Psalm 78

of Asaph.
This is the seventh of twelve Psalms bear the name of Asaph

1 Give ear, O my people, to my law: incline your ears to the words of my mouth.

2 I will open my mouth in a parable: I will utter dark sayings of old:

3 Which we have heard and known, and our fathers have told us.

4 We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.

5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

7 That they might set their hope in God, and not forget the works of God, but keep his commandments:

8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.

10 They kept not the covenant of God, and refused to walk in his law;

11 And forgot his works, and his wonders that he had shewed them.

12 Marvelous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.

13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.

14 In the daytime also he led them with a cloud, and all the night with a light of fire.

15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.

16 He brought streams also out of the rock, and caused waters to run down like rivers.

17 And they sinned yet more against him by provoking the most High in the wilderness.

18 And they tempted God in their heart by asking meat for their lust.

19 Yea, they spake against God; they said, Can God furnish a table in the wilderness?

20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?

21 Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;

22 Because they believed not in God, and trusted not in his salvation:

23 Though he had commanded the clouds from above, and opened the doors of heaven,

24 And had rained down manna upon them to eat, and had given them of the corn of heaven.

25 Man did eat angels’ food: he sent them meat to the full.

26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.

27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:

28 And he let it fall in the midst of their camp, round about their habitations.

29 So they did eat, and were well filled: for he gave them their own desire;

30 They were not estranged from their lust. But while their meat was yet in their mouths,

31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.

32 For all this they sinned still, and believed not for his wondrous works.

33 Therefore their days did he consume in vanity, and their years in trouble.

34 When he slew them, then they sought him: and they returned and enquired early after God.

35 And they remembered that God was their rock, and the high God their redeemer.

36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.

37 For their heart was not right with him, neither were they stedfast in his covenant.

38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.

39 For he remembered that they were but flesh; a wind that passes away, and cometh not again.

40 How oft did they provoke him in the wilderness, and grieve him in the desert!

41 Yea, they turned back and tempted God, and limited the Holy One of Israel.

42 They remembered not his hand, nor the day when he delivered them from the enemy.

43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan.

44 And had turned their rivers into blood; and their floods, that they could not drink.

45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.

46 He gave also their increase unto the caterpiller, and their labour unto the locust.

47 He destroyed their vines with hail, and their sycomore trees with frost.

48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.

50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;

51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.

53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.

54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.

55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.

56 Yet they tempted and provoked the most high God, and kept not his testimonies:

57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.

59 When God heard this, he was wroth, and greatly abhorred Israel:

60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;

61 And delivered his strength into captivity, and his glory into the enemy’s hand.

62 He gave his people over also unto the sword; and was wroth with his inheritance.

63 The fire consumed their young men; and their maidens were not given to marriage.

64 Their priests fell by the sword; and their widows made no lamentation.

65 Then the Lord awakes as one out of sleep, and like a mighty man that shouteth by reason of wine.

66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.

67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

68 But chose the tribe of Judah, the mount Zion which he loved.

69 And he built his sanctuary like high palaces, like the earth which he hath established for ever.

70 He chose David also his servant, and took him from the sheepfolds:

71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.

72 So he fed them according to the integrity of his heart; and guided them by the skillfulness of his hands. (KJV)

As I read verse seven “Then they would put their trust in God and would not forget his deeds but would keep his commands.” I realize the ultimate goal of being a godly parent. However, as I look at these verses the theme is not being delivered to parents, but to the nation Israel. The first part of this verse “then they would put their trust in God”, can be found on our dollar bill, and should remind us every time we use a dollar that our trust should be in God. But do we really place our trust in God? I believe most put their trust in the power of the dollar bill than the words “In God we trust” that is written on it.

God’s Word is full of examples to help us along our journey in life. Here Asaph reflects upon the history of God’s dealings with the nation of Israel. We as a nation today must look at this psalm as a history lesson for our country in relationship to our spiritual relationship to God. l am not sure what the future holds for the United States however I do know we must be looking for the second coming of our Lord.

