Psalm 91

1 He that dwells in the secret place of the most High shall abide under the shadow of the Almighty.

2 I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.

3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

5 Thou shalt not be afraid for the terror by night; nor for the arrow that flies by day;

6 Nor for the pestilence that walks in darkness; nor for the destruction that wastes at noonday.

7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

8 Only with thine eyes shalt thou behold and see the reward of the wicked.

9 Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;

10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee, to keep thee in all thy ways.

12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him.

16 With long life will I satisfy him, and shew him my salvation. (KJV)

I have a note in my Bible to read Matthew chapter four where Jesus was led by the Spirit to be tempted by the devil when studying this psalm. It is amazing how much I have discovered the way Christ led his life here on this earth by my daily reading of the Psalms. As one reads this psalm the reader could refer both to the believer who is trusting completely in God or Christ himself when he dwelt on this earth. Note also in Matthew 4:11 “Then the devil left him, and angels came and attended him.” are the same angels found here in this psalm in verses eleven and twelve. These were the verses that the devil tried to misinterpret in Matthew 4:6. As we go about on journey on this earth the key to this journey is found in verse fourteen. Because I love God, God will rescue and protect me and because of my love I will acknowledge God before others. The love of God is much greater than that of a father or mother toward her their own child. And the love of the believer picture here is much greater than the love a son or daughter can have for their own parent. Just as the devil tried to misinterpret these verses to Christ in the desert; the sinful nature that is found in the world around us also tries to blinds us to these verses that reveals to us the truth about how close a relationship we can have with God.

The opening statement of this psalm ” he who dwells in the shelter of the Most High” sets the stage for all believers. One of the most precious teachings of Christianity is that of the priesthood of the believer. As Peter writes in his first epistle, we are not only priest, but a people of God’s own possession for the purpose to show forth the excellencies of God who call us out of darkness into his marvelous light. When we make God our refuge, our hiding place we place ourselves in his care and our faith grows. As this relationship of trusting in the Lord grew, we learn to love him more. We come to the realized of how important the first law of the Ten Commandments in our relationship with God. Having no other Gods before him truly means dwelling in his presence. This relationship with God is very important. By resting in the Lord, we become as a young chick who stays near the wings of the caring hen. We will not fear what will happen to us as we perform the daily routines that are in our lives and careers. For in the moment of danger we know we have the protection on the mother’s wings. The secret to living this type of life is giving up the pride we have in being able to do things my way instead of God’s way. A surrendering to God’s shelter provides will provide the peace of God that will be upon you with the long satisfy life he gives those who walk in his way.

Verse fourteen states “Because he loves me, says the Lord” is the focus point of our relationship with God. My relationship with God is not based upon the way I live my life, but with whom I chose to have fellowship and companionship. I might not force God on others; however, I will not deny him as my God because I will acknowledge him to all who inquires into my faith.

As I studied Luke 2:41-52 this morning I realized that this is the only glimpse of the boyhood of Christ in the scripture. We can see from these verses that there was a purpose that Jesus had in his life and that was to be about his Father’s business. As I read this psalm, I can picture Christ in his early age as a boy, just as David was a boy that spent his time mediating on God’s Word. In this Psalm I can picture Christ reading this psalm and seeing David as the subject of this Psalm placing himself as a lamb under the care of his shepherd. It is not how great and powerful the shepherd makes the lamb, but how the shepherd protects him. David realized that God was in control no matter had difficult the situation seems to be around him. This psalm instructs us on how living a life of faith in God just as the example that Christ’s life points to the secret of living a blameless life. And that secret is a simple trust in the Most High. In Luke chapter two verse fifty-two the simple statement “And Jesus grew in wisdom and stature, and in favor with God and man”, is an example of how we a believer must grow in our life. So instead of focusing on the glorification of self as Satan wanted Christ to do in Matthew chapter four, we need to be focusing on dwelling in the shelter of the Most High and growing in our love for Him.

Psalm 90

A prayer of Moses a man of God

1 Lord, thou hast been our dwelling place in all generations.

2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

3 Thou turns man to destruction; and says, Return, ye children of men.

4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

5 Thou carries them away as with a flood; they are as a sleep: in the morning they are like grass which grows up.

6 In the morning it flourishes, and grows up; in the evening it is cut down, and withers.

7 For we are consumed by thine anger, and by thy wrath are we troubled.

8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

9 For all our days are passed away in thy wrath: we spend our years as a tale that is told.

10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.

