1 Lord, thou hast been favorable unto thy land: thou hast brought back the captivity of Jacob.
2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.
3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
4 Turn us, O God of our salvation, and cause thine anger toward us to cease.
5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
6 Wilt thou not revive us again: that thy people may rejoice in thee?
7 Shew us thy mercy, O Lord, and grant us thy salvation.
8 I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
9 Surely his salvation is nigh them that fear him; that glory may dwell in our land.
10 Mercy and truth are met together; righteousness and peace have kissed each other.
11 Truth shall spring out of the earth; and righteousness shall look down from heaven.
12 Yea, the Lord shall give that which is good; and our land shall yield her increase.
13 Righteousness shall go before him; and shall set us in the way of his steps. (KJV)
Love and faithfulness meet; righteousness and peace kiss each other. Faithfulness springs forth from the earth, and righteousness looks down from heaven. As I read these two verses, I see a beautiful picture of the gospel. God in his righteousness looked down from heaven and send his son into the world to give us hope. Now with hope we look to heaven with faithfulness knowing that Christ will come again and restore all things to himself. This hope gives us peace. We no longer need to worry about today or tomorrow for the Lord will indeed give what is good to us.
Yet, this is not the hope of those who know not the Lord. Those who know not the Lord look to this hope as foolishness and a weakness to those who believe in this hope. I realized that their eyes are indeed blinded to this hope. Why this blindness? Is it because of the desires for the things of this life (the lust of the flesh, the lust of the eyes and the pride of life) that is ever portrait before them by Satan? As I look back on my walk with the Lord, I realize the hardships that were part of my path, the many failures I had; however, I realize also that through it all God was there with me. The more I travel down this path with the Lord the more I realized I do not deserve these blessings from the Lord, and yet I come to a peace about this relationship because I realize that His nature is slowly being reflected by me to others.
As I started today’s journey in the psalms, I started it off this morning by sharing with a friend the first verse of Psalm 81 as a song of joy. Verse one of Psalm 81 states “Sing for joy to God our strength; shout aloud to the God of Jacob!” In this psalm the psalmist writes “The LORDwill indeed give what is good, andour land will yield its harvest”. As I read these Psalms 81 through 85, I see a picture of the believer’s journey in this world. This walk is a walk of trust and obey. By leaving the worries of this world behind me and focusing more on my daily fellowship with God; the care for the things of this earth will grow strangely dim as I look for the coming return of my Lord to this earth.
1 How amiable are thy tabernacles, O Lord of hosts!
2 My soul longs, yea, even faints for the courts of the Lord: my heart and my flesh crieth out for the living God.
3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.
4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.
5 Blessed is the man whose strength is in thee; in whose heart are the ways of them.
6 Who passing through the valley of Baca make it a well; the rain also fills the pools.
7 They go from strength to strength, every one of them in Zion appears before God.
8 O Lord God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon the face of thine anointed.
10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
11 For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.
12 O Lord of hosts, blessed is the man that trusts in thee. (KJV)
This psalm can picture the walk of the believer on their pilgrimage to heaven. As you read this psalm ask yourself this one question “Am I living my daily walk for gaining thing for this world or enjoying the things in this world as I make my way to heaven?”. As I pray that God will use me in his service verse eleven makes me realize how useless for me to search for God’s purpose in my life. The more I study God’s Word the more I realize that to walk in God’s way is to have a walk that is blameless. The word blameless can be found fifteen times in the Psalms, fourteen times referring to the type of walk we should have:
Psalm 15:2 He whose walk is blameless and who does what is righteous, who speaks the truth from his heart Psalm 18:23I have been blameless before him and have kept myself from sin. Psalm 18:25To the faithful you show yourself faithful, to the blameless you show yourself blameless, Psalm 19:13Keep your servant also from willful sins; may they not rule over me. Then will I be blameless, innocent of great transgression. Psalm 26:1Vindicate me, O LORD, for I have led a blameless life; I have trusted in the LORD without wavering.
