Psalm 2

1 Why do the nations conspire, and the peoples plot in vain?
² The kings of the earth take their stand and the rulers gather together against the LORD and against his Anointed One.
³ “Let us break their chains,” they say, “and throw off their fetters.”
⁴ The One enthroned in heaven laughs; the Lord scoffs at them.
⁵ Then he rebukes them in his anger and terrifies them in his wrath, saying,
⁶ “I have installed my King on Zion, my holy hill.”

⁷ I will proclaim the decree of the LORD: He said to me, “You are my Son; today I have become your Father.
⁸ Ask of me, and I will make the nations your inheritance, the ends of the earth your possession.
⁹ You will rule them with an iron scepter; you will dash them to pieces like pottery.”
¹⁰ Therefore, you kings, be wise; be warned, you rulers of the earth.
¹¹ Serve the LORD with fear and rejoice with trembling.
¹² Kiss the Son, lest he be angry, and you be destroyed in your way, for his wrath can flare up in a moment. Blessed are all who take refuge in him.

This psalm is about the Lord. As you look at this psalm you will see a lot of purple that represents the Lord and a lot of green which represents those against the Lord. However, the only red which represents the saints is found only in the last sentence. We are blessed (reread psalm one) our refuge is in him. It is not by our acts but by his grace that we are blessed. Therefore, heed verse twelve kiss the Son, lest he be angry, and you be destroyed in your way. Notice that way is singular. In Psalm 1:6 David writes but the way of the wicked will perishes, this is the way that the son destroys in verse twelve of this psalm. Kiss the son is an act of reverence. Your way then is simply put to this one question “what do you think of Christ?” Is he the way, the truth and the light in your life?

As I read Psalm two, I wonder what the Lord told the two disciples going to Emmaus (Luke 24:13-32) about this portion of the scriptures. In Luke 24:32 “And they said one to another, was not our heart burning within us, while he spoke to us in the way, while he opened to us the scriptures?” was a trip that one of my favorite Bible teachers stated as his dream trip. That short journey from Jerusalem to Emmaus was the best discourse on Old Testament theology that was ever delivered. Christ himself gives us the keys to understanding the scriptures in Luke 24:46,47 “Thus it is written, that the Christ should suffer, and rise again from the dead the third day; and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.” Simply put it is the gospel.

As I watch the news and listen to everyday discussions about the affairs of men, I see little refer being made to the King of Kings in either case. As I study the Sermon on the Mount found in Matthew chapters five through seven, I see the King of Kings presenting his kingdom and his principles to mankind. The theme of this psalm can be found in the first three verses. The people of this earth take their stand against God. Their goal is to break the chains that they state that God has placed upon them. These chains that the kings and the rulers want to break are simply the desire to set themselves up as gods so that men would worship them instead of God. As I study Isaiah fourteen verse twelve through seventeen, I realize that this was the same chains that Satan wanted to break. In Isaiah 14:12-17:

How you have fallen from heaven, O morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, “I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain. I will ascend above the tops of the clouds; I will make myself like the Most High.” But you are brought down to the grave, to the depths of the pit. Those who see you stare at you, they ponder your fate: “Is this the man who shook the earth and made kingdoms tremble, the man who made the world a desert, who overthrew its cities and would not let his captives go home?”

Just as Satan, these kings and rulers of the earth paid no heed to God’s law and disregard the honor due Him. However, God has set Christ up as King. As you study the gospels take a close look at the parables that Christ gave after his Triumphal Entry into Jerusalem. The parables of the two sons, of the tenants, the wedding banquet, the ten virgins, and the talents all point to a returning Lord. As we approach each day are our eyes focused on the clouds and looking for the coming King or are we so focused on the daily activities around us and being part of this world that we have taken our eyes away from looking for the return of the coming King.

I was asked the other day if God ever laughs. Here in verse four of this Psalm, as well as Psalm 37:13 and Psalm 59:8 I have found the answer. God laughs at the wicked. In these three Psalms the issue that God laughs at is the stand the wicked have taken against God and his anointed One. He laughs that they believe that they can rebel against God and free themselves from his ways. God looks down from heaven and views this as foolishness. His advice is simply “serve the Lord with fear and rejoice with trembling”. So be warned “Kiss the Son, lest he be angry, and you will be destroyed in your way”.

Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers. Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked will perish.

As I start my quest of detailing my philosophy of life to my children over the next one hundred and fifty days, I will explore each of the one hundred and fifty Psalms and will focus on these four universal questions:

1. Does God exists?

2. Who am I?

3. Is there a correct way to live?

4. How can we live together?

Psalm one is a great stating point since all four of the questions are addressed. Does God exist? It is interesting that the very first verse of the Bible states “In the beginning God created the heavens and the earth.” In this Psalm God is the law giver, he is the judge, and the protector of the righteous. So, the very first Statement I must make in writing about my philosophy on life is the fact (the foundation) of my belief statement is that God is the creator of both heaven and earth.

The second question is what or who am I? If God is the creator of the world than does that means man is a creation? In this Psalm man is described as either walking with the wicked or meditating on the law of the Lord (the path of the righteous). It is interesting that this Psalm gives us a way to walk. Our walk or way seems to determine what or who we are. So, what is man? A creature created by God who has the gift of choose. The law of God was simple to Adam and Eve as Eve stated it the serpent: “And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat but of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.” However, the counsel of the wicked changes God’s words: “And the serpent said unto the woman, you shall not surely die for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.” And as the story goes in Genesis chapter three, we realized that this was the fall of man. “And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together and made themselves aprons.” (ASV) As Paul writes in Roman five verses 17 through 19: For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.  So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.  For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. (ASV) So with first decision to disobey God by Adam the sinful nature was passed upon all mankind.

There with this sinful nature being a part of all mankind is there a correct way to live and if so, how can we live together? His Psalm address this path as the law of the Lord. But it not a law to know but to be mediated upon. Live is very complicated. And because of the sinful nature that exist in everyone we must follow David’s advice of mediating on God’s law both day and night.

As I was growing up one of the pictures that was in many Christian homes was an old man praying for his meal with a Bible next to him. Growing up I witness my grandparents finishing the evening by reading the Bible before bedtime. It is amazing how busy our lives have become that the simple pleasures of hiding God’s Word in our heart has lost it importance, The truth I want to leave my children is the importance of hiding God’s Word in your heart and mediating on it all day long. Life is not easy. However, I start the day out knowing to answers of two of the four major questions. Yes, God exist and is in control, and yes, I know I am a sinner saved by grace. The other two questions can only be answered daily by mediating on God’s Word. For it is the convicting power of the Holy Spirit that helps my sinful nature grow closer to God.