11 Who knows the power of thine anger? even according to thy fear, so is thy wrath.

12 So teach us to number our days, that we may apply our hearts unto wisdom.

13 Return, O Lord, how long? and let it repent thee concerning thy servants.

14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.

16 Let thy work appear unto thy servants, and thy glory unto their children.

17 And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. (KJV)

This psalm was written by Moses and reveals several truths for us to consider. Remember that Moses was the author of the Pentateuch the first five books of the Bible. These first five books of the Old Testament set the framework that education should be based. The first verse of Genesis state “In the beginning God” sets the stage for the Pentateuch which set the fact that God must be included as the foundation for all of our sciences in every aspect of our studies. You are God is a truth that we must grasp and believe; and not even question. And yet when we question the events that happen in our life, we seem to forget about Romans 8:28 and how ALL things work together for the good of those who are called according to his purpose. Yes, God is God and he does as he pleases.

In this psalm Moses reveals to us the creator of the Universe. As I reflect on the teaching of science, history, math, and language arts in schools today I see how much we have left God out. Moses speaks of men’s short life on this earth and how God controls mankind’s future. It is interesting that in these verses he does not speak of the glory of man and the great achievements of mankind, but of their iniquities and secret sins. Moses and Israel were leaving all of this behind when they leave Egypt. Moses witness how much the Egyptians valued the glorification of themselves and their achievements, but he also witnesses their death. In fact, Moses himself was educated in all the wisdom of Egypt and was a man who probably value the glorification of his works and his achievements in his early days as one of the rulers of Egypt. However, it was probably in the second forty years of life in the quietness of the wilderness as a shepherd that he learned that God is God. This is a lesson that most people learn late in life. Solomon warned of this danger in the book of Ecclesiastes. Ecclesiastes was probably written by him in the later years of his life after he had forsaken God and served the gods of his wives. He writes in chapter twelve: “Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when you shall say, I have no pleasure in them”. His final words in Ecclesiastes are:

Vanity of vanities said the Preacher; all is vanity. And further, because the Preacher was wise, he still taught the people knowledge; yea, he pondered, and sought out, and set in order many proverbs. The Preacher sought to find out acceptable words, and that which was written uprightly, even words of truth. The words of the wise are as goads; and as nails well fastened are the words of the masters of assemblies, which are given from one shepherd. And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. This is the end of the matter; all hath been heard: fear God and keep his commandments; for this is the whole duty of man. For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil.

So, as we live our lives on this earth let us remember the words of the son of David and remember our Creator in the days of our youth and carry this remembrance of Him on to our old age.

For a thousand years are like a day to you. Time is in God’s hand and yet we seem to worry about the shortness of life that we have on this earth. But Moses let us know we only have seventy or maybe eighty years on this earth and that these are full of trouble and sorrow. Moses knew God, I am afraid that our leaders today do not know God. When I refer to the leaders today, I am not only referring to the political leaders, but also to the religious leader, educational leaders and business leaders. It seems that the church is focused more on issues that would make this world a better place instead of spreading the message of the gospel of salvation. Today, we as the Egyptians want to glorify man and his achievements and leave God out. It is our kingdom that we seek to achieve and not the kingdom of our Lord’s. Verse seventeen is key to walking with God and that is understanding that it is his desire and not ours for the events that happens in our life. As one looks at the Lord’s prayer it starts out as Our Father who art in heaven holy is your name. Your kingdom come that will be done on earth as it is in heaven.

Mediate upon Moses’ life of one hundred and twenty years and the trials that he went through as you read this psalm. Let verse twelve take places in your heart. “Teach us to number our days aright, that we may gain a heart of wisdom. ” His first forty years were spent in the courts of Pharaoh learning the wisdom of Egypt and how to be a royal administrator. His second forty years were spent in the wilderness tending sheep. The last forty years he became the prophet who led Israel to the Promise Land. Charles Swindoll reflected upon this truth of gaining a heart of wisdom in his book Wisdom for the Way. He wrote “Aging isn’t a choice. But our response to it is. In so many ways we ourselves determine how we shall grow old.” One of the greatest features that an elderly Christian shows the world is the gracefulness of growing old in the Lord. They have learned the secret of living and that is to quietly look to the Lord to meet their daily needs.

Psalm 89

A maskil of Ethan the Ezrahite.

1 I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations.

2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.

