1 Preserve me, O God: for in thee do I put my trust.
2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. (KJV)
As I look at verse five, I cannot help but look back to the Luke 22: 42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done”. Are we able to pray the same prayer as our Lord prayed in the Garden of Gethsemane? We can, once we realized that God has made our lot secure. As I travel this journey that the Lord has prepared for me, I must look to these verses as coming from the heart and life of King David. For as he wrote of Christ in his psalms, he also wrote words that can help us develop a closer walk with God.
This psalm helps us realized that God is our refuge and our delight. He does assign to us our portion in life and the cup we are to bear. Again, we are warned in this psalm not to follow after other Gods, or those who seek fellowship with those who follow other gods. God counsels us and instructs us day and night. As long as we seek him in his word, we will know he will lead us in the right path. Surely the grave is not our destiny but being in his presence with eternal pleasures.
As you read this psalm take a look at your epistemology. Ask yourself this question “What is knowledge?”. Verse eleven points out the fact that the psalmist realized that his knowledge came from God and it is God who has made known to him the path of life. This is the knowledge that the psalmist describes in Psalm One. When one start studying epistemology the first two questions that must be answered are: what knowledge is and how is knowledge acquired. To the psalmist (as we will see in Psalm nineteen) knowledge is the work of God’s hand. By studying nature knowledge is revealed to us. However, to acquire knowledge God has given to us his written Word (law, statutes, precepts, commands, and ordinances) to understand his creation.
Verse ten “because you will not abandon me to the grave, nor will you let your Holy Onesee decay” was used by Peter in Act 2:27 in his message on the day of Pentecost as verses that David referred to the suffering and resurrection of Christ.
In verse eleven David writes “You have made known to me the path of life”. As I grow in my faith daily, I realize that it is God who seeks after me and not me seeking God. We have a way of wanting to stray away from God, but in his loving kindness he brings us back to him. As we travel along on our journey here on earth, we like the Psalmist must realize that God is the shepherd that guides us along this path of life. As we walk along this path, we can have joy, but this joy is in knowing that God’s presence is with us. This psalm illustrates our walk on earth with God. Let each verse speak to you as it did to David. Remember each person’s walk with God is unique, however they all share the characteristics of the walk that this psalm describes.
1 LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
3 He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. (KJV)
This psalm asks two simple questions: who may dwell in your sanctuary and who may live on your holy hill? The answer is simple also:
He whose
walk is blameless
does what is righteous
who speaks the truth from his heart
has no slander on his tongue
does his neighbor no wrong
casts no slur on his fellowman
despises a vile man
honors those who fear the LORD
keeps his oath even when it hurts
lends his money without usury
does not accept a bribe against the innocent
He who does these things will never be shaken
This psalm summaries the reading found in the five psalms today. The question for the day was “who is God to you?”. As you read the five psalms today I pray that you realize that God is really the one that controls the events in our life if we walk in his ways. A crisis for the righteous then is just a turning point in our life that God uses to take us in a new direction. If I accept this realization than how should I live when facing a crisis? This psalm answer this with giving us several principles to live by and to make the focus of our desires to see God’s face. Proverbs 3:5 simply states this life as one that trust in the Lord with all your heart and lead not on our understanding.
As I was studying God’s Word and reflecting on his nature and the relationship that we have to him the phase “your heavenly father” kept coming to mind. It is amazing as we travel the path that God has for us on this earth how the view we have about our earthly father and our heavenly father both changes as we mature. As I look at how the child’s view of their father changes as they mature, I see these steps. First, he is daddy the strong arms that support you, the smiling face that looks upon you as you look at him. However, he soon becomes the one that tries to keep a child from going in the wrong direction when the child beings the process of exploring the world around him and starts the process of refusing to heed the father’s direction. This discipline from God is sometimes hard to understand and is something we might try to resist, just as a child resist an earthly father’s discipline. This is one of the first changes we go through in the way we view our earthly as well as our heavenly father as we mature. These views change with the circumstances that develop as we mature and take on new roles in life. As we mature, we in the right relationship with our earthly father we can look back and see how our life was shaped by his involvement in our life. At the same time our relationship to our father changes with these circumstances and new relationships. The one thing that does stay constant is this: we are the child and he is the father.