These verses remind me of the wonderful time I enjoyed in the churches of my youth. These small churches of around a few hundred members where the friendly inviting atmosphere made the worship service a special time of fellowship. On Sunday nights during our evening worship service, we would have testimony time. It was during this time people would get up and tell the wonderful blessings or answer to prayer request, or even a request for prayer of a major event that they would be facing in the near future. It was these time of personal testimonies from people to whom I knew and could see the Lord working in their life that made me realize as a young child how wonderful our Lord really is involved in our lives. As I look back on these times, I realize how much of my personal faith in my Lord was developed by the examples of the saints within these churches.

Psalm 77

of Asaph.

This is the sixth of twelve Psalms bear the name of Asaph

1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

4 Thou holds mine eyes waking: I am so troubled that I cannot speak.

5 I have considered the days of old, the years of ancient times.

6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

7 Will the Lord cast off for ever? and will he be favorable no more?

8 Is his mercy clean gone for ever? doth his promise fail for evermore?

9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

11 I will remember the works of the Lord: surely I will remember thy wonders of old.

12 I will meditate also of all thy work, and talk of thy doings.

13 Thy way, O God, is in the sanctuary: who is so great a God as our God?

14 Thou art the God that does wonders: thou hast declared thy strength among the people.

15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.

18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

20 Thou lead thy people like a flock by the hand of Moses and Aaron. (KJV)

What actions do you take when everything around you seems to be falling apart? In this psalm Asaph cries out to the Lord. Whatever the situation might have been it seemed to him that the Lord had abandon him. Look at the questions he states in his prayer:

Will the Lord reject forever?

Will he never show his favor again?
Has his unfailing love vanished forever?

Has his promise failed for all time?
Has God forgotten to be merciful?

Has he in anger withheld his compassion?

I have also asked these questions before God. One thing I have realized as I have age is that there will be some hard and difficult times in life. Many of us will face issues that many of the Old Testament saints faced in their life. This psalm gives us the answers to these times and to the questions above. The first step is to mediate on the things God has done “Then I thought”. In this mediation we must make our appeals directly to God “To this I will appeal: the years of the right hand of the Most High”. I must remember the deeds of the Lord. I look back and the focus usually starts with how God has been moving in my life.

As I study this psalm this, I realized several refers to the time of Israel being in Egypt and the desire to be free. God granted them this freedom when they flee Egypt. The night before their departure God gave them instructions on saving their firstborn. This event became the Passover which is an event that is observed every year in the Jewish community. The Passover is a picture of Christ’s work on the cross as the Passover lamb for the entire world. To the Christian we have our Easter which we observed as our Passover. As I look back over the last seventy years of my life, I am amazed how much God has taken care of me in my needs. One thing I have realized in this time frame is the presence of God in my life. It is this personal relationship that we can have with God that makes Christianity different from all the other religions of the world.

Psalm 76

A psalm of Asaph

This is the fifth of twelve Psalms bear the name of Asaph

1 In Judah is God known: his name is great in Israel.

2 In Salem also is his tabernacle, and his dwelling place in Zion.

3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.

4 Thou art more glorious and excellent than the mountains of prey.

5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.

6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still,

9 When God arose to judgment, to save all the meek of the earth. Selah.

10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

11 Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared.

12 He shall cut off the spirit of princes: he is terrible to the kings of the earth. (KJV)

It is important when studying the Psalms to understand their historical background. As I study this psalm today, I do not only reflected upon the life span of Asaph but carried it out to my life span as well. During Asaph’s life span he probably witness the reign of the first three Kings of Israel. If he lived eighty years then he could have witness twenty years under Saul, forty years under David and twenty years under Solomon. As I reflect upon my seventy years on this earth, I look back at the leaders of the USA during my life time.

