Psalm 50

A psalm of Asaph.

1 The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.

2 Out of Zion, the perfection of beauty, God hath shined.

3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

4 He shall call to the heavens from above, and to the earth, that he may judge his people.

5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.

6 And the heavens shall declare his righteousness: for God is judge himself. Selah.

7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

9 I will take no bullock out of thy house, nor he goats out of thy folds.

10 For every beast of the forest is mine, and the cattle upon a thousand hills.

11 I know all the fowls of the mountains: and the wild beasts of the field are mine.

12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

13 Will I eat the flesh of bulls, or drink the blood of goats?

14 Offer unto God thanksgiving; and pay thy vows unto the most High:

15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou should take my covenant in thy mouth?

17 Seeing thou hates instruction, and casts my words behind thee.

18 When thou saw a thief, then thou consents with him, and hast been partaker with adulterers.

19 Thou gives thy mouth to evil, and thy tongue frames deceit.

20 Thou sit and speaks against thy brother; thou slanders thine own mother’s son.

21 These things hast thou done, and I kept silence; thou thought that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

23 Whoso offers praise glorify me: and to him that orders his conversation aright will I shew the salvation of God. (KJV)

This is the first of twelve Psalms bear the name of Asaph. He was of high repute in the days of David and is mentioned as one of the main composer of the psalms. Asaph was certainly a prophet since he is called a seer. It seems from studying his writings that he was well educated and had a natural talent that made him well qualified to compose hymns or psalms in the honor of God. He also reflects the strong influence that David probably had on his life and his writings. Not only did he have a great grasp of the nature and attributes of God, but he also had a keen understanding of the corrupt nature of man. This knowledge probably was strengthening as the result of positions he held while serving in David’s reign. During his lifetime he witness a time in which there was great changes; since during his lifetime he probably witness the reign of the first three Kings of Israel. It was during his lifetime that the history of Israel saw some of its great changes. These changes brought about much displeasure from God, yet God still watched over his people by giving them David as their King. He probably lived during the period of Saul’s kingdom, and then was involved in David’s kingdom and was probably even alive and wrote during the reign of Solomon. As you read these psalms the prophetic characteristics of Asaph writings seems to have include a lot of the historical past of Israel as examples of God’s dealings with his people then and how this relationship will continue with his people in the presence as well as in the future. This is the only one of his psalms that stands alone. The others start with Psalm 73 and continue to Psalm 83.

This psalm speaks of God judging his people as well as the wicked. As I read this psalm I must also look to the words of Christ found in John 5: 24-30 where he speaks as having been granted the judge of mankind by the Father. God gave this authority to him because he is the Son of Man (verse 27). However, Christ also refers to himself as the Son of God in verse twenty-five. As I consider verse twenty-two of this psalm “Consider this you who forget God” in relationship to the verses in John chapter five I realize that the view that one has of Christ will affect their behavior on earth, and their judgment for eternity. Christ’s testimony was that he has been performing the task that the father had given him. Does your testimony reflect the task that Christ has given you? The first step in this process knows Christ as your Lord.

The last two verses set the stage for all of mankind. There are only two ways, God way or the ungodly way. One way is having God direct your way and the other way is living with God. The warning to all mankind is found in these two verses. “Consider this, you who forget God, or I will tear you to pieces, with none to rescue:” is a warning that yes you can live your life without God, and do things your way; however, God will not be there to rescue you, even in death. “He who sacrifices thank offerings honors me, and he prepares the way so that I may show him the salvation of God” are the ones who walk in God’s way. They recognize their sinfulness and are thankful for his salvation and their new desire is to take on the nature of the new creation that has been given to them though the redemptive work of Christ. Romans 12:1,2 are verses that all believers should memorize and meditate on day and night.

Psalm 49

1 Hear this, all ye people; give ear, all ye inhabitants of the world:

2Both low and high, rich and poor, together.

3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.

4 I will incline mine ear to a parable: I will open my dark saying upon the harp.

5 Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?