One of the truths that I try teaching my children was the only thing they could give me were hugs and kisses since these truly came from hearts and are theirs to give away. These are precious to me since everything else I needed; I could provide for myself. This truth can also be seen in our relationship to God. He does not need anything from us since everything belongs to him already. However, our worship of our heavenly Father could be compared to the way that our kids give hugs and kisses to their earthly father. With this truth in mind, how can I worship God? The answer is simple. Follow the principles in this psalm and then give God the worship He desires, hugs and kisses from the heart from a child. Then God can make the same statement in the courts of Heaven about you as he did about Job. Job 1:8 “Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschewed evil?”
Proverb chapter three provides a wonderful conclusion for today’s reading. As you read this Proverb remember that it was written to a son, an individual, about the real purpose of life. The purpose of this Proverb is not a “how to success in life”, but a “how to live a life pleasing to God”. Sometimes we forget that when we practice God’s way, we face opposition from the ungodly. We see this example in the first family with the death of Abel by the hands of Cain. As we study the scriptures and the issues that we face in life we realize that there is a battle between the way of God and the ways of the ungodly or the wicked. So, the decision my son is simple. Do you walk in the way of God, or follow the ways of the wicked?
1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
5 There were they in great fear: for God is in the generation of the righteous.
6 Ye have shamed the counsel of the poor, because the LORD is his refuge.
7 Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. (KJV)
This is from a chain letter email I received recently.
Verse one makes the same statement as Romans chapter one does, and that the person described in these two sets of verses have one thing in common and that there is no God to them, which means that they are no longer accountable to God. They deny that all things were created by him and for him.
Subject: God vs. Science
>
> —–A science professor begins his school year with a lecture to the students; “Let me explain the problem science has with religion.” The atheist professor of philosophy pauses before his class and then asks one of his new students to stand.
>
> “You’re a Christian, aren’t you, son?”
> “Yes sir,” the student says.
>
> “So, you believe in God?”
> “Absolutely.”
>
> “Is God good?”
> “Sure! God’s good.”
>
> “Is God all-powerful? Can God do anything?”
> “Yes.”
>
> “Are you good or evil?”
> “The Bible says I’m evil.”
>
> The professor grins knowingly. “Aha! The Bible!” He considers for a moment. “Here’s one for you. Let’s say there’s a sick person over here and you can cure him. You can do it. Would you help him? Would you try?”
>
> “Yes sir, I would.”
>
> “So, you’re good…!”
> “I wouldn’t say that.”
>
> “But why not say that? You’d help a sick and maimed person if you could. Most of us would if we could. But God doesn’t.”
>
> The student does not answer, so the professor continues. “He doesn’t, does he? My brother was a Christian who died of cancer, even though he prayed to Jesus to heal him. How is this Jesus good? Hmmm? Can you answer that one?”
>
> The student remains silent.
>
> “No, you can’t, can you?” the professor says. He takes a sip of water from a glass on his desk to give the student time to relax.
>
> “Let’s start again, young fellow. Is God good?”
> “Err…yes,” the student says.
>
> “Is Satan good?”
> The student doesn’t hesitate on this one. “No.”
>
> “Then where does Satan come from?”
> The student falters. “From God”
>
> “That’s right. God made Satan, didn’t he? Tell me, son. Is there evil in this world?”
> “Yes, sir.”
>
> “Evil’s everywhere, isn’t it? And God did make everything, correct?”
>
> “Yes.”
>
> “So, who created evil?” The professor continued, “If God created everything, then God created evil, since evil exists, and according to the principle that our works define who we are, then God is evil.”
>
> Again, the student has no answer. “Is there sickness? Immorality? Hatred? Ugliness? All these terrible things, do they exist in this world?”
>
> The student squirms on his feet. “Yes.”
>
> “So, who created them?”
>
> The student does not answer again, so the professor repeats his question. “Who created them?” There is still no answer. Suddenly the lecturer breaks away to pace in front of the classroom. The class is mesmerized. “Tell me,” he continues onto another student. “Do you believe in Jesus Christ, son?”
>
> The student’s voice betrays him and cracks. “Yes, professor, I do.”
>
> The old man stops pacing. “Science says you have five senses you use to identify and observe the world around you. Have you ever seen Jesus?”
>
> “No sir. I’ve never seen Him.”