Dwight D. Eisenhower 1953-1961

John F. Kennedy 1961-1963

Lyndon B. Johnson 1963-1969

Richard Nixon 1969-1974

Gerald Ford 1974-1977

Jimmy Carter 1977-1981

Ronald Reagan 1981-1989

George Bush 1989-1993

Bill Clinton 1993-2001

George W. Bush 2001-2009

Barak Obama 2009-2017

Donald Trump 2017-2021

Joe Biden 2021-present

As I reflect on verse one of this psalm in relationship to Asaph life to the history of Israel, I realized that God was known in Israel and that his name was great. This has been the same with the USA in my lifetime. However, as I look back upon the list of the presidents above, I wonder how many of them truly knew God was really in control? So, as you read this psalm look at the role that God plays on this earth:

he broke the flashing arrows, the shields and the swords

the weapons of war

You are resplendent with light

You alone are to be feared.

Who can stand before you when you are angry
From heaven you pronounced judgment.

God, rose up to judge, to save all the afflicted of the land

your wrath against men brings you praise

the survivors of your wrath are restrained.
He breaks the spirit of rulers

he is feared by the kings of the earth.

As I study the psalms it forces me to evaluate the issues of life on an eternal time frame not a daily time frame. As I examine the activities of the human race and the goals that people place on the daily activities to reach these goals, I notice how the time frame centers around today or tomorrow. When studying the Lord’s Sermon on the Mount we find these words in Matthew 6:34 “Therefore do not worry about tomorrow, for tomorrow will worry about itself. The phase each day has enough trouble of its own.” gives us a guideline on addressing how we need to approach the daily issues of life. However, the main event I am looking for is the coming of my Lord. His promise return is something that should be the desire of all Christians. Be wise and keep extra oil for your lamp. Be ready for his return.

Psalm 75

A psalm of Asaph.

This is the fourth of twelve Psalms bear the name of Asaph

1 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.

2 When I shall receive the congregation I will judge uprightly.

3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.

4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:

5 Lift not up your horn on high: speak not with a stiff neck.

6 For promotion comes neither from the east, nor from the west, nor from the south.

7 But God is the judge: he puts down one, and sets up another.

8 For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he pours out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

9 But I will declare forever; I will sing praises to the God of Jacob.

10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted. (KJV)

As I read the psalms after a while some of the themes are repeated and I wondered what else could I say about this theme. Then verse nine gives me the answer; “As for me, I will declare this forever; I will sing praise to the God of Jacob”. Forever is a term that we cannot fully comprehend in this life. When we were young, we set goals and some of these goals seem to take forever to achieve. These goals that made forever seems to be a far away when we are young, become reality and we realize that this time-frame we called forever was only a short period of time. There is one goal that will stand the test of forever and that is to be ever praising God. So, as I live my live on this earth, I will praise Him, and when I pass from this life to step into eternity the praising will never cease.

When you have been taken advantage of, been abused, been cheated on, been accused falsely, or attached for standing up for the truth than read this psalm and understand that it is God who chooses the appointed time for his judgment. And yes, there is a time when the righteous will be lifted, and the wicked will be cut off. Remember this it is in God’s hand not ours.

Psalm 74

A maskil of Asaph.

This is the third of twelve Psalms bear the name of Asaph

1 O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?

2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.

3 Lift up thy feet unto the perpetual desolation; even all that the enemy hath done wickedly in the sanctuary.

4 Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.

5 A man was famous according as he had lifted up axes upon the thick trees.

6 But now they break down the carved work thereof at once with axes and hammers.

7 They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.

8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.

9 We see not our signs: there is no more any prophet: neither is there among us any that knows how long.

10 O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?

11 Why withdraw thou thy hand, even thy right hand? pluck it out of thy bosom.

12 For God is my King of old, working salvation in the midst of the earth.

13 Thou didst divide the sea by thy strength: thou brakes the heads of the dragons in the waters.

14 Thou brakes the heads of leviathan in pieces, and gave him to be meat to the people inhabiting the wilderness.

15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.

16 The day is thine, the night also is thine: thou hast prepared the light and the sun.

17 Thou hast set all the borders of the earth: thou hast made summer and winter.

18 Remember this, that the enemy hath reproached, O Lord, and that the foolish people have blasphemed thy name.

19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.