Psalm 26:11 But I lead a blameless life; redeem me and be merciful to me. Psalm 37:18 The days of the blameless are known to the LORD, and their inheritance will endure forever. Psalm 37:37 Consider the blameless, observe the upright; there is a future for the man of peace. Psalm 84:11 For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless. Psalm 101:2 I will be careful to lead a blameless life— when will you come to me? I will walk in my house with blameless heart. Psalm 101:6 My eyes will be on the faithful in the land, that they may dwell with me; he whose walk is blameless will minister to me. Psalm 119:1 Blessed are they whose ways are blameless, who walk according to the law of the LORD. Psalm 119:80 May my heart be blameless toward your decrees, that I may not be put to shame.
My purpose then should be to stay in God’s Word, look for God to reveal himself in my relationships with others and to keep myself unspotted by the world. As Paul told Timothy in II Timothy 2:20, 21 ” Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work.”.
Psalm 83 This is the last of twelve Psalms bear the name of Asaph
1 O God, do not remain silent; do not turn a deaf ear, do not stand aloof, O God. 2 See how your enemies growl, how your foes rear their heads. 3 With cunning they conspire against your people; they plot against those you cherish. 4 “Come,” they say, “let us destroy them as a nation, so that Israel’s name is remembered no more.”
5 With one mind they plot together; they form an alliance against you— 6 the tents of Edom and the Ishmaelites, of Moab and the Hagrites, 7 Byblos, Ammon and Amalek, Philistia, with the people of Tyre. 8 Even Assyria has joined them to reinforce Lot’s descendants.
9 Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon, 10 who perished at Endor and became like dung on the ground. 11 Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna, 12 who said, “Let us take possession of the pasture lands of God.”
13 Make them like tumbleweed, my God, like chaff before the wind. 14 As fire consumes the forest or a flame sets the mountains ablaze, 15 so pursue them with your tempest and terrify them with your storm. 16 Cover their faces with shame, Lord, so that they will seek your name.
17 May they ever be ashamed and dismayed; may they perish in disgrace. 18 Let them know that you, whose name is the Lord—that you alone are the Most High over all the earth. (KJV)
Charles Spurgeon in his work The Treasury of David writes about the historical background on this psalm. One of the interesting points in his commentary about this historical background was his comment on why the Lord keeps silent. He gives three examples from scripture on this subject. The first example was from Matthew chapter eight, Mark chapter four and Luke eight. This was the incident when the Lord was asleep during the storm. This silent was one that test our faith. The next example was from Isaiah fifty-nine were God is silent in the times when his people are experiencing trouble times. This type of silent test the uprightness of men’s heart. The third example he gives is a type of silent that we usually do not consider and is found in this Psalm. We seem to focus most of our attention on God and his relationship with the righteous. In this psalm God seems be silent in dealing with the wicked. This is a time of silent in which God gives the wicked a chance to turn from their wicked way. However, in Matthew 25:31-46 our Lord gives an example when this silent will end. In verse forty-one his judgment is this: depart from me accursed ones into the eternal fire which is prepared for the devil and his angels. This is when verses seventeen and eighteen of this psalm will come to pass.
As I examine this Psalm considering the third example of God’s silent and consider the direction in which the societies of the whole are drifting, I cannot help but consider the words from II Peter chapter three. In this chapter Peter states his purpose of writing to them was to give them a reminder to stimulate them to wholesome thinking. He reminds them that this wholesome thinking starts with an understanding of God’s Word. The failure of wholesome thinking starts with a denial of the Lord’s return and the denial of the Flood. With this denial comes a denial of God’s Word. But God is patient. Why? Here in II Peter chapter three we are told that it is because the Lord does not want anyone to perish, but for everyone to come to repentance. So how do we as believers pursue a lifestyle during these times when the wickedness of the world seems to surround us on every side? The answer is simple but is hard to understand. Peter writes that we should look forward to a new heaven and a new earth, the home of righteousness. As we wait, we should make every effort to be found spotless, blameless and have the peace of God within us. However, in verse sixteen Peter describes the state in which Christians are in today. They find the scriptures hard to understand and distort them to fit their lifestyles. This description of the church is also found in Revelation chapter three of the church of Laodicea where Christ is pictured outside of the church. So, as we watch the direction in which the world is drifting read II Peter chapter three, grow in the grace and knowledge of the Lord and look for the coming of our Savior Jesus Christ to usher in the home of the righteousness.