>
> “Then tell us if you’ve ever heard your Jesus?”
> “No, sir, I have not.”
>
> “Have you ever felt your Jesus, tasted your Jesus or smelt your Jesus? Have you ever had any sensory perception of Jesus Christ, or God for that matter?”
>
> “No, sir, I’m afraid I haven’t.”
> “Yet you still believe in him?”
> “Yes.”
>
> “According to the rules of empirical, testable, demonstrable protocol, science says your God doesn’t exist. What do you say to that, son?”
>
> “Nothing,” the student replies. “I only have my faith.”
> “Yes, faith,” the professor repeats. “And that is the problem science has with God. There is no evidence, only faith.”
>
> The student stands quietly for a moment, before asking a question of
> His own. “Professor, is there such thing as heat?”
>
> “Yes,” the professor replies. “There’s heat.”
>
> “And is there such a thing as cold?”
> “Yes, son, there’s cold too.”
> “No sir, there isn’t.”
>
> The professor turns to face the student, obviously interested. The room suddenly becomes very quiet. The student begins to explain. “You can have lots of heat, even more heat, super-heat, mega-heat, unlimited heat, white heat, a little heat or no heat, but we don’t have anything called ‘cold’. We can hit up to 458 degrees below zero, which is no heat, but we can’t go any further after that. There is no such thing as cold; otherwise we would be able to go colder than the lowest -458 degrees.”
>
> “Everybody or object is susceptible to study when it has or transmits energy, and heat is what makes a body or matter have or transmit energy. Absolute zero (-458 F) is the total absence of heat. You see, sir, cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat we can measure in thermal units because heat is energy. Cold is not the opposite of heat, sir, just the absence of it.”
>
> Silence across the room. A pen drops somewhere in the classroom,
> sounding like a hammer.
>
> “What about darkness, professor. Is there such a thing as darkness?”
>
> “Yes,” the professor replies without hesitation. “What is night if it isn’t darkness?”
>
> “You’re wrong again, sir. Darkness is not something; it is the absence of something. You can have low light, normal light, bright light, flashing light, but if you have no light constantly you have nothing and it’s called darkness, isn’t it? That’s the meaning we use to define the word.”
>
> “In reality, darkness isn’t. If it were, you would be able to make darkness darker, wouldn’t you?”
>
> The professor begins to smile at the student in front of him. This will be a good semester. “So what point are you making, young man?”
>
> “Yes, professor. My point is, your philosophical premise is flawed to start with, and so your conclusion must also be flawed.”
>
> The professor’s face cannot hide his surprise this time. “Flawed? Can you explain how?”
>
> “You are working on the premise of duality,” the student explains. “You argue that there is life and then there’s death; a good God and a bad God. You are viewing the concept of God as something finite, something we can measure. Sir, science can’t even explain a thought.” “It uses electricity and magnetism, but has never seen, much less fully understood either one. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing. Death is not the opposite of life, just the absence of it.”
>
> “Now tell me, professor. Do you teach your students that they evolved from a monkey?”
>
> “If you are referring to the natural evolutionary process, young man, yes, of course I do.”
>
> “Have you ever observed evolution with your own eyes, sir?”
>
> The professor begins to shake his head, still smiling, as he realizes where the argument is going. A very good semester, indeed.
>
> “Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavor, are you not teaching your opinion, sir? Are you now not a scientist, but a preacher?”
>
> The class is in uproar. The student remains silent until the commotion
> has subsided.
>
> “To continue the point, you were making earlier to the other student, let me give you an example of what I mean.”
>
> The student looks around the room. “Is there anyone in the class who has ever seen the professor’s brain?”
The class breaks out into laughter.
>
> “Is there anyone here who has ever heard the professor’s brain, felt the professor’s brain, touched or smelt the professor’s brain? No one appears to have done so. So, according to the established rules of empirical, stable, demonstrable protocol, science says that you have no brain, with all due respect, sir.”
>
> “So, if science says you have no brain, how can we trust your lectures, sir?”
>
> Now the room is silent. The professor just stares at the student, his face unreadable.
>
> Finally, after what seems an eternity, the old man answers. “I guess you’ll have to take them on faith.”
>
> “Now, you accept that there is faith, and, in fact, faith exists with life,” the student continues. “Now, sir, is there such a thing as evil?”