20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.

21 O let not the oppressed return ashamed: let the poor and needy praise thy name.

22 Arise, O God, plead thine own cause: remember how the foolish man reproaches thee daily.

23 Forget not the voice of thine enemies: the tumult of those that rise up against thee increases continually. (KJV)

In this psalm Asaph tackles the question of why a sovereign God permits evil and why this evil behavior seems to prosper. This is a struggle that many have try to grasp and have even wrote books about this struggle. One of my favorite books is the Lord of the Rings written by J. R. R. Tolkien. Tolkien books which were published between 1954 and 1955 and reflected the world in which he lived. He had fought in World War I and witness the trench warfare of this war. He also witness the effects that World War II left on this world. These events probably shaped the battle scenes in his books. The battles in his writing seem to reflect the same details as Asaph writes in this psalm. Amazing the natural of mankind has not improved since Cain killed Abel. If fact the further away we remove God away from our everyday life the more wickedness grows in our society, And yet man finds ways and uses their imaginations to made the wickedness of their heart to seem justified to the world around them.

However, Asaph ask of the Lord to remember the people you had purchased and not to handle them over to these wild beasts. Asaph starts this psalm out by asking God why he has rejected them. He ends this psalm with the plea “Rise up, O God, and defend your cause”. As I read this psalm, I realize that the battle is not centered around me or anyone else, it is God’s battle. The battle we see in this world today is not only man against man, but man rebelling against God. It is our place in the battle to stand up for God’s way. We are the light that God has placed in this world as a witness against their wackiness. And yet we must be careful, as his chosen vessels, not to forget the way of God. We must avoid letting sin become our master. This is why we must stay in God’s word. To give us the light to live our daily life.

Psalm 73

This is the second of twelve Psalms bear the name of Asaph

1 Truly God is good to Israel, even to such as are of a clean heart.

2 But as for me, my feet were almost gone; my steps had well nigh slipped.

3 For I was envious at the foolish, when I saw the prosperity of the wicked.

4 For there are no bands in their death: but their strength is firm.

5 They are not in trouble as other men; neither are they plagued like other men.

6 Therefore pride compasses them about as a chain; violence covers them as a garment.

7 Their eyes stand out with fatness: they have more than heart could wish.

8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.

9 They set their mouth against the heavens, and their tongue walks through the earth.

10 Therefore his people return hither: and waters of a full cup are wrung out to them.

11 And they say, How doth God know? and is there knowledge in the most High?

12 Behold, these are the ungodly, who prosper in the world; they increase in riches.

13 Verily I have cleansed my heart in vain, and washed my hands in innocency.

14 For all the day long have I been plagued, and chastened every morning.

15 If I say, I will speak thus; behold, I should offend against the generation of thy children.

16 When I thought to know this, it was too painful for me;

17 Until I went into the sanctuary of God; then understood I their end.

18 Surely thou didst set them in slippery places: thou casts them down into destruction.

19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

20 As a dream when one awakes; so, O Lord, when thou awakes, thou shalt despise their image.

21 Thus my heart was grieved, and I was pricked in my reins.

22 So foolish was I, and ignorant: I was as a beast before thee.

23 Nevertheless I am continually with thee: thou hast held me by my right hand.

24 Thou shalt guide me with thy counsel, and afterward receive me to glory.

25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

28 But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works. (KJV)

My purpose in life is found in verse 28.

This is the second of twelve Psalms that bears the name of Asaph and is probably one of the Psalms that has had the most material written about it.

In this psalm, Asaph tackles several difficult questions that believers will face in life. The first question he addresses is the question is why a sovereign God permits evil and why this evil behavior seems to prosper. Here is so of the reasoning that Asaph gives to address this issue.

Verse 1. Stated as a fact: ^“Surely God is good to Israel, to those whoare pure in heart.”