3 I have made a covenant with my chosen, I have sworn unto David my servant,

4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.

5 And the heavens shall praise thy wonders, O Lord: thy faithfulness also in the congregation of the saints.

6 For who in the heaven can be compared unto the Lord? who among the sons of the mighty can be likened unto the Lord?

7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.

8 O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee?

9 Thou rules the raging of the sea: when the waves thereof arise, thou stillest them.

10 Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.

11 The heavens are thine, the earth also is thine: as for the world and the fullness thereof, thou hast founded them.

12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand.

14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.

15 Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance.

16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.

17 For thou art the glory of their strength: and in thy favor our horn shall be exalted.

18 For the Lord is our defense; and the Holy One of Israel is our king.

19 Then thou spoke in vision to thy holy one, and said, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

20 I have found David my servant; with my holy oil have I anointed him:

21 With whom my hand shall be established: mine arm also shall strengthen him.

22 The enemy shall not exact upon him; nor the son of wickedness afflict him.

23 And I will beat down his foes before his face, and plague them that hate him.

24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.

25 I will set his hand also in the sea, and his right hand in the rivers.

26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation.

27 Also I will make him my firstborn, higher than the kings of the earth.

28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.

29 His seed also will I make to endure for ever, and his throne as the days of heaven.

30 If his children forsake my law, and walk not in my judgments;

31 If they break my statutes, and keep not my commandments;

32 Then will I visit their transgression with the rod, and their iniquity with stripes.

33 Nevertheless my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail.

34 My covenant will I not break, nor alter the thing that is gone out of my lips.

35 Once have I sworn by my holiness that I will not lie unto David.

36 His seed shall endure for ever, and his throne as the sun before me.

37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.

38 But thou hast cast off and abhorred, thou hast been wroth with thine anointed.

39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.

40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.

41 All that pass by the way spoil him: he is a reproach to his neighbors.

42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.

43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.

44 Thou hast made his glory to cease, and cast his throne down to the ground.

45 The days of his youth hast thou shortened: thou hast covered him with shame. Selah.

46 How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?

47 Remember how short my time is: wherefore hast thou made all men in vain?

48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

49 Lord, where are thy former loving-kindnesses, which thou swarest unto David in thy truth?

50 Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;

51 Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.

52 Blessed be the Lord for evermore. Amen, and Amen. (KJV)

This psalm is a story of the promise savior given to mankind thru the line of David. The start of this psalm “I will sing of the LORD’s great love forever; with my mouth I will make your faithfulness known through all generations.” sets the stage for the rest of this psalm. The Lord’s great love for mankind can never be fully understand by anyone. This is one of the psalms that was forward looking from the time it was written to the time of the cross. Just like the Passover feast points to God’s deliverance of the first born at the time of the Exodus, this psalm gives us a picture of the ministry of the rejected anointed one.

Reading this psalm from my KJV study Bible verse one made me recall one of my favorite hymns of the past. Verse one in the King James Version reads ” I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations.” these words which were used in a hymn written by James Fillmore in the early 1900s. These words are so important in today’s world do I make known God’s faithfulness to all generations?

Studying this psalm in detail the first four verses are a praise to God for his faithfulness to David, his chosen one and to whom he promise to establish his kingdom forever.Verses five through fourteen speak of the praises that all of heaven gives to the Lord. He is greatly feared and held in reverence by all who know him. The heaven are his as well as the earth. These four words make up his habitation: justice, judgment, mercy and truth. Verses fifteen through eighteen describe the people who walk in his ways: they are blessed, they rejoice all day, in his righteousness shall they be exalted, we are in the favor of God, and shall be exalted. The Lord is our defense; and he is our king. Verses nineteen through twenty-nine are God’s promises to David and how he has established David, his servant, and his seed forever.

However verses thirty through thirty-seven is a warning to Israel not to break the law of the Lord and to walk in his judgments. If they break the Lord’s statutes and keep not his commandments when he will punish their transgression with the rod and their iniquity with stripes; however, in his loving kindness he will not utterly forsake them for the sake of his promise covenant to David. This covenant was sworn by God’s holiness and established forever. Verses thirty-eight through forty-five describes the punishment of God for abandoning his way. Verses forty- six through forty-eight ask the important question of how long Lord will your judgment last. The last last four verses are a plead to God to remember his former loving-kindness which he had sworn to David in truth. He ends this psalm with blessed be the Lord for evermore.