>
>
> Now uncertain, the professor responds, “Of course, there is. We see it every day. It is in the daily example of man’s inhumanity to man. It is in the multitude of crime and violence everywhere in the world. These manifestations are nothing else but evil.”
>
> To this the student replied, “Evil does not exist sir, or at least it does not exist unto itself. Evil is simply the absence of God. It is just like darkness and cold, a word that man has created to describe the absence of God. God did not create evil. Evil is the result of what happens when man does not have God’s love present in his heart. It’s like the cold that comes when there is no heat or the darkness that comes when there is no light.”
1 How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?
2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
3 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;
4 Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation.
6 I will sing unto the LORD, because he hath dealt bountifully with me. (KJV)
As I read this psalm it reminds me of a time in my live where a “Great Sadness” almost as great as the one in the book “The Shack” came upon my life. As I study David’s life, I can see this happening twice in his life; the first time when he was fleeing and hiding from Saul and the second time fleeing from his own son Absalom. The reason a “Great Sadness” is difficult for us to handle is that we must grasp an understanding of it through God’s eyes. The words of verse two “How long must I wrestle with my thoughts and everyday sorrow in my heart? How long will my enemy triumph over me?” should not be taken lightly. David was probably running and hiding from Saul for about seven years. During this time, he was also separated from his family including Micah his wife who loved him but, who was also the daughter of Saul the very person who was pursuing him. By studying David’s life during this time, we can see how the great hero of Israel became an enemy of
To the chief Musician upon Sheminith, A Psalm of David.
1 Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
3 The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:
4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
8 The wicked walk on every side, when the vilest men are exalted. (KJV)
As we look at the value system that is in place today, we see a system that is very corrupt. In verse two David writes that everyone lies to his neighbor and their flattering lips speak with deception. This also seems to be present in our political and business world today. In II Timothy 3:1-5 Paul warns Timothy about times like David was facing “But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God having a form of godliness but denying its power”. As I study David’s life, I even see this deception happening in his own life as he tries to get Uriah to sleep with Bathsheba so that his child could seem to be Uriah’s son to cover up David’s sin. However, when this did not work David arrange for Uriah’s death on the battlefield. Then, when Nathan confronted David with his sin and said to David “You are the man! David realized that he was guilty of the very principles that he tried to uphold. David’s repentance (see Psalm 51 and Psalm 32) is an example of the type of true repentance that we as believers must follow when we are confronted with our sin. However, today I believe we have departed from true repentance and are living in a culture were the wicked proudly strut about knowing that their actions are really honored in this society.
When studying the seven churches in Revelation two and three repentance plays an important part in the believer’s walk. These examples:
To the church of Ephesus – Remember the height from which you have fallen! Repent and do the things you did at first.
To the church of Pergamum – Nevertheless, I have a few things against you. Repent therefore!
To the church in Thyatira – Nevertheless, I have this against you I have given her time to repent of her immorality, but she is unwilling; so I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.
To the church of Sardis – I know your deeds; you have a reputation of being alive, but you are dead. Remember, therefore, what you have received and heard; obey it, and repent.
To the church of Laodicea – I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! Those whom I love I rebuke and discipline. So be earnest, and repent.
However, there are two churches that were not ask to repent: Smyrna “I know your afflictions and your poverty—yet you are rich!” and Philadelphia – “I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name”. It is interest that II Samuel 11:1 starts out with these words “In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.” This verse set the stage for David’s fall. David was not doing what he was supposed to be doing but left it to others. The churches of Smyrna and Philadelphia gives us examples what the church should be doing today. So, as we take a look at the value system of nation we should look and study the seven churches of Revelation. Is our value system that of Smyrna and Philadelphia or is it like the value of the other five churches?
