Abraham. As David writes this psalm he looks back to the covenant God made to Abraham as a covenant to the nation of Israel. As God was creating a nation that would observe his statues and keep his laws.

However, as believers we can also see God’s hand in history. As we study the scriptures, we see glimpses of the ministry of Christ as well as the message of the salvation of the cross. We also see God’s hand in the history as nations rise and fall. As believers we must look to the future when there will be a new heaven and new earth. For us we look and see that God’s promise to Eve that her seed shall bruise the head of the serpent, and to the promise made to David concerning Christ in II Samuel 7:12-16. Just as Simeon in Luke chapter two looked to the promise of Lord’s Christ; so shall we be looking for the second coming of Christ.

Psalm 104

Psalm 104

1 Praise the LORD, O my soul. O LORD my God, you are very great; you are clothed with splendor and majesty.
2 He wraps himself in light as with a garment; he stretches out the heavens like a tent
3 and lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind.
4 He makes winds his messengers, flames of fire his servants.
5 He set the earth on its foundations; it can never be moved.
6 You covered it with the deep as with a garment; the waters stood above the mountains.
7 But at your rebuke the waters fled, at the sound of your thunder they took to flight;
8 they flowed over the mountains, they went down into the valleys, to the place you assigned for them.
9 You set a boundary they cannot cross; never again will they cover the earth.
10 He makes springs pour water into the ravines; it flows between the mountains.
11 They give water to all the beasts of the field; the wild donkeys quench their thirst.
12 The birds of the air nest by the waters; they sing among the branches.
13 He waters the mountains from his upper chambers; the earth is satisfied by the fruit of his work.
14 He makes grass grow for the cattle, and plants for man to cultivate bringing forth food from the earth:

15 wine that gladdens the heart of man, oil to make his face shine, and bread that sustains his heart.
16 The trees of the LORD are well watered, the cedars of Lebanon that he planted.
17 There the birds make their nests; the stork has its home in the pine trees.
18 The high mountains belong to the wild goats; the crags are a refuge for the coneys.
19 The moon marks off the seasons, and the sun knows when to go down.
20 You bring darkness, it becomes night, and all the beasts of the forest prowl.
21 The lions roar for their prey and seek their food from God.
22 The sun rises, and they steal away; they return and lie down in their dens.
23 Then man goes out to his work, to his labor until evening.
24 How many are your works, O LORD! In wisdom you made them all; the earth is full of your creatures.
25 There is the sea, vast and spacious, teeming with creatures beyond number living things both large and small.
26 There the ships go to and fro, and the leviathan, which you formed to frolic there.
27 These all look to you to give them their food at the proper time.
28 When you give it to them, they gather it up; when you open your hand, they are satisfied with good things.
29 When you hide your face, they are terrified; when you take away their breath, they die and return to the dust.
30 When you send your Spirit, they are created, and you renew the face of the earth.
31 May the glory of the LORD endure forever; may the LORD rejoice in his works-
32 he who looks at the earth, and it trembles, who touches the mountains, and they smoke.
33 I will sing to the LORD all my life; I will sing praise to my God as long as I live.
34 May my meditation be pleasing to him, as I rejoice in the LORD.
35 But may sinners vanish from the earth and the wicked be no more. Praise the LORD, O my soul.

The theme of this Psalm is stated in verse one, Praise the Lord. The psalmist praises the Lord as the creator and the one whom is fully controlling every aspect in his universe. As I study David’s life as well as the biographies of the great men and women of faith found in the hall of fame of Hebrews chapter eleven, I cannot help but realize that the praises in this psalm set their daily mindset. In their daily walk they wanted their daily meditations to be pleasing to God. So, as you read this Psalm, reflect upon these simple words of praise and remember that God is the creator and controller of this Universe.

This psalm covers the important framework of how the earth and everything on it exist. In verse five we read that God created the foundations of the earth that it should not be removed forever. When we study the relationship of the sun and the moon to the earth we see how perfect this relationship is to provide the prefect environment for life. Just a study of the water cycle shows the complexity this one system has on our planet. This psalm reflects the words of Psalms 19:1 “The heavens declare the glory of God, and the firmament sheweth his handiwork”. How can man deny God’s existence? As believers we see God’s hand in everything around us; however, we also see those around us deny God and his role creation of the earth. To them we are a product of evolution.

However, in Romans 1:21-24 we see that man just like Satan can’t deny God. They see His glory, but refuses to recognize God. And instead become vain and change the glory of God into an image made to the likeness of corruptible man. They changed the truth of God into a lie and worship and serve them self (the creation of God) more than God. Then this happens wickedness grows and evil takes over the society in which we reside within. But a wise soul might ask, “If God is in control then why does evil happen?” This question is simple to answer, but hard to understand. A reading of Genesis chapter three and an understanding of how sin entered the human race can explain why evil exist in our world. But to try to understand why God has let man become like God and control the world around him is a question that I must focus on during my daily meditations. This is the prayer of the last verse of this psalm “Let the sinners be consumed and let the wicked be no more.”

