Psalm 12

Psalm 12

To the chief Musician upon Sheminith, A Psalm of David.

1 Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

3 The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:

4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.

6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.

7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

8 The wicked walk on every side, when the vilest men are exalted. (KJV)

As we look at the value system that is in place today, we see a system that is very corrupt. In verse two David writes that everyone lies to his neighbor and their flattering lips speak with deception. This also seems to be present in our political and business world today. In II Timothy 3:1-5 Paul warns Timothy about times like David was facing “But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God having a form of godliness but denying its power”. As I study David’s life, I even see this deception happening in his own life as he tries to get Uriah to sleep with Bathsheba so that his child could seem to be Uriah’s son to cover up David’s sin. However, when this did not work David arrange for Uriah’s death on the battlefield. Then, when Nathan confronted David with his sin and said to David “You are the man! David realized that he was guilty of the very principles that he tried to uphold. David’s repentance (see Psalm 51 and Psalm 32) is an example of the type of true repentance that we as believers must follow when we are confronted with our sin. However, today I believe we have departed from true repentance and are living in a culture were the wicked proudly strut about knowing that their actions are really honored in this society.

When studying the seven churches in Revelation two and three repentance plays an important part in the believer’s walk. These examples:

  • To the church of Ephesus – Remember the height from which you have fallen! Repent and do the things you did at first.
  • To the church of Pergamum – Nevertheless, I have a few things against you. Repent therefore!
  • To the church in Thyatira – Nevertheless, I have this against you I have given her time to repent of her immorality, but she is unwilling; so I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.
  • To the church of Sardis – I know your deeds; you have a reputation of being alive, but you are dead. Remember, therefore, what you have received and heard; obey it, and repent.
  • To the church of Laodicea – I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! Those whom I love I rebuke and discipline. So be earnest, and repent.

However, there are two churches that were not ask to repent: Smyrna “I know your afflictions and your poverty—yet you are rich!” and Philadelphia – “I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name”. It is interest that II Samuel 11:1 starts out with these words “In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.” This verse set the stage for David’s fall. David was not doing what he was supposed to be doing but left it to others. The churches of Smyrna and Philadelphia gives us examples what the church should be doing today. So, as we take a look at the value system of nation we should look and study the seven churches of Revelation. Is our value system that of Smyrna and Philadelphia or is it like the value of the other five churches?

Is there a difference between knowing God’s way and living in God’s way? Does living a righteous lifestyle before God guarantee a wonderful and bless life? Is living life and following God’s way simply a matter of if you do this then this will happen? As I study the Psalms and the life of David, I have come to realize that the answers to life’s tough questions are not simple. This Psalm deals with living in an environment where the godly are no more. It is an environment where everyone lies to his neighbor, is deceitful, where what is vile and wicked is honored among men. As I study I Kings chapter twenty one I see a picture of Israel that reminds me of this type of an environment. To summarize this chapter, we see four main characters: Naboth, Ahab, Jezebel, and Elijah. Ahab wanted Naboth’s vineyard to make himself a vegetable garden. Naboth told him no, this is my inheritance from my father, and I will not sell it to you. So, Ahab went home sad and angry. When Jezebel found out about this, she took matters in her own hands and set Naboth up with made-up charges and had him killed. She then gave his land to Ahab. When Ahab went to see his new possession, Elijah met him and proclaim God’s Word to him. Surprising Ahab humbled himself before God (something Jezebel would never do). To this God had mercy on him and did not bring the promise disaster during his lifetime. As I read this story the issues, we face today in our society are similar to the issues that Elijah faced during his time on this earth.

How then does this story answer the question “Is living life and following God’s way simply a matter of if you do this then this will happen?”? The answer can be found in reading I Peter. According to I Peter 5: 8-9 we are to be “self-controlled and alert”. Why? Because our enemy the devil prowls around like a roaring lion looking for someone to devour. How do we react to the devil? Resist him, standing firm in the faith, because we know that our brothers throughout the world are undergoing the same kind of sufferings. So, in evil times is your goal living a wonderful and bless life, or living a blameless lifestyle as a witness of God’s working in your life? Knowing that the evil in this world will take advantage of our living a blameless life before God.

Psalm 11

Psalm 11

To the chief Musician, A Psalm of David.