Is there a difference between knowing God’s way and living in God’s way? Does living a righteous lifestyle before God guarantee a wonderful and bless life? Is living life and following God’s way simply a matter of if you do this then this will happen? As I study the Psalms and the life of David, I have come to realize that the answers to life’s tough questions are not simple. This Psalm deals with living in an environment where the godly are no more. It is an environment where everyone lies to his neighbor, is deceitful, where what is vile and wicked is honored among men. As I study I Kings chapter twenty one I see a picture of Israel that reminds me of this type of an environment. To summarize this chapter, we see four main characters: Naboth, Ahab, Jezebel, and Elijah. Ahab wanted Naboth’s vineyard to make himself a vegetable garden. Naboth told him no, this is my inheritance from my father, and I will not sell it to you. So, Ahab went home sad and angry. When Jezebel found out about this, she took matters in her own hands and set Naboth up with made-up charges and had him killed. She then gave his land to Ahab. When Ahab went to see his new possession, Elijah met him and proclaim God’s Word to him. Surprising Ahab humbled himself before God (something Jezebel would never do). To this God had mercy on him and did not bring the promise disaster during his lifetime. As I read this story the issues, we face today in our society are similar to the issues that Elijah faced during his time on this earth.
How then does this story answer the question “Is living life and following God’s way simply a matter of if you do this then this will happen?”? The answer can be found in reading I Peter. According to I Peter 5: 8-9 we are to be “self-controlled and alert”. Why? Because our enemy the devil prowls around like a roaring lion looking for someone to devour. How do we react to the devil? Resist him, standing firm in the faith, because we know that our brothers throughout the world are undergoing the same kind of sufferings. So, in evil times is your goal living a wonderful and bless life, or living a blameless lifestyle as a witness of God’s working in your life? Knowing that the evil in this world will take advantage of our living a blameless life before God.
1 In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain? 2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart. 3 If the foundations be destroyed, what can the righteous do? 4 The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men. 5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. 6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. 7 For the righteous LORD loveth righteousness; his countenance doth behold the upright. (KJV)
Question for the day, “who is God to you”?
This is the question that this psalm will answer for you.
Verse one gives us the answer to the question of who you place your faith in: God, man, or self. Here the psalmist tells the reader that his faith is in God so why should he flee from his problems. So, when the wicked attack the righteous and the very truths that the righteous base their faith upon are tested; what actions should the righteous take? Simply put your faith in God and purse a life of righteousness with God. This task is not as easy as it seems. Walking with the Lord and trusting in Him only is a difficult task for a worldly person. We must look at our walk of faith and compare it to a child learning how to walk. They stumble a lot along the way in this learning process. However, as the coffee table or couch provides the extra support a child needs in the process of learning how to walk, so must a young believer learn to hold on to the Word of God when times of temptations come into his life. Look to Matthew chapter four and see how this is the same principle that Christ applied when he was tempted (tested) by Satan in the wilderness. Having raised seven children and watching them learning how to walk I have noticed that the process that a child goes through to reach the goal of walking is like the process that a Christian goes through in learning how to live by faith. A child first learns to roll over, then the process of lifting up the head, followed by scooting, followed by crawling and then pulling themselves up to walk while holding on to something. However, once a child finally let’s go and start taking the first few steps he usually falls. Yet, these falls become fewer and fewer until the child can walk on his own. And finally, the walking becomes running and the child starts his process of exploring the world around him. Our walk of faith is also like this. The more we stay in God’s Word the more we hid it in our heart. So, where the world questions your faith your reply to them can be just like Christ’s reply was to Satan “but it is written”.
Verse three ask a question which several Christians are asking today “When the foundations are being destroyed, what can the righteous do?”. As I take a look at the culture in which we now live today I believe that Harry Ironside reference to the Lord’s second coming was correct in his Commentary of the seven churches of Revelation. The closing paragraph on his commentary of chapters two and three of Revelations summarizes the world in which we live in today:
And so, we have come down to the closing days of the present dispensation of grace. The Ephesus period passed away long ago, and the same is true of the Smyrna and Pergamos periods. Thyatira, which, as we have seen, speaks of Romanism, and began properly when the Pope was recognized as universal Bishop, is with us still, and will go on to the end. Sardis, which began centuries later, remains to the present time, and will remain till the Lord shall come. Philadelphia, thank God, is also here, and, though it has but a little strength, will also abide to the end. But Laodicea is more and more in evidence and seems to be almost swamping everything that is of God. The next great event is the coming of the Lord Jesus Christ, and our gathering together unto Him. For this we wait, and our longing hearts cry, “Even so, come, Lord Jesus.”