I love the question that is asked in verse forty-nine “What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave?”

This question is answered for us by Paul in I Corinthians chapter fifteen verses fifty-three through fifty-seven “For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which gives us the victory through our Lord Jesus Christ.” (KJV)

Psalm 88

A maskil of Heman the Ezrahite.

1 O lord God of my salvation, I have cried day and night before thee:

2 Let my prayer come before thee: incline thine ear unto my cry;

3 For my soul is full of troubles: and my life draws nigh unto the grave.

4 I am counted with them that go down into the pit: I am as a man that hath no strength:

5 Free among the dead, like the slain that lie in the grave, whom thou remembers no more: and they are cut off from thy hand.

6 Thou hast laid me in the lowest pit, in darkness, in the deeps.

7 Thy wrath lies hard upon me, and thou hast afflicted me with all thy waves. Selah.

8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

9 Mine eye mourns by reason of affliction: Lord, I have called daily upon thee, I have stretched out my hands unto thee.

10 Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.

11 Shall thy loving-kindness be declared in the grave? or thy faithfulness in destruction?

12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

13 But unto thee have I cried, O Lord; and in the morning shall my prayer prevent thee.

14 Lord, why casts thou off my soul? why hides thou thy face from me?

15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.

16 Thy fierce wrath goes over me; thy terrors have cut me off.

17 They came round about me daily like water; they compassed me about together.

18 Lover and friend hast thou put far from me, and mine acquaintance into darkness. (KJV)

This is probably one of the hardest psalms to understand. Marshall H. Lewis wrote about this psalm “Psalm 88 is like no other psalm. There is nothing like it in the Psalter, nothing like it in the rest of the Bible, nothing like it among Israelite and Judean non-canonical psalms, nothing like it among Babylonian and Egyptian psalms. It is unique in its utter hopelessness, its complete lack of praise, its unmitigated blame of God. Brueggemann goes so far as to call it “an embarrassment to conventional faith.” Not even the Book of Job is as dark. At least God responds to Job; here, the cry of the psalmist disappears into the void. God is invoked, but remains absent. This is the challenge in interpreting Psalm 88.”

I believe that this psalm can be understood best as a psalm for those that rejects God’s provisional way of salvation. Reading this psalm after you have read Luke 16:19-27 and place the rich man of Luke 16 in the subject role of this psalm. Notice that this psalm does not mention anything about repentance. Now read Romans chapter one, then reread Luke 16:19-27 and then reread this psalm. Unless you seek God and the righteousness found in the work of His son this will become your psalm after your death.

Reading this psalm, I realized how much this gift of salvation really means to me. Now for the hard question, does my life reflect how important it is in my life to share God’s Word and his message of salvation from the pit, the grave, the place of darkness, the land of oblivion with others? In Luke 16:26 where Abraham tells the rich man that there is a great gulf fixed between us and that none can pass either way makes me realize how important God’s Word is in this world. When the rich man asks Abraham to send Lazarus back to warn his brothers Abraham stated, “If they hear not Moses and the prophets, neither will they be persuaded if one rise from the dead”. It is not my lifestyle that leads other to Christ, but my lifestyle that can leads them to the source of my salvation which is Christ. Christ became the living Word. The song Let the Lower Lights Be Burning by Philip P Bless was written to encourage believers of their responsibilities to be the light on this earth to point others to the greater light so that they to might make it safely into the harbor.

1. Refrain:
   Let the lower lights be burning!
   Send a gleam across the wave!
   Some poor fainting, struggling seaman.
   You may rescue, you may save.

As you read verse eighteen “You have taken my companions and loved ones from me; the darkness is my closest friend” remember David’s words from Psalm 51:10-13:

• Create in me a pure heart, O God, and renew a steadfast spirit within me.
  Do not cast me from your presence or take your Holy Spirit from me.
  Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.
  Then I will teach transgressors your ways, and sinners will turn back to you.

Remember it is your relationship with God that makes you shine, not the relationship you have with others. Strive to renew your relationship with God and he will make your light shine and hopefully your light will point them to the greater light.

I was presented another view of this psalm the other day that opens up another side of looking at these verses that I have not considered. As I study the ministry of Christ, I realize that during his ministry he knew it would end not only with his death on the cross, but also a separation from God. Paul writes in Ephesians 4:8-16:

Wherefore he said, When he ascended on high, he led captivity captive, And gave gifts unto men. (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.) And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a full-grown man, unto the measure of the stature of the fullness of Christ: that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; but speaking truth in love, we may grow up in all things into him, who is the head, even Christ; from whom all the body fitly framed and knit together through that which every joint supplies, according to the working in due measure of each several part, make the increase of the body unto the building up of itself in love.