6 They that trust in their wealth, and boast themselves in the multitude of their riches;

7 None of them can by any means redeem his brother, nor give to God a ransom for him:

8 (For the redemption of their soul is precious, and it ceases forever:)

9 That he should still live for ever, and not see corruption.

10 For he sees that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

12 Nevertheless man being in honor abides not: he is like the beasts that perish.

13 This their way is their folly: yet their posterity approve their sayings. Selah.

14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

16 Be not thou afraid when one is made rich, when the glory of his house is increased;

17 For when he dies he shall carry nothing away: his glory shall not descend after him.

18 Though while he lived he blessed his soul: and men will praise thee, when thou does well to thyself.

19 He shall go to the generation of his fathers; they shall never see light.

20 Man that is in honor, and understands not, is like the beasts that perish.

As you look at these verses picture that you are listening to Christ preaching his messages from the hills of Galilee. The message is to answer the statement: No man can redeem the life of another or give to God a ransom for him the ransom for a life is costly; no payment is ever enough that he should live on forever and not see decay. Let’s face it we cannot redeem our life. For all can see that wise mendie; the foolishand thesenselessalike perish and leave theirwealth to others. There is no way that man, despite his riches, does not endure; he is like the beasts that perish. This is the fate of those who trust in themselves, and oftheir followers,whoapprove their sayings.

However, there is a way and it is also in his message: But God will redeem my life from the grave; he will surely take me to himself.

Do not be overawed when a man grows rich, when the splendor of his house increases; for he will take nothing with him when he dies, his splendor will not descend with him. Though while he lived he counted himself blessed and men praise you when you prosper he will join the generation of his fathers, who will never see the light of life. A man who has riches without understanding is like the beasts that perish.

One event that a person will experience as they grow older is the end of a life of a love one or someone who is close to them. Yes, I am writing about a funeral. I experienced my first funeral (my father’s) when I was only fifteen. Then four months later, I attended the funeral of my brother. So at the age fifteen when most young adolescence were enjoying the experience of youth I had already lost a father and a brother and started the process of asking God the hard questions of life. Today as I was attending the funeral of a friend’s father, I realized that understanding one’s life is like putting together a puzzle. As I study Psalms 139:16, “All the days ordained for me were written in your book before one of them came to be.” I realize that God has the top of the puzzle box with the picture. We are the ones that have to put together the pieces of the puzzle of life.

Sometimes our personal beliefs come into conflict with the world and even those who are close to us. This psalm has the greatest promise for all of mankind. The promise of redeeming us from the grave. Jesus spoke this promise to Nicodemus in their discourse that is recorded in John 3:1-21. Jesus used the example of Moses lifting up the serpent in the wilderness as the way God was going provided as the way to redeem our life. Jesus explained that his only purpose of being send by God to this earth was to save man from the curse of sin. We either believe in Christ or we do not and reject him. Believing in Jesus will change the way we walk in this world. Knowing that there is so much more after we die and leave this world that the things of this life does not have as much attraction to us as it did in the past. I can now live a life that does not fear death.

Psalm 48

1 Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness.

2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

3 God is known in her palaces for a refuge.

4 For, lo, the kings were assembled, they passed by together.

5 They saw it, and so they marveled; they were troubled, and hasted away.

6 Fear took hold upon them there, and pain, as of a woman in travail.

7 Thou break the ships of Tarshish with an east wind.

8 As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. Selah.

9 We have thought of thy loving-kindness, O God, in the midst of thy temple.

10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.

11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

12 Walk about Zion, and go round about her: tell the towers thereof.

13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.

14 For this God is our God for ever and ever: he will be our guide even unto death.

As I read this psalm, I am reminded that there are forces that advance against God. It happened in heaven as well as it is now taking place on earth. As I consider the many voices of society today, I can understand why those who have chosen to be close to God and seek to live a blameless life are quiet. These are the ones that I believe have the same lifestyles as the seven thousand of I King 19:18 ” Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” These are the ones today who have abandoned the desires to chase after the Jones or seek the fame and riches that this world seeks to give. They are the ones that know God and enjoy the simple pleasures of life that he bestows upon them. They are the ones that like Abraham know that they are just on a journey and that their real treasures are in heaven, Mt Zion, the city of God. They meditate on God’s unfailing love and trust in his judgments. They do not have to prove to the world that God is on their side, because they have the peace of God within their heart that assures them that the Lord Almighty is their God.