For me the answer to this question can be found in verse four of this Psalm: “He observes the sons of men; his eyes examine them”. As I grow in my faith, I have now realized that I cannot change anything that the Lord does not wants to change. This is the same for both the believer and the unbeliever. But waiting is hard. Sometimes it might mean that the Lord will take the most precious thing away from you to bring you closer to understanding his ways. I believe that change is happening in the world today, however this change is happening as a result of “His will be done on earth as it is in heaven”. As the Lord is standing outside the doors of the professing church of Laodicea and saying “Behold I stand at the door and knock” we must open the door to him. But this is an individual movement not an organized movement. For this verse continues “I will come into him and will sup with him, and he with me” and is speaking to individuals and not the church. Yes, the foundations of the church and the truths on which the church stand for are being destroyed, but the Lord still has reserve many that has not bowed down to the Gods of this world. What is my purpose then? I love Paul’s reply that is found in II Timothy 2: 19-22:
Howbeit the firm foundation of God stands, having this seal, The Lord knows them that are his: Let everyone that names the name of the Lord depart from unrighteousness. Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work. Therefore, flee evil desires and pursue after righteousness, faith, love, pace, with them that call on the Lord out of a pure heart.
Therefore, the heart cry of the righteous should be, prepare me for Thy use O Lord.
1 Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
3 For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.
4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
6 He hath said in his heart, I shall not be moved: for I shall never be in adversity.
7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
10 He croucheth, and humbleth himself, that the poor may fall by his strong ones.
11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
12 Arise, O LORD; O God, lift up thine hand: forget not the humble.
13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
16 The LORD is King for ever and ever: the heathen are perished out of his land.
17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress. (KJV)
This psalm starts out as a prayer to God asking why God does not take action against the wicked. The psalmist ask God why he hides himself in times of trouble. The psalmist then describes what he sees as the characteristics of the wicked.
Characteristics of the Wicked:
full of pride
they hunt down the weak
devises evil schemes
boastful against God
seeks the cravings of his heart
bless the greedy
reviles God and does not seek him
his ways seem prosperous
he sneers at his enemies
in his pride he is above God’s law
in his pride nothing can shake him
his mouth is full of cursing
he tells lies and uses threats
trouble and evil surround him
he waits to ambush and destroy the innocent
he waits to catch the helpless and drags them off.
he believes God does not care and that he does not see
God will not hold him accountable for his actions
This psalm ends with a plea for God to arise and take action against the wicked and evil man and call him into account for what he has done. Then this happens man who is on the earth will no longer live in terror. This day will come when the Lord returns. Why the delay? Peter answers this in II Peter chapter three “The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance”. How should we live “Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you”.
The way of the Lord is a mystery to the world. The world places itself above God. God really does not exist to them; their hearts are even callous to the convicting power of the Holy Spirit. They have no need of God, since they have set themselves up as god. However, the one fact of life faces them as it does all man and that is death awaits us all. For the ungodly this is the end, but for the Christian death is the door for our new life. In I Corinthians 13:13 states “Three things will last forever Faith, Hope, and Love, but the greatest of these is Love. Faith will become sight, hope becomes the fulfillment of all God’s promises, and love is the wonderful relationship we have now but will only grow greater the more we know our Lord in the future after we pass from this life to the next.
To the chief Musician upon Muthlabben, A Psalm of David
1 I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.
3 When mine enemies are turned back, they shall fall and perish at thy presence.
4 For thou hast maintained my right and my cause; thou satest in the throne judging right.
5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
7 But the LORD shall endure for ever: he hath prepared his throne for judgment.
8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble.
10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.
15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
17 The wicked shall be turned into hell, and all the nations that forget God.
18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
20 Put them in fear, O LORD: that the nations may know themselves to be but men. Selah. (KJV)
As I read this psalm, I can see a portrait of the reign of David written here; however, after a carefully reading of this psalm I see a picture of the future reign of Christ. The opening verses reveal three characteristics that David had in his life as he strives daily to walk in the way of the Lord; which should also be the characteristics that we have in our life as well. These characteristics of praising the Lord with all our heart, telling of all his wonders, and being glad in the Lord and rejoicing in him should be the focus of our daily mediation. I also see these as the result of the victory that Christ gave us over the curse of death (O death, where is thy sting, O grave, where is thy victory? The sting of death is sin and the strength of sin is the law, but thanks be to God, which giveth us the victory through our Lord Jesus Christ.) I Corinthians 15:55-58
This psalm not only portraits David’s rule but also the coming reign of Christ. The mystery of Christ is one that has consumed my quiet moments for most of my life. How can Christ be King of kings and at the same time be my Savior who I can have a personal relationship. This personal relationship is available to all who accept him as Lord and Savior. In Psalm eight David ask the question of “what is man that Thou are mindful of him”. In this psalm we see fulfillment of man (Christ as the second Adam) take these gifts that God has given to him and provide salvation over our enemy.