The portion of these verses “Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.” refers to Christ fulfilling all things. So, could this Psalm represent a prayer that the Lord prayed during his earthly ministry? If so, we may never truly realize the price that Christ had to pay for our salvation. If you do a quick search of the word suffer in the Bible, you will find one hundred and fifty reference the word suffer in the New International Version: http://www.biblegateway.com/keyword/?search=suffer&searchtype=all&version1=31&spanbegin=1&spanend=73

and one hundred and nineteen reference to the word suffer in the New American Standard Version: http://www.biblegateway.com/keyword/?search=suffer&searchtype=all&version1=49&spanbegin=1&spanend=73

I Peter alone has seventeen references to the word suffer or suffering:

1. 1 Peter 1:6
   In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.
2. 1 Peter 1:11
   trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow.
3. 1 Peter 2:19
   For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.
4. 1 Peter 2:20
   But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.
5. 1 Peter 2:21
   To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
6. 1 Peter 2:23
   When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
7. 1 Peter 3:14
   But even if you shouldsuffer for what is right, you are blessed. “Do not fear what they fear ; do not be frightened.”
8. 1 Peter 3:17
   It is better, if it is God’s will, to suffer for doing good than for doing evil.
9. 1 Peter 4:1
   Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin.
10. 1 Peter 4:12
    Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.
11. 1 Peter 4:13
    But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.
12. 1 Peter 4:15
    If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.
13. 1 Peter 4:16
    However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.
14. 1 Peter 4:19
    So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.
15. 1 Peter 5:1
    To the elders among you, I appeal as a fellow elder, a witness of Christ’s sufferings and one who also will share in the glory to be revealed:
16. 1 Peter 5:9
    Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.
17. 1 Peter 5:10
    And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.

Committing yourself to suffering according to God’s will (as Christ suffered for our sins) is a difficult task for the believer. It is only by dying daily to His will and not ours that we can live the life that is found in the writings of Peter and the other apostles.

Psalm 87

1 His foundation is in the holy mountains.

2 The Lord loves the gates of Zion more than all the dwellings of Jacob.

3 Glorious things are spoken of thee, O city of God. Selah.

4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

5 And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

6 The Lord shall count, when he writes up the people, that this man was born there. Selah.

7 As well the singers as the players on instruments shall be there: all my springs are in thee. (KJV)

As I read the psalms there are some, I seem to read over to jump to the next and Psalm eighty-seven is one of these Psalms. However, as I read this Psalm, I reflect upon the verses found in Revelation chapter twenty-one.

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

The phrase “those who acknowledge me” means more than just stating that there is a possibility that God could existed. The meaning of the word acknowledge is “to admit being real or true; recognize the existence, truth, or fact of” which is more than recognizing God, it is accepting Him. Not only is it accepting Him, but it is also accepting His way. Knowing God is more just becoming religious. Oswald Chambers stated in his devotional The Mystery of Believing “Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion.” To truly acknowledge God, we must make Him the master of our heart.

Psalm 86

A prayer of David.

1 Bow down thine ear, O Lord, hear me: for I am poor and needy.

2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusts in thee.

3 Be merciful unto me, O Lord: for I cry unto thee daily.

4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.

5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

6 Give ear, O Lord, unto my prayer; and attend to the voice of my supplications.

7 In the day of my trouble I will call upon thee: for thou wilt answer me.

8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.

10 For thou art great, and does wondrous things: thou art God alone.

11 Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.

12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.

13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.

15 But thou, O Lord, art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth.

16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.

17 Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me. (KJV)

There is an old hymn of the faith called “Tell Me the Story of Jesus” written by Frances J. Cosby that I am reminded of when I read verse eleven. The refrain of this song:

Tell me the story of Jesus,
Write on my heart every word.
Tell me the story most precious,
Sweetest that ever was heard

reminds me of the way of God that David wrote about in all his psalms. David look forwarded to the Savior, but we are so much more richer since we now have the story of Jesus in your life. David’s desire was to walk in God’s way and to walk in his truth. We should have the same love in sharing the story of Jesus that David had for studying God’s way. By sharing the story of Jesus to those around us, we will be more inclined to live this type of a blameless walk that David wrote about in Psalm 15. Paul’s writings also encouraged us to make our walk blameless before others:

1 Corinthians 1:8 “He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.”

Ephesians 1:4 “For he chose us in him before the creation of the world to be holy and blameless in his sight.”