Psalm 15 gives the characteristics of this type of person:

 walk is blameless

 does what is righteous

 who speaks the truth from his heart

 has no slander on his tongue

 does his neighbor no wrong

 casts no slur on his fellowman

 despises a vile man

 honors those who fear the LORD

 keeps his oath even when it hurts

 lends his money without usury

 does not accept a bribe against the innocent

He who does these things will never be shaken

Verses 2 and 3: The problem is stated as “I almost slipped”.

Why? Because I envied the arrogant. I saw their prosperity and desired it.

Verses 4 thru 12 Characteristics of the Arrogant:

They have no struggles

Their bodies are healthy and strong
They are free from the burdens common to man

They are not plagued by human ills.
They wear pride is their necklace

They clothe themselves with violence.
Their callous hearts are full of iniquity

The evil conceits of their minds know no limits.
They scoff, and speak with malice

In their arrogance, they threaten oppression.
Their mouths lay claim to heaven

Their tongues take possession of the earth.
Therefore, their people turn to them and drink up waters in abundance.
They say, “How can God know?”

They say, “Does the Most High have knowledge?”
This is what the wicked are like always carefree

They increase in wealth.

Verses 13 -16 The reasons I almost slipped (I saw their earthly treasures and desired them):

Surely in vain have I kept my heart pure

In vain have I washed my hands in innocence
All day long I have been plagued

I have been punished every morning.
If I had said, “I will speak thus,” I would have betrayed your children.
When I tried to understand all this, it was oppressive to me

Verses 17 thru 20 The answer to my question:

When I entered the sanctuary of God

I understood their final destiny
Surely, you place them on slippery ground

You cast them down to ruin
How suddenly are they destroyed

They are completely swept away by terrors! As a dream when one awakes, so when you arise, O Lord, you will despise them as fantasies.

Verses 21, 22 How the knowledge of God’s way has an effect me:

When my heart was grieved

My spirit embittered,
I was senseless and ignorant

I was a brute beast before you

Verses 23 thru 28 My relationship with God:

I am always with you

You hold me by my right hand
You guide me with your counsel

Afterward you will take me into glory
Whom have I in heaven but you

And earth has nothing I desire besides you
My flesh and my heart may fail

But God is the strength of my heart and my portion forever
It is good to be near God

I have made the Sovereign LORD my refuge

I will tell of all your deeds.

Verses 18, 19, 20, 27 The Ungodly relationship with God:

Surely, you place them on slippery ground

You cast them down to ruin.
How suddenly are they destroyed, completely swept away by terrors?

Those who are far from you will perish

You destroy all who are unfaithful to you

You will despise them as fantasies

This sentence from Oswald Chambers’s book My Utmost for His Highest from the reading on March 13 “The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him” This is what I believe the psalmist is trying to portrait in this psalm. There is the way in which we should walk daily. However, we see many that live lifestyles we envy even through their walk is not in truth. We then begin to question our walk with God. The life of surrendering to God is a day by day actively. Some days it seems to be a moment by moment actively where we must constantly go back to him for strength. As I watched the Lord of the Rings, I marveled at the job that J.R. Tolkien did of portraying the Christian’s journey through life through the character of Frodo Baggins. This journey is full of good times, bad times, times of failure, times of success, times of friendship, times of betrayal, but the journey does continue. We can give up or go on. However, if we are totally commented to Christ, as Frodo was to his mission, we would keep moving forward in the task that is ahead of us. Frodo could have just given up, but he did not. The greatest purpose that a believer can have in his or her life is to grow into a closer relationship to God.

Psalm 72

Of Solomon

1 Give the king thy judgments, O God, and thy righteousness unto the king’s son.

2 He shall judge thy people with righteousness, and thy poor with judgment.

3 The mountains shall bring peace to the people, and the little hills, by righteousness.

4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.

5 They shall fear thee as long as the sun and moon endure, throughout all generations.

6 He shall come down like rain upon the mow grass: as showers that water the earth.

7 In his days shall the righteous flourish; and abundance of peace so long as the moon endures.

8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.