This psalm has a promise for those who know him in verse ten: Those who know your name will trust in you, for you, LORD, have never forsaken those who seek you. Knowing the Lord and then trusting him is a promise that all Christians should embrace. In the sixty plus years that I have known Him and placed my trust in Him as a young boy He has never forsaken me. Sometimes like the poem Footprints in the Sand that refers to a man that looks back on his walk with the Lord and sees several times when trouble was in his life there was only one set of footprints, I too have felt that way. But the more I trust Him the more I see how He has carried me. So, as you go along the journey of life trust in the Lord and lean not on our understand; but let the Spirit guide you in all understanding. He will if you let him. He is more loving than you can ever imagined.
To the chief Musician upon Gittith, A Psalm of David.
1 O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?
5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
7 All sheep and oxen, yea, and the beasts of the field;
8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
9 O LORD our Lord, how excellent isthy name in all the earth! (KJV)
This was one of the first psalms I memorized as a child. As I read this psalm my focus is on three characters: the Lord, man, and the avenger. In the King James version verse two reads: “Out of the mouth of babes and suckling’s hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.” How can I apply these words to my daily living? By living my life and making Christ the Lord of my life every moment of the day. The words from the devotion My Utmost for His Highest for March 9 , 2009 Oswald Chambers writes “All that is required is to live a natural life of absolute dependence on Jesus Christ. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.”
As I was studying Hebrews chapter two I realized how much we separate your religious beliefs from our daily living. Verse one starts out with a very bold statement “You have set your glory above the heavens”. I believe that this glory is explained in Hebrews 2:9 “But we behold him who hath been made a little lower that the angels, even Jesus because of the suffering of death crowned with glory and honor that by the grace of God he should taste of death for every man”. By looking at this psalm in relationship to Hebrews chapter two we realize that our Lord is Christ. How then do we live our daily life apart from our Lord? The answer for mankind is simple. One day every knee will bow and every tongue will confess that Jesus is Lord.
As I read this psalm I have to reflect upon what Christ said about this psalm found in Matthew 21:15-17. This reply came after Christ’s Triumphal Entry into Jerusalem, his driving out of the money changers from the temple area, and his healing of the blind and lame. As the children were shouting in the temple area “Hosanna to the Son of David” the chief priest and the teachers of the law became indignant. In his reply to them Christ stated “have you never read ‘From the lips of children and infants you have ordained praise'” From Christ reply to the teachers of the Law from this simple Psalm we find answers to some of the great questions of philosophy. In his book PSICANICA: A Spiritual Philosophy Thomas Michael Powell writes “Since the beginning of thought, man has sought to understand the universe and his own existence. He has sought to explain them through myths, superstitions, and religions on one hand; and through science and philosophy on the other.” In his book he has put forth ten great questions of Philosophy:
What is the nature of the universe?
Is there a Supreme Being?
What is the place of man in the universe?
What is reality?
What determines the fate of each individual?
What is good and what is bad or evil?
Why are things the way they are?
What is the ideal relation between the individual and the state?
What is education?
What happens at death?
It is interesting that he places religion in the group of superstition and myth and not with science and philosophy. He states that “Religion proffers answers to many of these questions, but based on alleged divine revelation as interpreted by ecclesiastical “authorities”, and expressed in dogmatic —and often irrational— belief systems. Science and Philosophy eschew dogmatic belief and seek to answer them by reason and logic or through experience.” However, as I study the Psalms all the answers to these questions are made simple. Yes Religion (man made system for understanding the relationship between man and God “yes man seems to always want to be first”) does a poor job of answering these ten questions. But then man strives to understand these questions in the light of God’s Word as the Spirit reveals truth to him then he learn to praise God. Yes the more we learn about the nature of man, the nature of the enemy, and the nature of God the more we want to praise God.