1 In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain? 2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart. 3 If the foundations be destroyed, what can the righteous do? 4 The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men. 5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. 6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. 7 For the righteous LORD loveth righteousness; his countenance doth behold the upright. (KJV)

Question for the day, “who is God to you”?

This is the question that this psalm will answer for you.

Verse one gives us the answer to the question of who you place your faith in: God, man, or self. Here the psalmist tells the reader that his faith is in God so why should he flee from his problems. So, when the wicked attack the righteous and the very truths that the righteous base their faith upon are tested; what actions should the righteous take? Simply put your faith in God and purse a life of righteousness with God. This task is not as easy as it seems. Walking with the Lord and trusting in Him only is a difficult task for a worldly person. We must look at our walk of faith and compare it to a child learning how to walk. They stumble a lot along the way in this learning process. However, as the coffee table or couch provides the extra support a child needs in the process of learning how to walk, so must a young believer learn to hold on to the Word of God when times of temptations come into his life. Look to Matthew chapter four and see how this is the same principle that Christ applied when he was tempted (tested) by Satan in the wilderness. Having raised seven children and watching them learning how to walk I have noticed that the process that a child goes through to reach the goal of walking is like the process that a Christian goes through in learning how to live by faith. A child first learns to roll over, then the process of lifting up the head, followed by scooting, followed by crawling and then pulling themselves up to walk while holding on to something. However, once a child finally let’s go and start taking the first few steps he usually falls. Yet, these falls become fewer and fewer until the child can walk on his own. And finally, the walking becomes running and the child starts his process of exploring the world around him. Our walk of faith is also like this. The more we stay in God’s Word the more we hid it in our heart. So, where the world questions your faith your reply to them can be just like Christ’s reply was to Satan “but it is written”.

Verse three ask a question which several Christians are asking today “When the foundations are being destroyed, what can the righteous do?”. As I take a look at the culture in which we now live today I believe that Harry Ironside reference to the Lord’s second coming was correct in his Commentary of the seven churches of Revelation. The closing paragraph on his commentary of chapters two and three of Revelations summarizes the world in which we live in today:

And so, we have come down to the closing days of the present dispensation of grace. The Ephesus period passed away long ago, and the same is true of the Smyrna and Pergamos periods. Thyatira, which, as we have seen, speaks of Romanism, and began properly when the Pope was recognized as universal Bishop, is with us still, and will go on to the end. Sardis, which began centuries later, remains to the present time, and will remain till the Lord shall come. Philadelphia, thank God, is also here, and, though it has but a little strength, will also abide to the end. But Laodicea is more and more in evidence and seems to be almost swamping everything that is of God.
The next great event is the coming of the Lord Jesus Christ, and our gathering together unto Him. For this we wait, and our longing hearts cry, “Even so, come, Lord Jesus.”

For me the answer to this question can be found in verse four of this Psalm: “He observes the sons of men; his eyes examine them”. As I grow in my faith, I have now realized that I cannot change anything that the Lord does not wants to change. This is the same for both the believer and the unbeliever. But waiting is hard. Sometimes it might mean that the Lord will take the most precious thing away from you to bring you closer to understanding his ways. I believe that change is happening in the world today, however this change is happening as a result of “His will be done on earth as it is in heaven”. As the Lord is standing outside the doors of the professing church of Laodicea and saying “Behold I stand at the door and knock” we must open the door to him. But this is an individual movement not an organized movement. For this verse continues “I will come into him and will sup with him, and he with me” and is speaking to individuals and not the church. Yes, the foundations of the church and the truths on which the church stand for are being destroyed, but the Lord still has reserve many that has not bowed down to the Gods of this world. What is my purpose then? I love Paul’s reply that is found in II Timothy 2: 19-22:

Howbeit the firm foundation of God stands, having this seal, The Lord knows them that are his: Let everyone that names the name of the Lord depart from unrighteousness. Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work. Therefore, flee evil desires and pursue after righteousness, faith, love, pace, with them that call on the Lord out of a pure heart.

Therefore, the heart cry of the righteous should be, prepare me for Thy use O Lord.

Psalm 10

Psalm 10

1 Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?

2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.