Psalm 47

1 O clap your hands, all ye people; shout unto God with the voice of triumph.

2 For the Lord most high is terrible; he is a great King over all the earth.

3 He shall subdue the people under us, and the nations under our feet.

4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

5 God is gone up with a shout, the Lord with the sound of a trumpet.

6 Sing praises to God, sing praises: sing praises unto our King, sing praises.

7 For God is the King of all the earth: sing ye praises with understanding.

8 God reigns over the heathen: God sits upon the throne of his holiness.

9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted. (KJV)

As I read this psalm this morning, I stop and reflected about all the influences that have already occurred today in my life. In the past on my daily commute to work every morning I would listen either to the radio or to my CDs on the scriptures. As I listen to radio, it seems that half of the time I am listening to advertising that makes claims on how to improve and make your life better and more productive. Yet, most of this claim leaves out one major compound and that is God. By reading the psalms daily, the reader will soon truly grasp how awesome the Lord really is in heaven and on earth. When I listen to these claims that promise to give me a great and better life they leave out God.

The commercials usually have one purpose and that is to make the person or company offering them a profit. When hearing these claims, I have to reflect on the very fall of man in the Garden of Eden. Adam took the fruit from his wife who had taken it from the serpent, who had convinced her that there was more to life than God had provided. He convinced Eve and she convinced Adam “that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise”. However, after they eat of the fruit, their eyes was opened and they saw their own nakedness.

I see the same with all the claims that the world offers us today. Even the claims of most Christian ministries seem to fall short of meeting the needs and desires of fallen man. Unless fallen man truly returns to a dependence on God, he will perish just like the beast of the field. As Psalm 49: 20 states “A man who has riches without understanding is like the beasts that perish”. However, when we truly get to a point in our life that we trust God and pursue a desire to live a blameless life in the light of his Word, then we will see that he will cloth us in His glory. How awesome would our lives be if our daily routines in this world would truly reflect our true dependence upon God to manage the affairs of our life?

Psalm 46

1 God is our refuge and strength, a very present help in trouble.

2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.

5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.

6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

7 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

8 Come, behold the works of the Lord, what desolation he hath made in the earth.

9 He makes wars to cease unto the end of the earth; he breaks the bow, and cuts the spear in sunder; he burns the chariot in the fire.

10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

11 The Lord of hosts is with us; the God of Jacob is our refuge. Selah (KJV)

Sometimes as we study God’s Word, we just look at the words and apply them to our life. This Psalm was a song created for the worship of God. God is the subject of this song. The theme of this psalm starting with verse one and and as it continues to the last verse it is God that takes care of us. God is our refuge and strength; then why do we fear? David’s theme in this Psalm is centered on the concept of faith. His faith was a total trust in God to intervene in every aspect of his life. Nothing too small or too large.

Verse ten of this Psalm gives the believer the way of God to approach the troubles, which we face as we complete our journey upon the face of this earth. Be still and know that I am God is the advice that for several believers do not have the time available to practice. This is a way of God that will test our faith and the more we grow in this way the more we will see his hand in the smallest activities that we pursue. This goes against the wise old saying of “God helps those who help themselves”. The problem that most believers have with dealing with the everyday issues in life is that this wise old saying seems to have a greater impact on their life then verse ten does. Try waiting on God as a way of walking in his way.

As I read this Psalm, I reflect upon the last two chapters of the Bible. Revelation twenty-one starts with this verse ” And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away and the sea is no more. There is a time in the future where everything I have worked for will be destroyed, the works of both my hands and my mind. However, the one that overcomes can inherit the things of the new heaven and the new earth.

Psalm 45

1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.

4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.

5 Thine arrows are sharp in the heart of the king’s enemies; whereby the people fill under thee.

6 Thy throne, O God, is for ever and ever: the scepter of thy kingdom is a right scepter.

7 Thou loves righteousness, and hates wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.

9 Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;

11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favor.