As I read the last psalm ascribed to Asaph, I am remained again of the seven thousand that God let Elijah know that had not bowed knees to Baal (I Kings 19:18). These seven thousand lived during the reign of Ahab and his wife Jezebel at a time in which the world around them worshiped other Gods. Not only did the nations around them worship other gods, but Jezebel even cut off the prophets of Jehovah and tried to silent their voice. During this time, we see Elijah as the only one taking an active stand for God. Not even the incident of Elijah calling fire down on the burnt offering on Mt Carmel and the power of God being magnified could turn the nation back to God. Soon after this show of God’s might and power Elijah was running with fear from Jezebel. I Kings 18 gives us the example of people like Obadiah who feared God and remained faithful to God, in the quietness of doing his assigned work assigned to him as head of Ahab’s household. In this position he was able to protect and take care of a hundred of the Lord’s prophets. Here we see two examples of how Godly men react to the events in a troubling time. As we too are living in times when the movement of our social is moving against the ways of God, we have the examples found in I Kings chapters eighteen and nineteen. Yes, God will raise up powerful evangelists such as Elijah to stand in the way, yet at the same time he will reserve a remnant that will not be a part of this world. Therefore, do not be discourage when it seems like the enemies of God have the upward hand. God did not seem present during the time of Elijah, but he was. God might not seem present now, but he is and is just silent for a while.
This is the eleventh of twelve Psalms bear the name of Asaph
1 God stands in the congregation of the mighty; he judges among the gods.
2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
6 I have said, Ye are gods; and all of you are children of the most High.
7 But ye shall die like men, and fall like one of the princes.
8 Arise, O God, judge the earth: for thou shalt inherit all nations. (KJV)
This is the psalm that Christ referred to in John 10:34. It was on this discourse that the Jews ask him this question “How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.” Christ answer was simple “I told you and you believed not.” He ended by saying “I and the Father are one.” To this the Jews took up stones to stone him and answer him “we stone you not for your good works, but because thou being a man make thyself God.” Then Jesus referred them to this psalm. The theme of John chapter ten is the good shepherd and his flock. In this discourse Christ pictured himself as the good shepherd who took care of his sheep and did not act as a hireling who did not care for the sheep, but for his own personal needs. The good shepherd cares for the sheep, but the hireling only cares for himself. The rulers of the Jews who were to guide the weak and needy, the fatherless and the poor, forsook their duty and focused on making their lives better at the expense of the ones that were entrusted to protect. As I was studying A.W. Tozer’s book Knowledge Of The Holy this week I realized that the religious as well as the political leaders at the time of Christ did not have right view of God. The same can also be said about the religious and political leaders of today. As I study the truths in his book, I realized how much of our daily activities does not include the realization God in our decisions. After studying the chapter on God Incomprehensible, I realized how thankful I am for Christ. By trusting in Christ, I can get a glimpse of God. As John writes in I John 1:3 “that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: and our fellowship is with the Father, and with his son Jesus Christ.” I can now fellowship with my creator. He also states in chapter 3 verses one and two that we are the sons of God.
This is the tenth of twelve Psalms bear the name of Asaph
1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
4 For this was a statute for Israel, and a law of the God of Jacob.
5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
6 I removed his shoulder from the burden: his hands were delivered from the pots.
7 Thou called in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.
8 Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
9 There shall no strange god be in thee; neither shalt thou worship any strange god.
10 I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
11 But my people would not hearken to my voice; and Israel would none of me.
12 So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13 Oh that my people had hearkened unto me, and Israel had walked in my ways!