3 For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.

4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

6 He hath said in his heart, I shall not be moved: for I shall never be in adversity.

7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

10 He croucheth, and humbleth himself, that the poor may fall by his strong ones.

11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

12 Arise, O LORD; O God, lift up thine hand: forget not the humble.

13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

16 The LORD is King for ever and ever: the heathen are perished out of his land.

17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress. (KJV)

This psalm starts out as a prayer to God asking why God does not take action against the wicked. The psalmist ask God why he hides himself in times of trouble. The psalmist then describes what he sees as the characteristics of the wicked.

Characteristics of the Wicked:

  • full of pride
  • they hunt down the weak
  • devises evil schemes
  • boastful against God
  • seeks the cravings of his heart
  • bless the greedy
  • reviles God and does not seek him
  • his ways seem prosperous
  • he sneers at his enemies
  • in his pride he is above God’s law
  • in his pride nothing can shake him
  • his mouth is full of cursing
  • he tells lies and uses threats
  • trouble and evil surround him
  • he waits to ambush and destroy the innocent
  • he waits to catch the helpless and drags them off.
  • he believes God does not care and that he does not see
  • God will not hold him accountable for his actions

This psalm ends with a plea for God to arise and take action against the wicked and evil man and call him into account for what he has done. Then this happens man who is on the earth will no longer live in terror. This day will come when the Lord returns. Why the delay? Peter answers this in II Peter chapter three “The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance”. How should we live “Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you”.

The way of the Lord is a mystery to the world. The world places itself above God. God really does not exist to them; their hearts are even callous to the convicting power of the Holy Spirit. They have no need of God, since they have set themselves up as god. However, the one fact of life faces them as it does all man and that is death awaits us all. For the ungodly this is the end, but for the Christian death is the door for our new life. In I Corinthians 13:13 states “Three things will last forever Faith, Hope, and Love, but the greatest of these is Love. Faith will become sight, hope becomes the fulfillment of all God’s promises, and love is the wonderful relationship we have now but will only grow greater the more we know our Lord in the future after we pass from this life to the next.

Psalm 9

Psalm 9

To the chief Musician upon Muthlabben, A Psalm of David

1 I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.

2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

3 When mine enemies are turned back, they shall fall and perish at thy presence.

4 For thou hast maintained my right and my cause; thou satest in the throne judging right.

5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

7 But the LORD shall endure for ever: he hath prepared his throne for judgment.

8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

17 The wicked shall be turned into hell, and all the nations that forget God.

18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.

19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.

20 Put them in fear, O LORD: that the nations may know themselves to be but men. Selah. (KJV)

As I read this psalm, I can see a portrait of the reign of David written here; however, after a carefully reading of this psalm I see a picture of the future reign of Christ. The opening verses reveal three characteristics that David had in his life as he strives daily to walk in the way of the Lord; which should also be the characteristics that we have in our life as well. These characteristics of praising the Lord with all our heart, telling of all his wonders, and being glad in the Lord and rejoicing in him should be the focus of our daily mediation. I also see these as the result of the victory that Christ gave us over the curse of death (O death, where is thy sting, O grave, where is thy victory? The sting of death is sin and the strength of sin is the law, but thanks be to God, which giveth us the victory through our Lord Jesus Christ.) I Corinthians 15:55-58

This psalm not only portraits David’s rule but also the coming reign of Christ. The mystery of Christ is one that has consumed my quiet moments for most of my life. How can Christ be King of kings and at the same time be my Savior who I can have a personal relationship. This personal relationship is available to all who accept him as Lord and Savior. In Psalm eight David ask the question of “what is man that Thou are mindful of him”. In this psalm we see fulfillment of man (Christ as the second Adam) take these gifts that God has given to him and provide salvation over our enemy.

This psalm has a promise for those who know him in verse ten: Those who know your name will trust in you, for you, LORD, have never forsaken those who seek you. Knowing the Lord and then trusting him is a promise that all Christians should embrace. In the sixty plus years that I have known Him and placed my trust in Him as a young boy He has never forsaken me. Sometimes like the poem Footprints in the Sand that refers to a man that looks back on his walk with the Lord and sees several times when trouble was in his life there was only one set of footprints, I too have felt that way. But the more I trust Him the more I see how He has carried me. So, as you go along the journey of life trust in the Lord and lean not on our understand; but let the Spirit guide you in all understanding. He will if you let him. He is more loving than you can ever imagined.

Psalm 8

Psalm 8

To the chief Musician upon Gittith, A Psalm of David.