13 The king’s daughter is all glorious within: her clothing is of wrought gold.

14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

15 With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.

16 Instead of thy fathers shall be thy children, whom thou may make princes in all the earth.

17 I will make thy name to be remembered in all generations: therefore shall the people praise thee forever and ever. (KJV)

This psalm can only refer to one person and that is Christ. The writer of the book of Hebrews uses this verse in chapter one to introduce Christ, God’s son, as the one who has provided purification for sins and is now seated at the right hand of God in heaven. This process of our growth in understanding why God provide redemption through Christ for mankind is a mystery I cannot fully understand; however, it is psalms such as this psalm that makes it so real to me. Paul states it better in Philippians 3:8 as I count all things loss for the Excellency of the knowledge of Christ Jesus. The goal of this knowledge is to be found in him and to obtain the righteousness that is provided by our faith in him. The end result is that we will know Christ and that the new life given to us by the result of his resurrection and by our partaking in his suffering will make us more Christ like so that we will become sons of God. No wonder this psalm starts out with the phase “My heart is stirred by a noble theme as I recite my verses for the King”. When studying the Bible, I hope that Christ is the noble theme that you look for in your studies.

As I study this chapter I am reminded of the song “Tell me the Story of Jesus” that I learn many years ago. I remember this song from working on a dairy farm during the early years of my youth. As we were milking the cows the radio would be tuned in to a christian broadcasting station and this story would be played on air a lot in the early 1960’s. This is a song that all believers should learn and place within their heart. This song was written by Frances Crosby

Tell Me The Story Of Jesus,
Write On My Heart Every Word!
Tell Me The Story Most Precious,
Sweetest That Ever Was Heard.

Tell How The Angels In Chorus
Sang, As They Welcomed His Birth,
‘Glory To God In The Highest,
Peace And Good Tidings To Earth.’

Fasting Alone In The Desert,
Tell Of The Days That He Passed;
How He Was Tried And Was Tempted,
Yet Was Triumphant At Last.

Tell Of The Years Of His Labors,
Tell Of The Sorrows He Bore;
He Was Despised And Afflicted,
Homeless, Rejected, And Poor.

Tell Of The Cross Where They Nailed Him,
Dying In Anguish And Pain;
Tell Of The Grave Where They Laid Him;
Tell How He Liveth Again.
Love, In That Story So Tender,
Clearer Than Ever I See;
Stay, Let Me Weep While You Whisper
Love Paid The Ransom For Me.

Refrain:
Tell Me The Story Of Jesus,
Write On My Heart Every Word,
Tell Me The Story Most Precious,
Sweetest That Ever Was Heard.

David also probably had many songs that he learned as a child telling the story of the provisions that the Lord had provided for the nation of Israel in the past. We see many examples of these in the Psalms. These are the values that we must pass down to our children and grandchildren.

Psalm 44

1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.

2 How thou didst drive out the heathen with thy hand, and planted them; how thou didst afflict the people, and cast them out.

3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favor unto them.

4 Thou art my King, O God: command deliverance for Jacob.

5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.

6 For I will not trust in my bow, neither shall my sword save me.

7 But thou hast saved us from our enemies, and hast put them to shame that hated us.

8 In God we boast all the day long, and praise thy name for ever. Selah.

9 But thou hast cast off, and put us to shame; and goes not forth with our armies.

10 Thou makes us to turn back from the enemy: and they which hate us spoil for themselves.

11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.

12 Thou sells thy people for nought, and dost not increase thy wealth by their price.

13 Thou makes us a reproach to our neighbors, a scorn and a derision to them that are round about us.

14 Thou makes us a byword among the heathen, a shaking of the head among the people.

15 My confusion is continually before me, and the shame of my face hath covered me,

16 For the voice of him that reproaches and blasphemes; by reason of the enemy and avenger.

17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.

18 Our heart is not turned back, neither have our steps declined from thy way;

19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.

20 If we have forgotten the name of our God, or stretched out our hands to a strange god;

21 Shall not God search this out? for he knows the secrets of the heart.

22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.