14 I should soon have subdued their enemies, and turned my hand against their adversaries.
15 The haters of the Lord should have submitted themselves unto him: but their time should have endured forever.
16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee. (KJV)
At the start of my journey of reading five psalms a day the purpose of this journey was to help me improve my prayer life. During this journey I also discovered the writings of Oswald Chambers. In his October 17 devotional The Key of the Greater Work, he makes this statement about prayer “Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work”. As I reflect upon this statement I am reminded of the Paul’s references to prayer:
Ephesians 6:18 – Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints
I Thessalonians 5:17 – Pray without ceasing.
Philippians 1:4 – Always in every prayer of mine for you all making request with joy.
It is prayer and worship then that must play an important part in our daily spiritual walk. As I consider the first four verses of this chapter, I see the importance of daily worship. Do I have a song of praise in my daily walk? Do I thank the Lord for my daily needs that have been met? Do I take moments from my daily walk to devote to prayer? Do I consider prayer as asking God for something, or is it a request that we present before God? A great example of prayer from the business world would be that of a budget request. We put together our budget and then submit it to our manager and hope it gets approve. Prayer is the process of submitting our request to God. In verse ten we see God wanting us to open our mouth wide and he will fill it. However, we have not listened to God. Our prayers (budget request) are not in line with what is needed. We ask for things outside the requirements of God’s will. Verse seven gives us an example of what prayer is like “in your distress you called, and I rescued you, I answered you and I tested you”. The two parts of prayer are seen in this verse. I called and God rescued me. I ask and he fulfilled my requested desires.
The second part is the testing God gives to each believer after he has answered their request. This testing by the waters of Meribah comes when God has already answered our prayers, however we are again in a place that we need God’s help again. In Exodus 17 this place is called both Massah (which means testing) and Meribah (which means quarreling). Question yourself and considered if your request before God is either testing God or quarreling with God? Sometimes during our journey on this earth, we get hungry and thirsty for spiritual things in our life. However, instead of asking God to meet these needs we start to complaint about how God has just deserted us. We let our hearts become stubborn like Israel and stop listening to God and stop following his ways. To succeed in this time of testing we must practice the principle of trust and obey and know that God is God.
Psalm 80 For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. This is the ninth of twelve Psalms bear the name of Asaph
1 Give ear, O Shepherd of Israel, thou that leads Joseph like a flock; thou that dwells between the cherubims, shine forth.
2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.
3 Turn us again, O God, and cause thy face to shine; and we shall be saved.
4 O Lord God of hosts, how long wilt thou be angry against the prayer of thy people?
5 Thou feeds them with the bread of tears; and gives them tears to drink in great measure.
6 Thou makes us a strife unto our neighbors: and our enemies laugh among themselves.
7 Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
9 Thou prepares room before it, and didst cause it to take deep root, and it filled the land.
10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
11 She sent out her boughs unto the sea, and her branches unto the river.
12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
15 And the vineyard which thy right hand hath planted, and the branch that thou made strong for thyself.
16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou made strong for thyself.
18 So will not we go back from thee: quicken us, and we will call upon thy name.
19 Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved. (KJV)
This psalm written by Asaph is a prayer to the Shepherd of Israel. It is a prayer to come and save us. It is also a prayer to restore them so that His former glory is upon them. Yet at this time God is making them struggle in everything that they attempt to pursue. As I read this psalm, I realize a simple truth that we sometimes seem to forget in our pursue of growing closer to God. That truth is our incomplete nature without God, the void that we feel when we are not in God’s presence. In verses four through thirteen Asaph writes how God anger smolders against them, how God has provided them with things of sorrow, and made them a source of contention to their neighbors. If my friends or even my family turns and treats me like this then I would probably discontinue my relationship and live life without them. However, in my pursuing a relationship with God the truth is that these events should bring me closer to Him. The impulse to pursue God must come from a desire to fulfill that missing relationship I have in my life for God. Therefore, the impulse not to purse God must come from a desire to fulfill this missing relationship with the things of this world.
As I look at verse seventeen, I am reminded that the phase Son of Man was a title that the Lord used refer to himself. This title is used 80 times in the New Testament by the Lord. When we consider the phase “son of man” we must also consider these verses found in Daniel 7:13,14: “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”. This son of man is also my savior and the savior to all who believe. The riches of our relationship to our savior can never been measured to the fullest upon the day we shall see him face to face.