1 O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?

5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

7 All sheep and oxen, yea, and the beasts of the field;

8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

9 O LORD our Lord, how excellent is thy name in all the earth! (KJV)

This was one of the first psalms I memorized as a child. As I read this psalm my focus is on three characters: the Lord, man, and the avenger. In the King James version verse two reads: “Out of the mouth of babes and suckling’s hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.” How can I apply these words to my daily living? By living my life and making Christ the Lord of my life every moment of the day. The words from the devotion My Utmost for His Highest for March 9 , 2009 Oswald Chambers writes “All that is required is to live a natural life of absolute dependence on Jesus Christ. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.”

As I was studying Hebrews chapter two I realized how much we separate your religious beliefs from our daily living. Verse one starts out with a very bold statement “You have set your glory above the heavens”. I believe that this glory is explained in Hebrews 2:9 “But we behold him who hath been made a little lower that the angels, even Jesus because of the suffering of death crowned with glory and honor that by the grace of God he should taste of death for every man”. By looking at this psalm in relationship to Hebrews chapter two we realize that our Lord is Christ. How then do we live our daily life apart from our Lord? The answer for mankind is simple. One day every knee will bow and every tongue will confess that Jesus is Lord.

As I read this psalm I have to reflect upon what Christ said about this psalm found in Matthew 21:15-17. This reply came after Christ’s Triumphal Entry into Jerusalem, his driving out of the money changers from the temple area, and his healing of the blind and lame. As the children were shouting in the temple area “Hosanna to the Son of David” the chief priest and the teachers of the law became indignant. In his reply to them Christ stated “have you never read ‘From the lips of children and infants you have ordained praise'” From Christ reply to the teachers of the Law from this simple Psalm we find answers to some of the great questions of philosophy. In his book PSICANICA: A Spiritual Philosophy Thomas Michael Powell writes “Since the beginning of thought, man has sought to understand the universe and his own existence. He has sought to explain them through myths, superstitions, and religions on one hand; and through science and philosophy on the other.” In his book he has put forth ten great questions of Philosophy:

  1. What is the nature of the universe?
  2. Is there a Supreme Being?
  3. What is the place of man in the universe?
  4. What is reality?
  5. What determines the fate of each individual?
  6. What is good and what is bad or evil?
  7. Why are things the way they are?
  8. What is the ideal relation between the individual and the state?
  9. What is education?
  10. What happens at death?

It is interesting that he places religion in the group of superstition and myth and not with science and philosophy. He states that “Religion proffers answers to many of these questions, but based on alleged divine revelation as interpreted by ecclesiastical “authorities”, and expressed in dogmatic —and often irrational— belief systems. Science and Philosophy eschew dogmatic belief and seek to answer them by reason and logic or through experience.” However, as I study the Psalms all the answers to these questions are made simple. Yes Religion (man made system for understanding the relationship between man and God “yes man seems to always want to be first”) does a poor job of answering these ten questions. But then man strives to understand these questions in the light of God’s Word as the Spirit reveals truth to him then he learn to praise God. Yes the more we learn about the nature of man, the nature of the enemy, and the nature of God the more we want to praise God.

This Psalm sets the foundation for our understanding. It does not start out trying to establish God, instead it starts out with the establish fact that God is and it is His glory that fills the heavens and the earth. So as I look at the ten questions above question one and two are answered in verse one of this Psalm. Yes there is a supreme being and the nature of the universe is his creation. Question three and seven are also answered in this Psalm. Man is a little lower than the angels made by God and cared by Him. He has made mankind the ruler over the works of His hands and to praise Him. Question nine can be answered in the phrase “when I consider your heavens, the work of your fingers, the moon and the stars which you have set in place” as the reference point for learning. Everything begins with God. Take God out of education and then your education becomes godless, and the results of your studies flawed. So as babes and children trust in the parents that care for them so must we return to this simple truth that it is God who watches over us and cares for us and our faith should be in him.

Psalm 7

Psalm 7

Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite.

1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:

2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

3 O LORD my God, if I have done this; if there be iniquity in my hands;

4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.

7 So shall the congregation of the people compass thee about: for their sake therefore return thou on high.

8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.

9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

10 My defense is of God, which saveth the upright in heart.

11 God judgeth the righteous, and God is angry with the wicked every day.

12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.