This Psalm sets the foundation for our understanding. It does not start out trying to establish God, instead it starts out with the establish fact that God is and it is His glory that fills the heavens and the earth. So as I look at the ten questions above question one and two are answered in verse one of this Psalm. Yes there is a supreme being and the nature of the universe is his creation. Question three and seven are also answered in this Psalm. Man is a little lower than the angels made by God and cared by Him. He has made mankind the ruler over the works of His hands and to praise Him. Question nine can be answered in the phrase “when I consider your heavens, the work of your fingers, the moon and the stars which you have set in place” as the reference point for learning. Everything begins with God. Take God out of education and then your education becomes godless, and the results of your studies flawed. So as babes and children trust in the parents that care for them so must we return to this simple truth that it is God who watches over us and cares for us and our faith should be in him.
Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite.
1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
3 O LORD my God, if I have done this; if there be iniquity in my hands;
4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
7 So shall the congregation of the people compass thee about: for their sake therefore return thou on high.
8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.
9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
10 My defense is of God, which saveth the upright in heart.
11 God judgeth the righteous, and God is angry with the wicked every day.
12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
15 He made a pit, and digged it, and is fallen into the ditch which he made.
16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high. (KJV)
A shiggaion of David, which he sang to the LORD concerning Cush, a Benjamite.
Verse nine is the theme of this psalm “O righteous God, who searches minds and hearts, bring to an end the violence of the wicked and make the righteous secure.” It contains our acknowledgment of who God is and what should be the theme of our daily prayer. I Corinthians 2:11 states “For who among men knows the thoughts of a man except the man’s spirit within him?” should be your guiding light when dealing with others. Stop and think how many times in course of your daily routine that you are quick to pass judgment on a person’s actions. Stop and think how many times in course of your daily routine that you hear others around you who are quick to pass judgment on a person’s actions. But in reality, do we really know what they are thinking? No, we can try to perceive their thoughts but only they know what they are really thinking. But God does know the thoughts and intents on the mind and the heart of all individuals. So, our prayers should be: God bring to an end the violence of the wick and make the righteous secure. I Corinthians 2:11, 12, 16 tells us how to have the mind of Christ; “In the same way no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us.” “For who has known the mind of the Lord that he may instruct him? But we have the mind of Christ.” As you walk daily with Christ and study his word daily you should see a transformation in your own life of the striping away of the old self and the putting on the new man. God’s judgments are based on the thoughts and the intents of a man and not the actions of man as portrait in this psalm. I Corinthians 2:16 bring out an important reason to study God’s word “That we may understand what God has freely given us”. Surely goodness and mercy follow me all the days of my life and I will dwell in the house of the Lord forever. I pray that this is the peace that you have with Christ tonight.
January 2, 2008
The Way of Our Walk
“And Joseph said unto them, Fear not: for am I in the place of God?” – Genesis 50:19
As you go about your journey on this earth, do you have to be in control of the events in your life? Genesis 50 gives us a picture of how Joseph followed his father’s last wishes on his burial in the land on Canaan. Joseph took control and followed his father’s wishes and made everything happen the way Jacob wanted it to happen. However, after the funeral his brothers sent a message to him referring to Jacob’s request for the brothers to carry out concerning their past sin to Joseph. They were living in his presence however; since, they still had not confessed their sin and asked for his forgiveness, they probably did not have the close brotherly relationship with him as they should. Now with Jacob’s death they feared that Joseph would now carry out his our justice and give them the judgment that their sin desired. They were now at the mercy of Joseph who had the power to carry out judgment with his own hands.
Joseph’s reply was simple: “Fear not: for am I in the place of God?” Joseph knew the time, the place, and who was going to judge all men. The time is in God’s hand and he and he only knows it. The place is before him. And finally, it will be God who judges us. However, as you go about your journey on this earth you can partake of an attribute of God just as Joseph did. This attribute is our ability to forgive others. As Christ preached in Matthew 6:12 “And forgive us our debts, as we also have forgiven our debtors.” and then as Christ expanses on this in verse 14 “For if ye forgive men their trespasses, your heavenly Father will also forgive you”. This was probably the thought that Joseph had then he replies to his brothers “I cannot judge you for your evil, however I can forgive you” and this is also the way in which we must walk.
My 5 Daily Psalms 