This is the eighth of twelve Psalms bear the name of Asaph
1 O god, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
3 Their blood have they shed like water round about Jerusalem; and there was none to bury them.
4 We are become a reproach to our neighbors, a scorn and derision to them that are round about us.
5 How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
7 For they have devoured Jacob, and laid waste his dwelling place.
8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
12 And render unto our neighbors seven-fold into their bosom their reproach, wherewith they have reproached thee, O Lord.
13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations. (KJV)
Most of the psalms written by Asaph focus on national issues of the nation of Israel. Israel is God’s chosen nation. As Asaph writes this psalm he portraits a nation that has been defeated and is the controlled by them. He portraits God as being angry against Israel. As Daniel his prayer in this psalm is for God to remember not their former iniquities and redeem them from their enemies. Asaph is probably asking God to remember the promises that God made to Abram in Genesis 12:1-3. This was a promise that God made to Abram that pertain to God’s relationship nations in the past as well as to the nations today. It is a promise to a nation that supports Israel to be blessed and to a nation that rejects Israel will be cursed. This psalm reflects a time when God was punishing Israel for their sins and unbelief; however, there will be a time when God will restore Israel as His beloved nation. As we approach the last days God will be bringing the nation of Israel back into the picture of his coming.
Reflecting on the words of Christ found from Matthew 24:14 “And this gospel shall be preached in all the world for a witness unto all nations and then shall the end come.” I realize that the gospel is not only a message to individuals but also to the nations. As I read verse six of this psalm “Pour out your wrath on the nations that do not acknowledge you, on the kingdoms that do not call on your name;” the words of Matthew 24:14 makes me more aware of the importance of the preaching of the gospel in the world today. Matthew 24:14 does not reflect upon the acceptance of the gospel, but the fact that it is preached to all the nations as a witness to the nations. After this is the end.
There are many signs that we can point to that we are living in the latter days, however in Matthew 24:14 I realize that the gospel has been preached to all nations. When I was attending college over fifty years ago one of the big focus of the school was to train students to be missionaries to spread the Word to very nation of the world. This was before the internet and the wireless systems that we have in the world today. With the existing technology today I believe that this verse is very close to or has already been fulfilled now. With the preaching of the gospel world wide and seeing how nations are at war against each other the end could be very near. Just as Asaph focus upon the nation instead of the individuals, so did Christ focus of the nations in Matthew chapter twenty-four. National view reflects the direction of the individuals within the nation. As I witness the way the nations are abandoning the way of the righteous to the way of the ungodly I realize that the gospel is being rejected by the world.
Reading this psalm, I realize that the preaching of the gospel is not only to the individual, but also to the nations. And this gospel is to be a witness against the nations. I am not sure how God will judge these nations; however, judgment will come. As I study history, I realize how blessed the USA has been blessed in the past. This psalm points to a time when Israel turned from God to follow their own desires and the judgment of God fell upon Israel, this same judgment will happen to us as the nation abandons God and His way and follow after whatsoever their hearts desire.
of Asaph. This is the seventh of twelve Psalms bear the name of Asaph
1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in a parable: I will utter dark sayings of old:
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgot his works, and his wonders that he had shewed them.
12 Marvelous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
14 In the daytime also he led them with a cloud, and all the night with a light of fire.
15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.
16 He brought streams also out of the rock, and caused waters to run down like rivers.
17 And they sinned yet more against him by provoking the most High in the wilderness.
18 And they tempted God in their heart by asking meat for their lust.
19 Yea, they spake against God; they said, Can God furnish a table in the wilderness?
20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21 Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
22 Because they believed not in God, and trusted not in his salvation:
23 Though he had commanded the clouds from above, and opened the doors of heaven,
24 And had rained down manna upon them to eat, and had given them of the corn of heaven.
25 Man did eat angels’ food: he sent them meat to the full.
26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28 And he let it fall in the midst of their camp, round about their habitations.