15 He made a pit, and digged it, and is fallen into the ditch which he made.

16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high. (KJV)

A shiggaion of David, which he sang to the LORD concerning Cush, a Benjamite.

Verse nine is the theme of this psalm “O righteous God, who searches minds and hearts, bring to an end the violence of the wicked and make the righteous secure.” It contains our acknowledgment of who God is and what should be the theme of our daily prayer. I Corinthians 2:11 states “For who among men knows the thoughts of a man except the man’s spirit within him?” should be your guiding light when dealing with others. Stop and think how many times in course of your daily routine that you are quick to pass judgment on a person’s actions. Stop and think how many times in course of your daily routine that you hear others around you who are quick to pass judgment on a person’s actions. But in reality, do we really know what they are thinking? No, we can try to perceive their thoughts but only they know what they are really thinking. But God does know the thoughts and intents on the mind and the heart of all individuals. So, our prayers should be: God bring to an end the violence of the wick and make the righteous secure. I Corinthians 2:11, 12, 16 tells us how to have the mind of Christ; “In the same way no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us.” “For who has known the mind of the Lord that he may instruct him? But we have the mind of Christ.” As you walk daily with Christ and study his word daily you should see a transformation in your own life of the striping away of the old self and the putting on the new man. God’s judgments are based on the thoughts and the intents of a man and not the actions of man as portrait in this psalm. I Corinthians 2:16 bring out an important reason to study God’s word “That we may understand what God has freely given us”. Surely goodness and mercy follow me all the days of my life and I will dwell in the house of the Lord forever. I pray that this is the peace that you have with Christ tonight.

January 2, 2008

The Way of Our Walk

“And Joseph said unto them, Fear not: for am I in the place of God?” – Genesis 50:19

As you go about your journey on this earth, do you have to be in control of the events in your life? Genesis 50 gives us a picture of how Joseph followed his father’s last wishes on his burial in the land on Canaan. Joseph took control and followed his father’s wishes and made everything happen the way Jacob wanted it to happen. However, after the funeral his brothers sent a message to him referring to Jacob’s request for the brothers to carry out concerning their past sin to Joseph. They were living in his presence however; since, they still had not confessed their sin and asked for his forgiveness, they probably did not have the close brotherly relationship with him as they should. Now with Jacob’s death they feared that Joseph would now carry out his our justice and give them the judgment that their sin desired. They were now at the mercy of Joseph who had the power to carry out judgment with his own hands.

Joseph’s reply was simple: “Fear not: for am I in the place of God?” Joseph knew the time, the place, and who was going to judge all men. The time is in God’s hand and he and he only knows it. The place is before him. And finally, it will be God who judges us. However, as you go about your journey on this earth you can partake of an attribute of God just as Joseph did. This attribute is our ability to forgive others. As Christ preached in Matthew 6:12 “And forgive us our debts, as we also have forgiven our debtors.” and then as Christ expanses on this in verse 14 “For if ye forgive men their trespasses, your heavenly Father will also forgive you”. This was probably the thought that Joseph had then he replies to his brothers “I cannot judge you for your evil, however I can forgive you” and this is also the way in which we must walk.

Psalm 6

Psalm 6

To the chief Musician on Neginoth upon Sheminith, A Psalm of David.

1 O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.

3 My soul is also sore vexed: but thou, O LORD, how long?

4 Return, O LORD, deliver my soul: oh save me for thy mercies’ sake.

5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?

6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

7 Mine eye is consumed because of grief; it waxeth old because of all mine enemies.

8 Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.

9 The LORD hath heard my supplication; the LORD will receive my prayer.

10 Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly. (KJV)

In the devotional My Utmost for His Highest for April 2, 2009 Oswald Chambers writes “The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others.” as the spiritual insight that we need to portray in our daily walk. This psalm is an example of those events that take place in our life in which we know God, but we cannot grasp an understanding on how God is using those events in our life at that moment to shape us for his purpose.

In this psalm David knows the Lord. He knows of God’s anger and discipline and he knows of his unfailing love. He had witness how God had used Saul to united Israel as a nation, but also witness how God had deserted Saul when he refused to obey God. He saw the pain and suffering that Saul went through when the Spirit of the Lord left Saul. He also saw the type of person that Saul became when he forsook the Lord’s way and pursued his own path. However, he also saw how much pain and suffering Saul could inflict on others. Events such as when Saul had Doeg the Edomite kill eighty-five members of the priest family were hard for David to grasp when it came to understanding God intervention in the affairs of man.