23 Awake, why sleeps thou, O Lord? arise, cast us not off for ever.

24 Wherefore hides thou thy face, and forgets our affliction and our oppression?

25 For our soul is bowed down to the dust: our belly cleaves unto the earth.

26 Arise for our help, and redeem us for thy mercies’ sake. (KJV)

Verse twenty-two “Yet for your sake we face death all day long; we are considered as sheep to be slaughtered” is used by Paul in Romans 8:36 in response to the question “If God is for us who can be against us”. In the past my daughter and I would race to see who could quote Romans 8:28 the fastest. It was my desire to make this verse real in her life, since I knew her Christian walk in this life would not be easy. Romans 8:28 “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” is the verse that states the conclusion of Paul’s discussion on living your life through the spirit. When studying Romans we realize that we were born in sin and we do not seek God, but it was God who seeks after us and provided a way back to Him through Christ that we might become sons of God. Therefore, to understand this psalm in light of Romans chapter eight we must understand that the world lives according to the sinful nature of the old man and we live according to the spiritual nature of the new man. These two natures have two different masters with two different goals: Christ and glorifying God, man and glorifying man. When we take on the spiritual nature we take on the nature of a servant just as Christ did when he was on this earth. This new nature then seeks Christ and ways of glorifying God.

When we study the scripture, we must realize that God’s will for man is that we become sons of God. Therefore, it is important that all believers know and completely understand the effects that the fall of man (found in Genesis 3) had on the relationship of God and man that existed before the fall. Before the fall man walk with God, after the fall man hid from God. Christ though his death on the cross has renewed the relationship between God and man. The relationship that existed before the fall (found in Genesis 3) has been restored to man through Christ.

Psalm 43

1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.

2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?

3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.

4 Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God. (KJV)

This psalm is similar to psalm forty-two, however he does request two things: God’s light and God’s truth. This light and truth is Christ. As I age and see the events happening in the world, today I cannot help but reflect on this time in David’s life. Samuel had anointed David as a young lad to become the next king of Israel. David was probably only thirteen or fourteen at that time. I am not sure how much this affected his life at the time of the anointing, but soon after he was in the courts of Saul playing his harp for him as well as being one of his armor-bearers.

Verse three “Send forth your light and your truth, let them guide me; let them bring me to your holy mountain, to the place where you dwell”. Your light and your truth refer to God’s Word and teachings. As I reflect back on my life, I realized how God uses the events in our life to shape us. At age thirteen I entertained myself in the evening by reading. The books I read were Arthur Maxwell’s Children Bible Stories. These ten books gave me a wonderful understanding of the Bible. This led me to a deeper desire to study the Bible. Studying the examples in God’s Word will give us the hope that David writes in verse five.

My office contains several hundred commentaries and religious books about the Bible. Many of these how to study your Bible, or life application of the scripture’s books can add insight my daily studies; but they can never replace the daily reading of the Bible in my life. The more I study the scriptures, the more the Holy Spirit opens my eyes to the truth of God. To me the Bible is the living Word of God. In this psalm verse three states “Send forth your light and your truth, let them guide me; let them bring me to your holy mountain, to the place where you dwell”. As I study the book of John, I realized that this light and truth is Christ. So, the more I know about Jesus and the more I let him direct my paths the closer I get to the place that God dwells.

Psalm 42

1 As the hart pants after the water brooks, so pants my soul after thee, O God.

2 My soul thirsts for God, for the living God: when shall I come and appear before God?

3 My tears have been my meat day and night, while they continually say unto me, Where is thy God?

4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holy day.

5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.

6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.

7 Deep calls unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

8 Yet the Lord will command his loving-kindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.

9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?

10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?

11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

This psalm centers on these two questions.

Why are you downcast, O my soul?

Why so disturbed within me?

This psalm centers on these answers.

Put your hope in God,

I will yet praise him, my Savior and my God.

Sometimes during our walk on this earth, we seem to walk in a dry and thirsty land. It is during these times that we must remember that the earth is under the curse of sin. We are not in heaven yet but on a journey. We sometimes forget that we are on a journey and live as if this life on earth is it and there is no life after we depart from this earth. However, it is God that leads and sometimes these paths will lead us through a period of testing, or should I state a desert place. The key to getting through these times is to remember who God is (the One that our mind cannot comprehend) and that this is just our journey and not our home. The psalmist also reflects upon his time of worship with others (how I used to go with the multitude, leading the procession to the house of God, with shouts of joy and thanksgiving among the festive throng) during this time of testing. Remember Psalm 62:11-12 “one thing God has spoken two things have I heard: that you, O God are strong, and that you O, Lord are loving.” It is these times of worshiping and praising God that we must look back to when we are in these periods of testing to give us hope for the future.