29 So they did eat, and were well filled: for he gave them their own desire;
30 They were not estranged from their lust. But while their meat was yet in their mouths,
31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
32 For all this they sinned still, and believed not for his wondrous works.
33 Therefore their days did he consume in vanity, and their years in trouble.
34 When he slew them, then they sought him: and they returned and enquired early after God.
35 And they remembered that God was their rock, and the high God their redeemer.
36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37 For their heart was not right with him, neither were they stedfast in his covenant.
38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
39 For he remembered that they were but flesh; a wind that passes away, and cometh not again.
40 How oft did they provoke him in the wilderness, and grieve him in the desert!
41 Yea, they turned back and tempted God, and limited the Holy One of Israel.
42 They remembered not his hand, nor the day when he delivered them from the enemy.
43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan.
44 And had turned their rivers into blood; and their floods, that they could not drink.
45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
46 He gave also their increase unto the caterpiller, and their labour unto the locust.
47 He destroyed their vines with hail, and their sycomore trees with frost.
48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
56 Yet they tempted and provoked the most high God, and kept not his testimonies:
57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
59 When God heard this, he was wroth, and greatly abhorred Israel:
60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
61 And delivered his strength into captivity, and his glory into the enemy’s hand.
62 He gave his people over also unto the sword; and was wroth with his inheritance.
63 The fire consumed their young men; and their maidens were not given to marriage.
64 Their priests fell by the sword; and their widows made no lamentation.
65 Then the Lord awakes as one out of sleep, and like a mighty man that shouteth by reason of wine.
66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
68 But chose the tribe of Judah, the mount Zion which he loved.
69 And he built his sanctuary like high palaces, like the earth which he hath established for ever.
70 He chose David also his servant, and took him from the sheepfolds:
71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
72 So he fed them according to the integrity of his heart; and guided them by the skillfulness of his hands. (KJV)
As I read verse seven “Then they would put their trust in God and would not forget his deeds but would keep his commands.” I realize the ultimate goal of being a godly parent. However, as I look at these verses the theme is not being delivered to parents, but to the nation Israel. The first part of this verse “then they would put their trust in God”, can be found on our dollar bill, and should remind us every time we use a dollar that our trust should be in God. But do we really place our trust in God? I believe most put their trust in the power of the dollar bill than the words “In God we trust” that is written on it.
God’s Word is full of examples to help us along our journey in life. Here Asaph reflects upon the history of God’s dealings with the nation of Israel. We as a nation today must look at this psalm as a history lesson for our country in relationship to our spiritual relationship to God. l am not sure what the future holds for the United States however I do know we must be looking for the second coming of our Lord.
These verses remind me of the wonderful time I enjoyed in the churches of my youth. These small churches of around a few hundred members where the friendly inviting atmosphere made the worship service a special time of fellowship. On Sunday nights during our evening worship service, we would have testimony time. It was during this time people would get up and tell the wonderful blessings or answer to prayer request, or even a request for prayer of a major event that they would be facing in the near future. It was these time of personal testimonies from people to whom I knew and could see the Lord working in their life that made me realize as a young child how wonderful our Lord really is involved in our lives. As I look back on these times, I realize how much of my personal faith in my Lord was developed by the examples of the saints within these churches.
This is the sixth of twelve Psalms bear the name of Asaph
1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
4 Thou holds mine eyes waking: I am so troubled that I cannot speak.
5 I have considered the days of old, the years of ancient times.
6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
7 Will the Lord cast off for ever? and will he be favorable no more?
8 Is his mercy clean gone for ever? doth his promise fail for evermore?
9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
11 I will remember the works of the Lord: surely I will remember thy wonders of old.
12 I will meditate also of all thy work, and talk of thy doings.
13 Thy way, O God, is in the sanctuary: who is so great a God as our God?
14 Thou art the God that does wonders: thou hast declared thy strength among the people.
15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.
17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.
20 Thou lead thy people like a flock by the hand of Moses and Aaron. (KJV)
What actions do you take when everything around you seems to be falling apart? In this psalm Asaph cries out to the Lord. Whatever the situation might have been it seemed to him that the Lord had abandon him. Look at the questions he states in his prayer:
Will the Lord reject forever?