As I study the issues that David must have faced in this psalm and apply it to the issues that I face I realize that David is wrestling with gaining an understanding of the events surrounding him. The more I study the psalms the more I realize that David was writing his psalms to help him understand the nature and attributes of God. David knew that God was in control, however, he also realized that evil existed in the world and that this evil was godless. Godliness and godlessness cannot exist together. Therein lays the conflict that we see in the world today, those who walk in the way of the righteous and those who opposes the righteous way of God. The major issue that I see today is that many believers strive to make a stand against all unrighteous that they see exist all around them and take matters into their our hands, instead of leaving it to God. We should become like David and become obsessed with the pursue of knowing God and living a blameless life. If we truly believe like David; then we like him, will know that the four results of verses nine and ten will take place.

The LORD has heard my cry for mercy

the LORD accepts my prayer.
All my enemies will be ashamed and dismayed

they will turn back in sudden disgrace

Living a blameless life is different than living a perfect life. One of the earliest struggles that I faced as a Christian was striving for human perfection. Paul also gives us an example of his struggle with living a life of perfection in Philippians chapter three. Paul purpose changed from striving to live a life of perfection to knowing God and the power of his resurrection. He sought the fellowship of Christ suffering and being made conformable unto God’s nature. Oswald Chambers summarizes Christian perfection in his devotional from December 2 as “Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life.” So as we go through times in our life that we cannot understand God’s leading look at them as a time that God is making us conformable unto His nature.

Thought for the day. Do I really know the ten commandments?

Thou shall have no other gods before me.
Thou shall not make unto thee any graven image.
Thou shall not take the name of the Lord thy God in vain.
Remember the Sabbath day, to keep it holy.
Honor thy father and thy mother.
Thou shall not kill.
Thou shall not commit adultery.
Thou shall not steal.
Thou shall not bear false witness against thy neighbor.
Thou shall not covet.

Psalm 5

Psalm 5

1 Give ear to my words, O LORD, consider my meditation.

2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

3 My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee and will look up.

4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

5 The foolish shall not stand in thy sight: thou hate all workers of iniquity.

6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.

7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

8 Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.

9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

10 Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

12 For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield. (KJV)

As you read this chapter think back to the examples that God has given to us in the Old Testament as examples of righteousness and unrighteousness lifestyles. Also, as you reflect on the psalms remember that the writer and the readers did not have all the scripture that we have now. The Pentateuch (the writings of Moses) were the main writings that David or the writers of the other psalms were referring to as God’s Word or his Law. However, in this law they were given examples such as Cain and Abel, Isaac and Esau, Joseph and his brothers, and others as an illustration on how they should live their life on this earth.

This is a psalm related to prayer. The very reason I started my reading of the psalms several years ago was to help my prayer life. Prayer is the process of making request to God. As I have been studying the psalms in my quest to improve my prayer life, I have found out how important the Lord’s Prayer found in Matthew 6:9-15 is in a believer’s life. This prayer has five simple parts which are very important in guiding our prayer life.

  1. Our Father in heaven, hallowed be your name.
  2. Your kingdom come; your will be done on earth as it is in heaven.
  3. Give us today our daily bread.
  4. Forgive us our debts, as we also have forgiven our debtors.
  5. And lead us not into temptation, but deliver us from the evil one

Simply put we look to God for our daily needs. Leave the future to him. In the past few years my prayer request has change from praying for things to a prayer of becoming more Christ-like in my daily walk. As I take a close look at this psalm, the Lord’s prayer and the life of Christ from the Gospels I realized that our daily prayer is a prayer for God to need our physical needs and a prayer to guide us in the activities of the coming day. That all! In this process the things that God has taken out of my life and the things He has brought into my life has richly blessed me. The psalmist stated better than I could in verses eleven and twelve of this psalm. So just take refuge in Christ, rest in the peace he gives you, and enjoy the blessings he brings your way.