Psalm 103

Psalm 103
Of David.
1 Praise the LORD, O my soul; all my inmost being, praise his holy name.
2 Praise the LORD , O my soul, and forget not all his benefits
3 who forgives all your sins and heals all your diseases,
4 who redeems your life from the pit and crowns you with love and compassion,
5 who satisfies your desires with good things so that your youth is renewed like the eagle’s.
6 The LORD works righteousness and justice for all the oppressed.
7 He made known his ways to Moses, his deeds to the people of Israel:
8 The LORD is compassionate and gracious, slow to anger, abounding in love.
9 He will not always accuse, nor will he harbor his anger forever;
10 he does not treat us as our sins deserve or repay us according to our iniquities.
11 For as high as the heavens are above the earth, so great is his love for those who fear him;
12 as far as the east is from the west, so far has he removed our transgressions from us.
13 As a father has compassion on his children, so the LORD has compassion on those who fear him;
14 for he knows how we are formed, he remembers that we are dust.
15 As for man, his days are like grass, he flourishes like a flower of the field;
16 the wind blows over it and it is gone, and its place remembers it no more.
17 But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children-
18 with those who keep his covenant and remember to obey his precepts.
19 The LORD has established his throne in heaven, and his kingdom rules over all.
20 Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word.
21 Praise the LORD, all his heavenly hosts, you his servants who do his will.
22 Praise the LORD, all his works everywhere in his dominion. Praise the LORD, O my soul.

As I read the verse, I realized that it is in all my daily activities that I should praise the Lord. As I praise the Lord, I must not forget all his benefits to me. The psalmist list a few of these benefits in this psalm: forgives all my sins, heals all my diseases, redeems my life from the pit (grave), crowns me with love and compassion, satisfies my desires with good things so that my youth is renew like that of an eagle.

As I did a Google search on the phase “Praise the LORD, O my soul; all my inmost being” I was amazed at the number of hits (2,510,000) I received from this phrase. This made me realized that one common theme that all Christians share is their desire to praise the Lord. It is this one common, however very diverted way that we have to worship the Lord. When we get to heaven it will not be a time that we as believers finally realize if our plan of salvation was the best way to present the gospel to others. It will not be a time to exalt our good works. But it will be a time when we praise and worship God. The great secret is that some believers realize that praising the Lord does not have to wait till we get to heaven.

Probably one of the best commentaries on this psalm was written by Charles Spurgeon:

Our attempt at exposition is commenced under an impressive sense of the utter impossibility of doing justice to so sublime a composition; we call upon our soul and all that is within us to aid in the pleasurable task; but, alas, our soul is finite, and our all of mental faculty far too little for the enterprise. There is too much in the Psalm, for a thousand pens to write, it is one of those all-comprehending Scriptures which is a Bible in itself, and it might alone almost suffice for the hymnbook of the church.

So, as we embrace this psalm remember that within these words is the golden thread that will bring together all believers when we get to heaven.

The Lord is slow to anger:

Psalm 102

Psalm 102
1 Hear my prayer, O LORD; let my cry for help come to you.
2 Do not hide your face from me when I am in distress. Turn your ear to me; when I call, answer me quickly.
3 For my days vanish like smoke; my bones burn like glowing embers.
4 My heart is blighted and withered like grass; I forget to eat my food.
5 Because of my loud groaning I am reduced to skin and bones.
6 I am like a desert owl, like an owl among the ruins.
7 I lie awake; I have become like a bird alone on a roof.
8 All day long my enemies taunt me; those who rail against me use my name as a curse.
9 For I eat ashes as my food and mingle my drink with tears
10 because of your great wrath, for you have taken me up and thrown me aside.
11 My days are like the evening shadow; I wither away like grass.
12 But you, O LORD, sit enthroned forever; your renown endures through all generations.
13 You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come.
14 For her stones are dear to your servants; her very dust moves them to pity.
15 The nations will fear the name of the LORD, all the kings of the earth will revere your glory.
16 For the LORD will rebuild Zion and appear in his glory.
17 He will respond to the prayer of the destitute; he will not despise their plea.
18 Let this be written for a future generation, that a people not yet created may praise the LORD:
19 “The LORD looked down from his sanctuary on high, from heaven he viewed the earth,
20 to hear the groans of the prisoners and release those condemned to death.”
21 So the name of the LORD will be declared in Zion and his praise in Jerusalem
22 when the peoples and the kingdoms assemble to worship the LORD.
23 In the course of my life he broke my strength; he cut short my days.
24 So I said: “Do not take me away, O my God, in the midst of my days; your years go on through all generations.
25 In the beginning you laid the foundations of the earth, and the heavens are the work of your hands.
26 They will perish, but you remain; they will all wear out like a garment. Like clothing you will change them and they will be discarded.
27 But you remain the same, and your years will never end.
28 The children of your servants will live in your presence; their descendants will be established before you.”