9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.

10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.

11 Yea, all kings shall fall down before him: all nations shall serve him.

12 For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.

13 He shall spare the poor and needy, and shall save the souls of the needy.

14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.

15 And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.

16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.

17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

18 Blessed be the Lord God, the God of Israel, who only does wondrous things.

19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

20 The prayers of David the son of Jesse are ended. (KJV)

As David opens up this psalm his first request is for God to give his son: thy judgments and thy righteousness. His desire for his son is for him to:

Judge thy people with righteousness and thy poor with judgment.

To save the children of the needy.

To break in pieces the oppressor.

That the righteous flourish.

An abundance of peace so long as the moon endures.

The he shall have dominion also from sea to sea, and from the river unto the ends of the earth.

That those that dwell in the wilderness shall bow before him; and his enemies shall lick the dust, that all kings shall fall down before him: all nations shall serve him.

That he shall deliver the needy when he crieth; the poor also, and him that hath no helper.

That he shall spare the poor and needy, and shall save the souls of the needy.

That he shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.

That prayer also shall be made for him continually; and daily shall he be praised.

That the city shall flourish like grass of the earth.

That his name shall endure for ever.

That his name shall be continued as long as the sun.

That men shall be blessed in him.

That all nations shall call him blessed.

As we can see these desires of David for his son were found in the characteristics of Christ to whom this psalm is probably written.

Reading this psalm I can also see the words of a man who love his son and want the best for him. David had many sons, and like Adam and every generation after him children do not always follow the dreams of their parents. As a parent of seven children and a former middle school teacher, I know how at an early age a child’s early focus is on self. This is the nature of mankind. The free will of a child to chose their future path may be influence by others, but the final decision will be theirs. We can as a parent or someone involved in an young person’s life can set an example and try to steer their path in the right direction. However, as David concludes in this psalm we must include prayer.

The freewill that God has given each individual to decide on the path they choose can be a difficult matter for us to understand. Why someone can choose a path that leads them farther away from a personal relationship with the creator of this universe to a total rejection of God is probably the same reasoning that this person has for someone that places their complete faith in a personal God. The godly and the ungodly can try to justify their beliefs to each other, but the foundation for each of their arguments is really base upon one issue. Is there a God who is the creator of all things, and can we really know Him?

Psalm 71

1 In thee, O Lord, do I put my trust: let me never be put to confusion.

2 Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.

3 Be thou my strong habitation, where unto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.

4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.

5 For thou art my hope, O Lord God: thou art my trust from my youth.

6 By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.

7 I am as a wonder unto many; but thou art my strong refuge.

8 Let my mouth be filled with thy praise and with thy honor all the day.

9 Cast me not off in the time of old age; forsake me not when my strength fails.

10 For mine enemies speak against me; and they that lay wait for my soul take counsel together,

11 Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.

12 O God, be not far from me: O my God, make haste for my help.

13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonor that seek my hurt.

14 But I will hope continually, and will yet praise thee more and more.

15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.

16 I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.

17 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.

18 Now also when I am old and gray-headed, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

19 Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!

20 Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.

21 Thou shalt increase my greatness, and comfort me on every side.

22 I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.

23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.

24 My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt. (KJV)

Charles Spurgeon sums up this Psalm by calling it “THE PRAYER OF THE AGED BELIEVER”. He sums up this Psalm asbeing written by one “who, in holy confidence of faith, strengthened by a long and remarkable experience, pleads against his enemies, and asks further blessings for himself. Anticipating a gracious reply, he promises to magnify the Lord exceedingly.” Reading this Psalm, I picture the walk of a righteous person as he makes his journey of life on this earth. Verse one set the stage for having a righteous walk on our journey through life on this earth. We must learn that it is only in God we can find a refuge, a place to retreat in times of trouble.