One of the interesting facts about the Bible is that it is a great history book of the nation Israel. One interesting period of this history is the first one hundred and twenty years of nation under the three kings: Saul, David, and Solomon. If we looked at the first one hundred and twenty years in American history 1789 – 1909 we can see how much God has blessed this nation just like Israel was blessed. This time period in American history would represent the time period of the presidents from George Washington to William Howard Taft. During this time period our nation grew from the thirteen original states to forty-six states. It grew from the western boundaries of the nation being the Appalachian Mountains to the western boundaries being the Pacific coast. It grew from a colonial state that just gained its independence to one of the most powerful nation in the world. When we look at the history of Israel during these one hundred and twenty years, we must consider that the growth of the nation of Israel was also similar to the growth of the America during her first one hundred and twenty years. It grew from a group of disorganized tribes to the most powerful nation on earth at that time. When studying the psalms, the reader must realize that much of the history of this book was written during the latter part of Saul’s reign and the reign of David as king. By understanding the history of this time period and the relationship between Saul and David, as well as the relationships of David with his sons and other officials we can grasp a better understanding of the psalms.

As one grows daily in the Lord, we learn that the disappoints that come into our life are usually self-imposed or imposed upon us by others. Yet, we listen as the inexperience and immature believer question situations in their life as to “why God would let this happen to me?”. The simple reply to their question is “Have you turned your eyes upon Jesus?”. The words from Helen Howarth Lemmel song Turned Your Eyes upon Jesus remind us that when we do turn our eyes upon Jesus that the things of earth grow strangely dim in the light of His glory and grace.

O soul, are you weary and troubled?
No light in the darkness you see?
There’s light for a look at the Savior,
And life more abundant and free!
Through death into life everlasting
He passed, and we follow Him there;
O’er us sin no more hath dominion—
For more than conquerors we are!

His Word shall not fail you—He promised;
Believe Him, and all will be well:
Then go to a world that is dying,
His perfect salvation to tell!

Refrain:
Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory and grace.

One of the greatest signs that a believer walk is mature is where his or her focus on life lies. Is it on the things that causes the lust of the flesh, lust of the eyes, and the pride of life or is the focus on walking with Christ?

Psalm 4

Psalm 4

A Psalm of David.

Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him. Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah. Offer the sacrifices of righteousness, and put your trust in the LORD. There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety. (KJV)

The purpose of starting my study in the psalms twenty years ago was to help improve my prayer life. This started the process of reading five psalms a day and letting them speak to me as I poured my heart out to God, just as David does in a lot of his psalms. This psalm is an example of a simple pray. This prayer starts out with the request for God to answer his prayers. Here David is requesting relief from his distress. As you read verse one and look at David’s requests, “answer me when I call to you, give me relief from my distress, be merciful to me and hear my prayer” reveals that this was a prayer that came from a hurting man. Verse two reveals that the distress David is referring to in verse one is from men that are trying to destroy David’s character. When you study David’s life it is not a study of how God rewards the godly as they live a righteous life on this earth, but it is a reflection on the struggle between the two walks (way of the righteous and the way of the wicked) on this earth. This struggle is also the struggle we face as we are sojourners on this earth. When David was running from Saul, he was force to give up relationships with those who were close to him such as his wife (Saul even gave Micah to another man), his family, and his closest friend (Jonathan). As these events of rejection happened in David life they also happen in the life of Christ as well as in your life today. However, verses three, four, and five gives us an insight to handle ourselves when we are experiencing these events in our life. First know that God has set the godly apart for himself. This means that in times of trouble we do not seek to right the wrong, but instead focus on becoming godly. This is only done by becoming more Christ-like in our walk on this earth. Second, we need to know that God will take care of us just as he did Joseph. Joseph’s life serves as a great example of how even when we are wronged by others God is still in control. And last of all we must be continually in a state of self-examination. As David states here search your heart and be silent. God will speak to you in these dark times things that you will not be able to share even those who are very close to you. By following these principals, we like David will have great joy in our hearts and will be able to lie down and sleep in peace.

As I study David’s life, I realize how much of his life was guided by one principal and that was by staying in God’s Word. As one studies the Bible in a spirit of self- examination the Holy Spirit will reveal more and more of God’s ways to us. By reading these psalms daily and seeking to walk in his ways we will experience joys that this world can’t give.

Psalm 3

Psalm 3

A psalm of David. When he fled from his son Absalom.