Ephesians 5:27 “and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.”

Philippians 1:10 “so that you may be able to discern what is best and may be pure and blameless until the day of Christ”

Philippians 2:15 “so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe”

1 Thessalonians 2:10 “You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed.”

1 Thessalonians 3:13 “May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.”

1 Thessalonians 5:23 “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.”

In this psalm David also refers to himself as your servant. As someone who is truly devoted to God we must become a servant to God just as David refers to in verse two. To gain a better understanding of the concept of this type of servant see my comments to Psalm 40. By being a servant of God two things will occur, God’s presence will be in your life and the wicked will stand against you.

In the daily reading of the Psalms today we start the devotional time with this Psalm and end with Psalm 90. In Psalm 86 David wrote “Teach me your way, O LORD, and I will walk in your truth; give me an undivided heart, that I may fear your name.” These words bring to life the key to living a Christian life which is found in Psalms one. This fact is also found in Psalms 90:12 as Moses wrote “Teach us to number our days aright, that we may gain a heart of wisdom”. Teach me God is a prayer that we need to pray more in our daily walk.

Psalm 85

1 Lord, thou hast been favorable unto thy land: thou hast brought back the captivity of Jacob.

2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.

4 Turn us, O God of our salvation, and cause thine anger toward us to cease.

5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?

6 Wilt thou not revive us again: that thy people may rejoice in thee?

7 Shew us thy mercy, O Lord, and grant us thy salvation.

8 I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

9 Surely his salvation is nigh them that fear him; that glory may dwell in our land.

10 Mercy and truth are met together; righteousness and peace have kissed each other.

11 Truth shall spring out of the earth; and righteousness shall look down from heaven.

12 Yea, the Lord shall give that which is good; and our land shall yield her increase.

13 Righteousness shall go before him; and shall set us in the way of his steps. (KJV)

Love and faithfulness meet; righteousness and peace kiss each other. Faithfulness springs forth from the earth, and righteousness looks down from heaven. As I read these two verses, I see a beautiful picture of the gospel. God in his righteousness looked down from heaven and send his son into the world to give us hope. Now with hope we look to heaven with faithfulness knowing that Christ will come again and restore all things to himself. This hope gives us peace. We no longer need to worry about today or tomorrow for the Lord will indeed give what is good to us.

Yet, this is not the hope of those who know not the Lord. Those who know not the Lord look to this hope as foolishness and a weakness to those who believe in this hope. I realized that their eyes are indeed blinded to this hope. Why this blindness? Is it because of the desires for the things of this life (the lust of the flesh, the lust of the eyes and the pride of life) that is ever portrait before them by Satan? As I look back on my walk with the Lord, I realize the hardships that were part of my path, the many failures I had; however, I realize also that through it all God was there with me. The more I travel down this path with the Lord the more I realized I do not deserve these blessings from the Lord, and yet I come to a peace about this relationship because I realize that His nature is slowly being reflected by me to others.

As I started today’s journey in the psalms, I started it off this morning by sharing with a friend the first verse of Psalm 81 as a song of joy. Verse one of Psalm 81 states “Sing for joy to God our strength; shout aloud to the God of Jacob!” In this psalm the psalmist writes “The LORDwill indeed give what is good, andour land will yield its harvest”. As I read these Psalms 81 through 85, I see a picture of the believer’s journey in this world. This walk is a walk of trust and obey. By leaving the worries of this world behind me and focusing more on my daily fellowship with God; the care for the things of this earth will grow strangely dim as I look for the coming return of my Lord to this earth.

Psalm 84

1 How amiable are thy tabernacles, O Lord of hosts!

2 My soul longs, yea, even faints for the courts of the Lord: my heart and my flesh crieth out for the living God.

3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.

4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.