Reading this Psalm, I realize that one of the main purposes of a believer is to tell of the mighty acts of God in our life and to proclaim his righteousness to others. In this Psalm the Psalmist declares to others God’s splendor all day long as he praises the Lord more and more. He proclaims God’s righteous and his salvation all day long. He daily conversation centers on God’s righteousness both in times of trouble as well as seasons of great abundant of blessings in one’s life. However, the Psalmist recognizes that there are those who want to harm him, who are characterized as wicked, evil and cruel man. In light of this Psalm believers today should put forth the same example in their lives as the Psalmist does in this Psalm. So as you walk daily in this world walk in the same light as the Psalmist did: taking refuge in the Lord, knowing it is He who rescues you from the wicked, praising God all the daily long, knowing that he is the one that has created the splendor that we see daily and finally realizing that it is Him who teaches us to walk in the way.

I have realized that the more I study the Psalms the more my daily conversations centered on how great God’s righteous acts are toward those whom pursue a life pleasing to Him. As having a blessed life of knowing Christ from an early age I reflect on my youth and recall how truly this greatness of His goodness has been in my life. As we age, we begin to realize the true pressures of this life and how we are in a battle against the spiritual wickedness that Paul writes about in Ephesians chapter six. So as we face these battles we must approach it in the same manner as Paul outlines in Philippians chapter three: “Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection from the dead.” So, as I go about today’s journey may my song be reflective of that great hymn “and the things of earth grow strangely dim in the light of his glory and grace”.

Reading and reflect upon these words of David and studying his life, I realize that the path God had for David was not always the path that David had for himself. In Revelation three verses seven and eight John writes “And to the angel of the church in Philadelphia write; These things said he that is holy, he that is true, he that hath the key of David, he that opened, and no man shuts; and shuts, and no man opened; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.”. As I look at this verse and also study the only other reference to the key of David found in Isaiah 22:22 I noticed three characteristics that the church of Philadelphia had that David also possessed: little strength, kept God’s ways and did not deny God’s name. David’s strength was in his trust of God strength and not the strength that David possessed. David knew that the events and daily happenings in his life were for God’s purpose and not the path that David had planned for that day. Did David realize this from his youth? I believe not, he grew in the grace and the knowledge of the Lord just as we all do. However, this one thing was true in David’s life as they must be in the believer’s life; he did not deny God or God’s way.

Psalm 70

1 Make haste, o God, to deliver me; make haste to help me, O Lord.

2 Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

3 Let them be turned back for a reward of their shame that say, Aha, aha.

4 Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.

5 But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O Lord, make no tarrying. (KJV)

This psalm was probably written when David was running from Saul. This time frame of around seven years was probably the most depressing time in his life. Having also having been through a dark period in my life for a long period of time where the events in my life that I desire to achieve were not in my hands to control, but in the hands of those whom desired my downfall; makes the psalms of this time period of David’s life more meaningful to me. However, after going through these rough periods of life and learning to wait on the Lord and follow his ways, has made me realize how wonderful the Lord has been in my life.

As I read this psalm, I can picture Christ praying this during his earthly ministry. The message of God’s love and the way of his righteousness was not only rejected but was opposed by the very ones he was sent to share the good news of God’s salvation. As you read this psalm ask yourself this simple which group would I be in: those who desire Christ’s ruin, or those who love your salvation? Those who seek his ruin will be turned back in disgrace, those who love his salvation will praise the Lord.

As I listen to the messages that are in the world around me the message of Christ and the price that was paid with his death on the cross seems to be lost even during the Easter season that we are now approaching. May I be along those who love the salvation that the Lord provides. The words in verse five “Yet I am poor and needy, come quickly to me” can also be use to describe this generation. These words are like those that John used to describe the condition of the church of Laodicea in the Revelations chapter three. The corruption of mankind in this world can be seen all around us. And yet the focus of the church today making the world around it a better place and in the process forgetting the message of the cross.