As I was studying the book There was a Time written by Mary Alice Wilhelm this week, I ran across a list title Nine Aspects of Life written by a source not known in the second chapter. Reflecting on these nine aspects can helps us as believers when we face the two questions that this Psalm presents to us.

Nine Aspects of Life

1. The adventure of life is to learn.

2. The purpose of life is to grow.

3. The nature of life is to change.

4. The challenge of life is to overcome.

5. The essence of life is to care.

6. The opportunity of life is to serve.

7. The secret of life is to dare.

8. The spice of life is to befriend.

9. The beauty of life is to give.

Source not known

As we age and realize that our journey through this world is now much nearer to the end we begin to look back and reevaluate our understanding of the true meaning of life. For those who know God and the work that Christ paid for us on the cross this reevaluation will usually lead to a more rewarding life for us in our later years.

Psalm 41

1 Blessed is he that considers the poor: the Lord will deliver him in time of trouble.

2 The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.

3 The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.

4 I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee.

5 Mine enemies speak evil of me, When shall he die, and his name perish?

6 And if he come to see me, he speaks vanity: his heart gathers iniquity to itself; when he goes abroad, he tells it.

7 All that hate me whisper together against me: against me do they devise my hurt.

8 An evil disease, say they, cleaves fast unto him: and now that he lieth he shall rise up no more.

9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

10 But thou, O Lord, be merciful unto me, and raise me up, that I may requite them.

11 By this I know that thou favors me, because mine enemy doth not triumph over me.

12 And as for me, thou upholds me in mine integrity, and sets me before thy face for ever.

13 Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen, and Amen. (KJV)

Blessed is he who has regard for the poor:

The LORD delivers him in times of trouble.
The LORD will protect him. 

The LORD will preserve his life.

The LORD will bless him in the land. 

The LORD will not surrender him to the desire of his foes.
The LORD will sustain him on his sickbed. 

The LORD will restore him from his bed of illness.

I said, “O LORD, have mercy on me; heal me, for I have sinned against you.”

My enemies say of me in malice:

When will he die?

When will his name perish?
Whenever one comes to see me, he speaks falsely

While his heart gathers slander

Then he goes out and spreads it abroad.
All my enemies whisper together against me

They imagine the worst for me, saying, “A vile disease has beset him

He will never get up from the place where he lies.

Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me.

But you, O LORD, Have mercy on me. Raise me up, that I may repay them. I know that you are pleased with me. For my enemy does not triumph over me.
In my integrity you uphold me Set me in your presence forever.

This is another psalm which we can see the life of David, the life of Christ and the life that we are now living entangled together. Verse eleven “I know that you are pleased with me, for my enemy does not triumph over me” could refer to many enemies. As we study this psalm it starts out as blessing the one that is a friend to those in need. As we consider the word friend, we must realize that the word enemy comes from the Latin word inimicus which means unfriendly or hostile. So this psalms centers around the behaviors that are either friendly or unfriendly. So, as the psalmist writes in verse eleven “for my enemy does not triumph over me” is referring to these forces that are unfriendly to him. So, the next time you considered the word enemy considered the word friendship. To love your enemy is to love these who are not a friend to you. That is what God did for us on the cross. We were all unfriendly to God, yet in his love he reached out to us his enemies (whose who were not his friend) to make us his friend. This is the same love we must reach up to our enemies (those that are not a friend) to make them a friend of ours as well as God.

In his devotional for February 9 titled “Are You Exhausted Spiritually?” Oswald Chambers writes “Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ?”. As I read the words of this psalm, I cannot help but see the desire of the Psalmist to fulfill the purpose that God has for him in this life. Verse eleven states “I know that you are pleased with me.” However, this desire of having God being pleased with us can sometimes make us feel spiritually exhausted. This is especially true when we have realized that we have sinned against God. When sin does take place in our life, we must realize it and turn from it. This is the examination that Oswald writes about in this devotion. Paul writes about this call for service in II Timothy 2:21 “If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work.” There are usually two reasons that I believe Christians become exhausted spiritually: first they are so focus on the things around them that they forget about God; or because they focus on and become assumed by trying to discover what is God’s purpose for them in this life. To me the answer to renewing a spiritually life is to live blameless before God.