5 Blessed is the man whose strength is in thee; in whose heart are the ways of them.

6 Who passing through the valley of Baca make it a well; the rain also fills the pools.

7 They go from strength to strength, every one of them in Zion appears before God.

8 O Lord God of hosts, hear my prayer: give ear, O God of Jacob. Selah.

9 Behold, O God our shield, and look upon the face of thine anointed.

10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

11 For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.

12 O Lord of hosts, blessed is the man that trusts in thee. (KJV)

This psalm can picture the walk of the believer on their pilgrimage to heaven. As you read this psalm ask yourself this one question “Am I living my daily walk for gaining thing for this world or enjoying the things in this world as I make my way to heaven?”. As I pray that God will use me in his service verse eleven makes me realize how useless for me to search for God’s purpose in my life. The more I study God’s Word the more I realize that to walk in God’s way is to have a walk that is blameless. The word blameless can be found fifteen times in the Psalms, fourteen times referring to the type of walk we should have:

Psalm 15:2 He whose walk is blameless and who does what is righteous, who speaks the truth from his heart
Psalm 18:23I have been blameless before him and have kept myself from sin.
Psalm 18:25To the faithful you show yourself faithful, to the blameless you show yourself blameless,
Psalm 19:13Keep your servant also from willful sins; may they not rule over me. Then will I be blameless, innocent of great transgression.
Psalm 26:1Vindicate me, O LORD, for I have led a blameless life; I have trusted in the LORD without wavering.

Psalm 26:11 But I lead a blameless life; redeem me and be merciful to me.
Psalm 37:18 The days of the blameless are known to the LORD, and their inheritance will endure forever.
Psalm 37:37 Consider the blameless, observe the upright; there is a future for the man of peace.
Psalm 84:11 For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless.
Psalm 101:2 I will be careful to lead a blameless life— when will you come to me? I will walk in my house with blameless heart.
Psalm 101:6 My eyes will be on the faithful in the land, that they may dwell with me; he whose walk is blameless will minister to me.
Psalm 119:1 Blessed are they whose ways are blameless, who walk according to the law of the LORD.
Psalm 119:80 May my heart be blameless toward your decrees, that I may not be put to shame.

My purpose then should be to stay in God’s Word, look for God to reveal himself in my relationships with others and to keep myself unspotted by the world. As Paul told Timothy in II Timothy 2:20, 21 ” Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work.”.

Psalm 83
This is the last of twelve Psalms bear the name of Asaph

1 O God, do not remain silent; do not turn a deaf ear, do not stand aloof, O God.
2 See how your enemies growl, how your foes rear their heads.
3 With cunning they conspire against your people; they plot against those you cherish.
4 “Come,” they say, “let us destroy them as a nation, so that Israel’s name is remembered no more.”

5 With one mind they plot together; they form an alliance against you—
6 the tents of Edom and the Ishmaelites, of Moab and the Hagrites,
7 Byblos, Ammon and Amalek, Philistia, with the people of Tyre.
8 Even Assyria has joined them to reinforce Lot’s descendants.

9 Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon,
10 who perished at Endor and became like dung on the ground.
11 Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna,
12 who said, “Let us take possession of the pasture lands of God.”

13 Make them like tumbleweed, my God, like chaff before the wind.
14 As fire consumes the forest or a flame sets the mountains ablaze,
15 so pursue them with your tempest and terrify them with your storm.
16 Cover their faces with shame, Lord, so that they will seek your name.

17 May they ever be ashamed and dismayed; may they perish in disgrace.
18 Let them know that you, whose name is the Lord—that you alone are the Most High over all the earth. (KJV)

Charles Spurgeon in his work The Treasury of David writes about the historical background on this psalm. One of the interesting points in his commentary about this historical background was his comment on why the Lord keeps silent. He gives three examples from scripture on this subject. The first example was from Matthew chapter eight, Mark chapter four and Luke eight. This was the incident when the Lord was asleep during the storm. This silent was one that test our faith. The next example was from Isaiah fifty-nine were God is silent in the times when his people are experiencing trouble times. This type of silent test the uprightness of men’s heart. The third example he gives is a type of silent that we usually do not consider and is found in this Psalm. We seem to focus most of our attention on God and his relationship with the righteous. In this psalm God seems be silent in dealing with the wicked. This is a time of silent in which God gives the wicked a chance to turn from their wicked way. However, in Matthew 25:31-46 our Lord gives an example when this silent will end. In verse forty-one his judgment is this: depart from me accursed ones into the eternal fire which is prepared for the devil and his angels. This is when verses seventeen and eighteen of this psalm will come to pass.