When I read verses 1-11, I am reminded of the opening verses of Job. These could have been the words of Job after Satan put forth his hand against him. When these events happened Job’s, wife said to him “Then said his wife unto him, Dost thou still hold fast your integrity? renounce God, and die.” His answer to her was like verses 12-28 of this psalm “Thou speak as one of the foolish women speak. What? shall we receive good at the hand of God, and shall we not receive evil?” Job’s view of God was solid which caused him to be blameless in the eyes of the Lord ” In all this did not Job sin with his lips”.

How does a person measure their relationship with God? The answer to this question varies on your beliefs about the character and attributes of God. Over the past several years that I start my journey of reading five psalms a day to help my prayer life I have seem that both my beliefs about God’s character and his attributes change. This is because my relationship with Him has changed. God is now not someone who I turn to in my time of need but is now someone who I desire to fellowship with daily. The events in my life are not always characterized by the first opening verses of this psalm; however, I have learned that God’s character is unchanging. Verse twelve states that the Lord sit enthroned forever, his renown endures through all generations. God will always be God. By staying daily in the psalms, I have realized that my knowledge of God grows daily and with this my relationship with him becomes deeper. To those who state that you cannot know God, fail to heed Christ’s words found in Matthew 11:29 “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls”.

Verses 25 through 27 are used by the author of the opening chapter of the book of Hebrews in verses 10-12. Verse eighteen “Let this be written for a future generation, that a people not yet created may praise the LORD” points to the coming salvation from God that is available through work of Christ.

Psalm 101

Psalm 101

Of David.

1 I will sing of your love and justice; to you, O LORD, I will sing praise.
2 I will be careful to lead a blameless life– when will you come to me? I will walk in my house with blameless heart.
3 I will set before my eyes no vile thing. The deeds of faithless men I hate; they will not cling to me.
4 Men of perverse heart shall be far from me; I will have nothing to do with evil.
5 Whoever slanders his neighbor in secret, him will I put to silence; whoever has haughty eyes and a proud heart, him will I not endure.
6 My eyes will be on the faithful in the land that they may dwell with me; he whose walk is blameless will minister to me.
7 No one who practices deceit will dwell in my house; no one who speaks falsely will stand in my presence.
8 Every morning I will put to silence all the wicked in the land; I will cut off every evildoer from the city of the LORD.

This Psalm written by David reflects the way in which he tried to rule as King of Israel. The key to the way he ruled and lived his life was to live a blameless life. The word blameless can be defined as free of guilt, not subject to blame, of irreproachable character, an unimpeachable reputation. Blameless does not mean sinless, nor does it imply perfection. A blameless lifestyle is a characteristic of one’s life that others encounter during our daily activity. Living a blameless life before others is not easy and usually is very difficult. Because the perception of living a blameless to others is viewed by our actions and not our motives a blameless lifestyle is very difficult to show to others. Unlike our physical appearance which people can see, our motives are not visible and must be weigh over time. So how do I groom my life to be blameless? The key is like the way I get my physical self ready everyday. As I must get up each morning and make my physical appearance presentable before I venture out of the house each morning, I must also examine my heart to make sure that is it blameless before God and man. As you read this psalm considered the following examples that are in the Bible for us to model our walk after:

This is the account of Noah. Noah was a righteous man, blameless among the people of his time, and he walked with God. (Genesis 6:9)

When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty; walk before me and be blameless. (Genesis 17:1)

I (David) have been blameless before him and have kept myself from sin. (II Samuel 22:24)
In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. (Job 1:8)

As I study these four men, I realized that their blameless lifestyle is the result of a living a life of integrity. One key to this is to eliminate anything that causes me to keep secrets. In our process of communicating with others we usually try to filter out the differences between what the other person is saying and that they really mean. In our process of communication, we must stop and examine the true motive behind our words and actions. Is what I say really what I mean, or is there a hidden agenda behind my words? So, one of the first steps in living a blameless life is the process of eliminating all secret motives from my words and my actions.

Another step would be to remove all the vile things from my life. The word vile is defined as loathsome, disgusting, unpleasant, or objectionable. It is also used to describe behavior as contemptibly, miserably poor and degrading, wretched, morally depraved and wicked. In Psalm one this is one of the two steps in living a blessed life. The first step is to move toward God and seek him, and the second step is to stay away from those things against God’s way (vile things).

The final step is to read and mediate on God’s Word daily. Just read Psalm 119 for this truth to set in. The Word of God will lead you to live a blameless life.