Will he never show his favor again? Has his unfailing love vanished forever?
Has his promise failed for all time? Has God forgotten to be merciful?
Has he in anger withheld his compassion?
I have also asked these questions before God. One thing I have realized as I have age is that there will be some hard and difficult times in life. Many of us will face issues that many of the Old Testament saints faced in their life. This psalm gives us the answers to these times and to the questions above. The first step is to mediate on the things God has done “Then I thought”. In this mediation we must make our appeals directly to God “To this I will appeal: the years of the right hand of the Most High”. I must remember the deeds of the Lord. I look back and the focus usually starts with how God has been moving in my life.
As I study this psalm this, I realized several refers to the time of Israel being in Egypt and the desire to be free. God granted them this freedom when they flee Egypt. The night before their departure God gave them instructions on saving their firstborn. This event became the Passover which is an event that is observed every year in the Jewish community. The Passover is a picture of Christ’s work on the cross as the Passover lamb for the entire world. To the Christian we have our Easter which we observed as our Passover. As I look back over the last seventy years of my life, I am amazed how much God has taken care of me in my needs. One thing I have realized in this time frame is the presence of God in my life. It is this personal relationship that we can have with God that makes Christianity different from all the other religions of the world.
This is the fifth of twelve Psalms bear the name of Asaph
1 In Judah is God known: his name is great in Israel.
2 In Salem also is his tabernacle, and his dwelling place in Zion.
3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
4 Thou art more glorious and excellent than the mountains of prey.
5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
9 When God arose to judgment, to save all the meek of the earth. Selah.
10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
11 Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared.
12 He shall cut off the spirit of princes: he is terrible to the kings of the earth. (KJV)
It is important when studying the Psalms to understand their historical background. As I study this psalm today, I do not only reflected upon the life span of Asaph but carried it out to my life span as well. During Asaph’s life span he probably witness the reign of the first three Kings of Israel. If he lived eighty years then he could have witness twenty years under Saul, forty years under David and twenty years under Solomon. As I reflect upon my seventy years on this earth, I look back at the leaders of the USA during my life time.
Dwight D. Eisenhower 1953-1961
John F. Kennedy 1961-1963
Lyndon B. Johnson 1963-1969
Richard Nixon 1969-1974
Gerald Ford 1974-1977
Jimmy Carter 1977-1981
Ronald Reagan 1981-1989
George Bush 1989-1993
Bill Clinton 1993-2001
George W. Bush 2001-2009
Barak Obama 2009-2017
Donald Trump 2017-2021
Joe Biden 2021-present
As I reflect on verse one of this psalm in relationship to Asaph life to the history of Israel, I realized that God was known in Israel and that his name was great. This has been the same with the USA in my lifetime. However, as I look back upon the list of the presidents above, I wonder how many of them truly knew God was really in control? So, as you read this psalm look at the role that God plays on this earth:
he broke the flashing arrows, the shields and the swords
the weapons of war
You are resplendent with light
You alone are to be feared.
Who can stand before you when you are angry From heaven you pronounced judgment.
God, rose up to judge, to save all the afflicted of the land
your wrath against men brings you praise
the survivors of your wrath are restrained. He breaks the spirit of rulers
he is feared by the kings of the earth.
As I study the psalms it forces me to evaluate the issues of life on an eternal time frame not a daily time frame. As I examine the activities of the human race and the goals that people place on the daily activities to reach these goals, I notice how the time frame centers around today or tomorrow. When studying the Lord’s Sermon on the Mount we find these words in Matthew 6:34 “Therefore do not worry about tomorrow, for tomorrow will worry about itself. The phase each day has enough trouble of its own.” gives us a guideline on addressing how we need to approach the daily issues of life. However, the main event I am looking for is the coming of my Lord. His promise return is something that should be the desire of all Christians. Be wise and keep extra oil for your lamp. Be ready for his return.
My 5 Daily Psalms 