As I examine this Psalm considering the third example of God’s silent and consider the direction in which the societies of the whole are drifting, I cannot help but consider the words from II Peter chapter three. In this chapter Peter states his purpose of writing to them was to give them a reminder to stimulate them to wholesome thinking. He reminds them that this wholesome thinking starts with an understanding of God’s Word. The failure of wholesome thinking starts with a denial of the Lord’s return and the denial of the Flood. With this denial comes a denial of God’s Word. But God is patient. Why? Here in II Peter chapter three we are told that it is because the Lord does not want anyone to perish, but for everyone to come to repentance. So how do we as believers pursue a lifestyle during these times when the wickedness of the world seems to surround us on every side? The answer is simple but is hard to understand. Peter writes that we should look forward to a new heaven and a new earth, the home of righteousness. As we wait, we should make every effort to be found spotless, blameless and have the peace of God within us. However, in verse sixteen Peter describes the state in which Christians are in today. They find the scriptures hard to understand and distort them to fit their lifestyles. This description of the church is also found in Revelation chapter three of the church of Laodicea where Christ is pictured outside of the church. So, as we watch the direction in which the world is drifting read II Peter chapter three, grow in the grace and knowledge of the Lord and look for the coming of our Savior Jesus Christ to usher in the home of the righteousness.

As I read the last psalm ascribed to Asaph, I am remained again of the seven thousand that God let Elijah know that had not bowed knees to Baal (I Kings 19:18). These seven thousand lived during the reign of Ahab and his wife Jezebel at a time in which the world around them worshiped other Gods. Not only did the nations around them worship other gods, but Jezebel even cut off the prophets of Jehovah and tried to silent their voice. During this time, we see Elijah as the only one taking an active stand for God. Not even the incident of Elijah calling fire down on the burnt offering on Mt Carmel and the power of God being magnified could turn the nation back to God. Soon after this show of God’s might and power Elijah was running with fear from Jezebel. I Kings 18 gives us the example of people like Obadiah who feared God and remained faithful to God, in the quietness of doing his assigned work assigned to him as head of Ahab’s household. In this position he was able to protect and take care of a hundred of the Lord’s prophets. Here we see two examples of how Godly men react to the events in a troubling time. As we too are living in times when the movement of our social is moving against the ways of God, we have the examples found in I Kings chapters eighteen and nineteen. Yes, God will raise up powerful evangelists such as Elijah to stand in the way, yet at the same time he will reserve a remnant that will not be a part of this world. Therefore, do not be discourage when it seems like the enemies of God have the upward hand. God did not seem present during the time of Elijah, but he was. God might not seem present now, but he is and is just silent for a while.

Psalm 82

of Asaph.

This is the eleventh of twelve Psalms bear the name of Asaph

1 God stands in the congregation of the mighty; he judges among the gods.

2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.

3 Defend the poor and fatherless: do justice to the afflicted and needy.

4 Deliver the poor and needy: rid them out of the hand of the wicked.

5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.

6 I have said, Ye are gods; and all of you are children of the most High.

7 But ye shall die like men, and fall like one of the princes.

8 Arise, O God, judge the earth: for thou shalt inherit all nations. (KJV)

This is the psalm that Christ referred to in John 10:34. It was on this discourse that the Jews ask him this question “How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.” Christ answer was simple “I told you and you believed not.” He ended by saying “I and the Father are one.” To this the Jews took up stones to stone him and answer him “we stone you not for your good works, but because thou being a man make thyself God.” Then Jesus referred them to this psalm. The theme of John chapter ten is the good shepherd and his flock. In this discourse Christ pictured himself as the good shepherd who took care of his sheep and did not act as a hireling who did not care for the sheep, but for his own personal needs. The good shepherd cares for the sheep, but the hireling only cares for himself. The rulers of the Jews who were to guide the weak and needy, the fatherless and the poor, forsook their duty and focused on making their lives better at the expense of the ones that were entrusted to protect. As I was studying A.W. Tozer’s book Knowledge Of The Holy this week I realized that the religious as well as the political leaders at the time of Christ did not have right view of God. The same can also be said about the religious and political leaders of today. As I study the truths in his book, I realized how much of our daily activities does not include the realization God in our decisions. After studying the chapter on God Incomprehensible, I realized how thankful I am for Christ. By trusting in Christ, I can get a glimpse of God. As John writes in I John 1:3 “that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: and our fellowship is with the Father, and with his son Jesus Christ.” I can now fellowship with my creator. He also states in chapter 3 verses one and two that we are the sons of God.