We must realize that we are all poor and needy, and no matter how hard we try we can’t change the course of the evil in this world. We are given the instruction on how to try to live peaceable with all man; however, with the ungodly this is almost impossible. We must realize that in our fallen state we can never achieve perfection. Instead, we are to strive to live each day as a living sacrifice holy and acceptable to God. This is only possible if we live in the power of God’s Word. We can try to change the world to be a better place; however, we must realize that we are in a war and that the enemy is continually trying to destroy our works. However, there will come a day that God will judge all men. The only hope for anyone is that they accept the free gift of God for their salvation and that is the Lord Jesus. This is the true message of the gospel.

Psalm 69

1 Save me, O God; for the waters are come in unto my soul.

2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.

3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.

4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

5 O God, thou knowest my foolishness; and my sins are not hid from thee.

6 Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

7 Because for thy sake I have borne reproach; shame hath covered my face.

8 I am become a stranger unto my brethren, and an alien unto my mother’s children.

9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

10 When I wept, and chastened my soul with fasting, that was to my reproach.

11 I made sackcloth also my garment; and I became a proverb to them.

12 They that sit in the gate speak against me; and I was the song of the drunkards.

13 But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.

14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.

15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

16 Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

17 And hide not thy face from thy servant; for I am in trouble: hear me speedily.

18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.

19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.

23 Let their eyes be darkened, that they see not; and make their loins continually to shake.

24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.

25 Let their habitation be desolate; and let none dwell in their tents.

26 For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

27 Add iniquity unto their iniquity: and let them not come into thy righteousness.

28 Let them be blotted out of the book of the living, and not be written with the righteous.

29 But I am poor and sorrowful: let thy salvation, O God, set me up on high.

30 I will praise the name of God with a song, and will magnify him with thanksgiving.

31 This also shall please the Lord better than an ox or bullock that hath horns and hoofs.

32 The humble shall see this, and be glad: and your heart shall live that seek God.

33 For the Lord heareth the poor, and despiseth not his prisoners.

34 Let the heaven and earth praise him, the seas, and every thing that moveth therein.

35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.

36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein. (KJV)

As I read this psalm it points me to the suffering of Christ on the last day of his ministry on this earth. So many of these verses are tied to the New Testament account of this day. May I be like the poor in verse thirty-two and be glad. As Christ stated in Matthew 5:3 “Blessed are the poor in spirit: for theirs is the kingdom of heaven” is alluded to here in verse thirty-six “those who love his name will dwell there”. So as you read this psalm reflect back on the cross, and then focus you praise to the one who is now seated on the right hand of God in heaven.

This psalm not only reflects the life of David as he was running from Saul during his darkness times, or reflective of the final days of Christ; but it also reflects the battles that true Christians face when they stand against the ways of the world. Just as Christ’s final days on this earth lead to the cross instead of a throne, so too will the path of some believer’s lead down a path of uncertainty. In my youth I was blessed to have great hymns to remind me of this walk. One of these songs was “Follow Me” written in 1953 by Ira Stanphill which gave me a great picture of what the Christian’s walk on earth should be like today.

I traveled down a lonely road.
And no one seemed to care.
The burdens on my weary back
Had bowed me to despair.
I oft complained to Jesus.
How folks were treating me
And then I heard him say so tenderly

“My feet were also weary upon the Calvary Road.
The cross became so heavy I fell beneath the load.
Be faithful weary children the morning I can see.
Just lift your cross and follow close to Me.’

I work so hard for Jesus, I often boast and say,
I’ve sacrificed a lot of things, to walk the narrow way.
I gave up fame and fortune, I’m worth a lot to Thee.
And then I hear Him gently say to me:

“I left the throne of glory and counted it but loss,
My hands were nailed in anger upon the cruel cross.
But now we’ll make the journey with your hand close in mine.
So, lift your cross and follow close to Me.”

O Jesus, if I die someday upon a foreign field
T’would be no more than love demands no less could I repay.
No greater love hath mortal man than for a friend to die:
These are the words He gently spoke to me:

“If just a cup of water I place within your hand,
Then just a cup of water is all that I demand.
But if by death to living, they can thy glory see,
I’ll take my cross and follow close to Thee.