1 Lord, how are they increased that trouble me! many are they that rise up against me.

2 Many there be which say of my soul, There is no help for him in God. Selah.

3 But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.

4 I cried unto the Lord with my voice, and he heard me out of his holy hill. Selah.

5 I laid me down and slept; I awaken; for the Lord sustained me.

6 I will not be afraid of ten thousands of people, that have set themselves against me round about.

7 Arise, O Lord; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

8 Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah. (KJV)

This psalm recalls a recount of the story of David fleeing from Absalom. I am not one that fills in the blanks so I will not try to determine the relationship that David had with his son Absalom. Absalom was David’s third son (2 Samuel 3:3) and the half-brother to Ammon who was David’s oldest son but whom also had raped Tamar Absalom’s sister. Read the story in 2 Samuel 13:1 – 19:43 to get a full account of the story that leads to this psalm. These verses record the judgment of God upon David after his sin against Uriah the Hittite. The first of these judgment was the death of the son that was born to Uriah’s widow Bathsheba. The story of how Absalom took the matter of Amnon’s raping of his sister Tamar into his hands after David’s inactivity into this matter set the stage of Absalom’s desire to become the King. It is important to remember the words that Nathan told David in II Samuel 12:11 “I will raise up evil against you from your our household” when studying the rebellion of Absalom. David must have realized that the events of this rebellion was judgment of God as the result of his our sin. The Lord took away David’s sin, however the price of the payment for this sin would play a very heavy hand in the rest of David’s reign. And still God provide David a blessing by giving him another son with Bathsheba, a son name “beloved of the Lord”.

However, until you have one of your own children rebel against you to the point of wanting to destroy you and go against the truth; you can never fully understand how David felt here. Instead of taking action against Absalom when he took Amnon’s life, David waited on the Lord. This is different from the approach that many believed that David should have taken. Waiting on the Lord is usually a difficult path for Christians to follow in the age in which we live. When David heard of Ammon’s raping of Tamar he became angry, but no other actions by David was recorded in the scripture. This could have been because Absalom told Tamar to be quiet about the matter, because he was her brother which probably kept this incident from being very public. Absalom however used this time to develop a plot to take Ammon’s life. When Absalom took Ammon’s life David mourned for his son Ammon; however, after this mourning period his heart longed to go after Absalom.

The belief that God takes care of those who take care of themselves is a belief that carries over to almost every aspect of our life. We are living in an age where we must make it happen, and when good results happen it must have been God’s will. Yet, I believe we have really forgotten the art of waiting on the Lord. When reading these verses one must look at David’s response to the trial he is going through. He is trusting in God as his shield and the one that gives glory. He will rest and lie down because the Lord sustains him. He will not fear because from the Lord will comes deliverance. David knew how to trust God.

When we measure the battles that we face in the fleeing moments of this life they are nothing compared to the victories we will have with him for eternity.

Thy blessing be on your people reminds us to walk in the way of the Lord. Remember there is only one way and he is the way, the truth, and the life, so walk in this way and be bless.

Here we see David the father of Absalom running from his son. When studying David’s life, the main theme I have realized is his personal relationship with the Lord and how this relationship changed David. In I Kings 15:3-5 David’s character is described as having a heart that was wholly devoted to his God. The only blemish on David’s life was the case of Uriah the Hittite. David’s examples of how he lived his life reflects a man who was truly a man after God’s own heart. He was not a man who was searching for God, but a man who walked in the way of God who waited on God’s transforming power to make his heart like God’s heart. This is reflected in the way he handled himself at the death of his son Absalom. He wept. Joab and Israel could not understand this weeping, just as the world today cannot understand the love and patience of God as Peter writes about in II Peter 3:9. Just as the thought that David had in his heart as he walked in his chamber “O my son Absalom, my son Absalom! Would I have died instead of you.” is the same love God has for us his children. In fact, that is why Christ died on the cross for us. With his death and resurrection, he made a way to restore the broken relationship between God and man. So, when you study the psalms as well as all scripture wait on God to open up his Word to you. Then you will start to see God’s transforming work in your heart as he makes you into a child of God. Stop searching for God in your way and start walking and growing in his way by studying his Word and letting it speak to you. Let your walk be characterized as a man or women who is walking with the Lord and enjoying sweet communion with Him. Let your communion with Him be a candle that sheds light to those who are searching for God.